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According to the religion of Voudon, we are all born animals. Fish in the sea, birds in the air, monkeys in the trees, moles in the ground and men on the land; all animals. The only difference is that people can become human by choosing to go through initiation into Voudon and thereby being born again as humans. Most people I mention this to find it off-putting, which is amusing to me. None of the Big Three Western religions think twice about using the same language with regard to their rites of initiation.
This rebirth is the reason for the two articles, or some would say “fetishes”, that I’m bringing up today. One, the
pot tet, is for the living. The other, the
govi, houses the dead.
Pot tet can be literally translated as head pot and it is a vessel used to hold the
gros bon ange, that part of the initiate’s soul that carries a little piece of
Bon Dieu and will live on after death. The
pot tet is a crockery jar, usually white, that accompanies the initiate on their journey to join humanity. Once initiation has concluded, personal concerns from the initiate such as hair and nail clippings, some ash from the ceremonial offering, corn meal and sweets such as hard candy will be placed in the pot tet and it will be sealed. The jar is then ensconced in the initiate’s oumphor. Here it will be guarded by the presiding
mambo (priestess) or
houngan (priest).
The
pot tet is a symbol not only of initiation itself but of the initiate’s trust in his or her spiritual leader. In theory, an unscrupulous priest could use the
pots tet under his care to maliciously control some or all of the
oumphor’s members. When a
houngan or
mambo falls under suspicion of such dealings, people will remove their
pot tet from the
oumphor and find another house of worship.
This kind of trust is particularly critical in the case of the second receptacle of the soul: the
govi. As we’ve discussed before, when the
gros bon ange is released in
desounen it goes into the waters of Ginen. This part of the human soul only resides in this abyss for a year and a day – a marking of time that will be very familiar to many who practice alternative religions. On this anniversary, the priest and family of the deceased will call the
gros bon ange in a ceremony known as “calling the dead from the low water”. The receptacle for this now immortal force is the
govi.
The
govi is usually made of clay in a form more or less like a human uterus. It is usually draped in a skirt of cloth in the favorite color of the
lwa who was the deceased’s
met tet. A woman who held Erzulie Freda on her head might have pink satin draping her
govi; one who was favored by Simbi would have a
govi swathed in green cotton. The
govi, like the
pot tet, is kept in the
oumphor. Interestingly,
mambos and
houngans report that once the
gros bon ange has entered the
govi, the clay pot is heavier than it was before.
These traditions are an example of Voudon’s honor for those who have gone before, which is an ancient wisdom unfortunately neglected in our “enlightened” world.
Bon Samedi ~
Header: Saint Louis Cemetery No. 1, New Orleans