After a bit of thought, I've decided to continue the Friday harbingers of death theme right through to the New Year. Winter, after all, tended to be a time when our ancestors in northern climes would dwell on the passing of life. No wonder, either; when it is dark and cold and there is very little to do outside the home (in agrarian societies at least) one's thoughts naturally turn inward. And sometimes those thoughts included mortality.
Will-o-the-wisps, corpse candles and elf lights are not a phenomena, scientifically speaking, that occur only in the far north. It is there, though, that they seem to have been most often seen and discussed. The scientific explanation for hovering lights that float over the ground in particular areas is methane gas leaking up from under soggy, marshy or even corpse-strewn ground. In specific conditions, this gas will ignite creating glowing orbs of phosphorescent light.
Such explanations meant nothing to our ancestors. In fact, they're rather boring, comparatively.
In France, Germany, Scandinavian countries and the British Isles, these blue-green flickers were thought to be the spirits of the dead. What kind of dead - sad, lonely or vengeful - depended on where the lights were seen and what they did.
Corpse candles appeared most often in graveyards and were thought to be the spirits of the dead either warning the living of coming doom or simply retracing their final path: from their home to their grave. It was said that corpse candles were sometimes seen wandering the path to the graveyard from a house that had not lost a soul. This was a sign that there would soon be a death in that family.
In wilder areas, such as lonely bogs, Will-o-the-wisps were seen bobbing above the soggy ground. These sad, lost souls were said to try to bring themselves company by luring the wayward traveler into the muck. There he or she would be lost to drowning or exposure and the Will-o-the-wisp would not be alone anymore.
In other instances, the lights were lost children. Killed by a parent, stillborn or unbaptized, these little lights which were often said to be white rather than blue, also tried to draw the observer into a deadly situation. They preyed, it was whispered, only on adults and thereby exacted their revenge on the people who had condemned them to everlasting limbo.
In Celtic countries, the Jack-o-lantern was not included among these harbingers of death. Originally carved from turnips, pumpkins being a New World fruit, the effigies of Jack were said to recall a man who made a deal with the Devil and then tricked Old Scratch into letting him keep his soul. Denied both Heaven and Hell at his death, Jack was said to guard humans against his fate by scaring away the Devil's minions. In the New World, though, Jack has joined the army of Will-o-the-wisps looking to take human lives.
In the American south, we're told that wearing your clothes inside out or - more practically - carrying a new, steel-blade knife, will keep Jack from tricking you into following him into the bayou where you might be lost forever.
The Scottish and Irish did not imagine these spooky lights as only male. There they were sometimes known as Joan of the Wad or Kitty-o-wisp. Lost souls came from both genders, after all.
Some literary historians opine that Shakespeare's character Puck, the elfin narrator of his most psychedelic play A Midsummer Night's Dream, was the Bard's attempt at personifying the fabled elf light. They point to one of Puck's soliloquies which begins:
Now is the time of night,
That the graves all gape wide.
Every one lets forth his sprite,
In the church-way paths to glide.
It seems a thin thread to cling to, at least to my mind, but it also seems hard to know what old Will was about with that play.
On a final, and completely unrelated note, my thanks go out to Undine of The World of Poe blog for her generous nomination of both Triple P and HQ for a Lovely Blog Award. More on that here but, most importantly, thank you dear Undine. You are far too kind.
Header: Danse Macabre from the church of La Ferte-Loupiere via Wikipedia Francais
Showing posts with label Halloween. Show all posts
Showing posts with label Halloween. Show all posts
Friday, December 14, 2012
Monday, November 12, 2012
Lundi: Recipes
Hey, Thanksgiving is just around the corner here in the U.S. and that means piles and piles of flippin' food. Cook, damn you!
It also means no pie on my table. I can bake a cake like nobody's business but I just can't seem to master pie. So what the heck; instead of pumpkin pie, here are some awesomely easy to make cinnamon pumpkin cupcakes that can also be dressed up to look like pumpkins.
1 18.25 ounce package yellow cake mix
1 cup canned pumpkin
1/2 cup vegetable oil
1/2 cup milk
3 large eggs
1 tsp vanilla extract
1 tsp ground cinnamon
1/2 tsp ground nutmeg
Your favorite vanilla frosting & orange food coloring
Preheat your oven to 350 degrees.
Prepare a muffin/cupcake tin with liners (preferably ones with a holiday theme).
In a large mixing bowl, combine all ingredients for the cupcakes and mix well, either by hand or with an electric mixer, until most of the lumps are gone. Now spoon batter into the cupcake liners until each is about two-thirds of the way full. Bake on center rack about 12 to 15 minutes or until a toothpick inserted in the center of a cupcake comes out clean.
Remove pan(s) from your oven and place on a wire rack to cool for 5 minutes. Now pull your cupcakes out of the pan and let them cool completely on the wire rack. If you're like me and you only have one muffin tin, you'll need to repeat the baking process a time or two.
When your cupcakes have cooled, combine just enough orange food coloring to your frosting to achieve a nice pumpkin-y color. Then frost them up and let the kids lick the bowl. If you're channeling Martha Stewart, consider placing a green gummy candy or a little chocolate morsel on the top to represent the stems. These can also be made for Halloween using licorice to make Jack-o-lantern faces.
Of course, for me at least, all of this is hypothetical. We're going over the river and through the woods to my mother-in-law's house for Thanksgiving. Which means there will be pie; oh yes, there will be pie. But then, there's always Christmas... Bon appetite ~
Header: Woman and Child Pouring Milk by Anne Kerr Hirschberg via American Gallery
It also means no pie on my table. I can bake a cake like nobody's business but I just can't seem to master pie. So what the heck; instead of pumpkin pie, here are some awesomely easy to make cinnamon pumpkin cupcakes that can also be dressed up to look like pumpkins.
1 18.25 ounce package yellow cake mix
1 cup canned pumpkin
1/2 cup vegetable oil
1/2 cup milk
3 large eggs
1 tsp vanilla extract
1 tsp ground cinnamon
1/2 tsp ground nutmeg
Your favorite vanilla frosting & orange food coloring
Preheat your oven to 350 degrees.
Prepare a muffin/cupcake tin with liners (preferably ones with a holiday theme).
In a large mixing bowl, combine all ingredients for the cupcakes and mix well, either by hand or with an electric mixer, until most of the lumps are gone. Now spoon batter into the cupcake liners until each is about two-thirds of the way full. Bake on center rack about 12 to 15 minutes or until a toothpick inserted in the center of a cupcake comes out clean.
Remove pan(s) from your oven and place on a wire rack to cool for 5 minutes. Now pull your cupcakes out of the pan and let them cool completely on the wire rack. If you're like me and you only have one muffin tin, you'll need to repeat the baking process a time or two.
When your cupcakes have cooled, combine just enough orange food coloring to your frosting to achieve a nice pumpkin-y color. Then frost them up and let the kids lick the bowl. If you're channeling Martha Stewart, consider placing a green gummy candy or a little chocolate morsel on the top to represent the stems. These can also be made for Halloween using licorice to make Jack-o-lantern faces.
Of course, for me at least, all of this is hypothetical. We're going over the river and through the woods to my mother-in-law's house for Thanksgiving. Which means there will be pie; oh yes, there will be pie. But then, there's always Christmas... Bon appetite ~
Header: Woman and Child Pouring Milk by Anne Kerr Hirschberg via American Gallery
Wednesday, October 31, 2012
Mercredi: Happy Hallowe'en!
No time for a "real" post today but that's no reason at all not to wish you all a Happy Hallowe'en with a bewitching witch by the talented Jay Scott Pike. I hope you all enjoy a frightfully good holiday evening! A bientot ~
Header: Be Witching by Jay Scott Pike via American Gallery
Header: Be Witching by Jay Scott Pike via American Gallery
Monday, October 29, 2012
Lundi: Recipes
I can't speak for everyone but it seems to me that Hallowe'en is upon us all of a sudden. I've had the decorations up since September and we carved pumpkins weeks ago but I'm still a little surprised that Wednesday is the big day.
In preparation for all that entertaining you'll be doing, here's my favorite punch recipe which is turned into "Ghoul-Aide" by a suggestion from Terry Krocker in A Taste of Home's Halloween Food & Fun booklet from 2011. Add "eyes" to the punch and watch those faces light up. These portions make between ten and fifteen glasses of punch.
The Punch
1 16 ounce can frozen Pink Lemonade
Red food coloring
48 ounces chilled lemon-lime soda (or as much liquid as is recommended on the lemonade can)
The Eyes
1/2 cup fresh or frozen (unsweetened) blueberries
1 15 ounce can lychees, well drained
In a pitcher or punch bowl (approximately three quart capacity), mix the thawed pink lemonade with enough red food coloring to make it look like blood. Set aside.
Insert one blueberry into the center of each lychee. Place these in a single layer on a plate or baking sheet and freeze for up to two hours.
When guests arrive, add the lemon-lime soda to the pink lemonade mix. Serve in individual glasses with an "eye" floating in each one. The white, slightly slimy lychees absorb some of the red food coloring for a particularly realistic look.
Having a "grown up" Hallowe'en? Add a few shots of vodka to this recipe or replace the soda with sparkling wine. Yum! Bon appetite ~
Header: My daughter and her best friend ready for a Hallowe'en party (my daughter is dressed as Michone from The Walking Dead)
In preparation for all that entertaining you'll be doing, here's my favorite punch recipe which is turned into "Ghoul-Aide" by a suggestion from Terry Krocker in A Taste of Home's Halloween Food & Fun booklet from 2011. Add "eyes" to the punch and watch those faces light up. These portions make between ten and fifteen glasses of punch.
The Punch
1 16 ounce can frozen Pink Lemonade
Red food coloring
48 ounces chilled lemon-lime soda (or as much liquid as is recommended on the lemonade can)
The Eyes
1/2 cup fresh or frozen (unsweetened) blueberries
1 15 ounce can lychees, well drained
In a pitcher or punch bowl (approximately three quart capacity), mix the thawed pink lemonade with enough red food coloring to make it look like blood. Set aside.
Insert one blueberry into the center of each lychee. Place these in a single layer on a plate or baking sheet and freeze for up to two hours.
When guests arrive, add the lemon-lime soda to the pink lemonade mix. Serve in individual glasses with an "eye" floating in each one. The white, slightly slimy lychees absorb some of the red food coloring for a particularly realistic look.
Having a "grown up" Hallowe'en? Add a few shots of vodka to this recipe or replace the soda with sparkling wine. Yum! Bon appetite ~
Header: My daughter and her best friend ready for a Hallowe'en party (my daughter is dressed as Michone from The Walking Dead)
Saturday, October 27, 2012
Samedi: Ghost Stories
The ghost story I'm about to tell is an old favorite down New Orleans way. It tells of a young woman who was the Devil's mistress, and the horrible fate that awaited her when she strayed from his bed. But the Devil gets a bit of his own back as well. Retold in writing a number of times, most famously in the Depression era collection of stories Gumbo Ya~Ya edited by the irrepressible Lyle Saxon, I was pleased to see it included in a library book brought home by my middle school daughter called Spooky South by S.E. Schlosser. The story is best told by someone who witnesses the haunting rather than by a detached third person, at least to my mind. So here is my version of "The Devil's Mansion" as told by young Arlette Panelle whose Maman knew a lady that lived there...
I'm old enough to sit at table with my parents, but not old enough to debut in society, and it's just now that Maman's best friend Madame Larendon moves into the biggest house on Rue St. Charles. There are rumors about the house and always have been. Folk say it's haunted and I have even overheard the servants' gossip about deaths and ghosts. Maman crosses herself and holds tight to the golden crucifix around her neck when our coach goes by the mansion. But no one will tell me what was wrong with the house. In the daylight, gleaming white and windows clean, it looks like a lovely place. I suppose I didn't think about it until Madame moved in.
Maman and Madame have been friends forever. My mother is from an old Creole family that claims men who stood on the line with Andrew Jackson at the Battle of New Orleans. Madame Larendon is a Beauregard; her father is the famous General Pierre Gustav Toutant - the Little Creole. I was born after the war, but heard nothing but praise for the old man. When Madame's husband moved the family into the mansion on St. Charles, my mother was a bit upset. After all, Madame is in the family way at last. How could Monsieur make her move in such a state? Or is it the house that troubled Maman?
When the Larendons had lived in that old mansion awhile, our whole family is invited over for supper. I'm the eldest and of course expected to keep my four brothers in line. I imagined we'd be seated in the kitchen. Was I surprised when Madame had set a place for me at the head table. But what is even more shocking is that that table is set in the back dining room, a small rotunda where the family would normally break their fast in the morning. Madame called it cozy but it is, in fact, cramped what with Monsieur's older sons and all. When Papa inquires about the main dining room, Monsieur Larendon mumbles something about renovations. No one says any more on the subject.
We manage to finish without spearing one another with out meat knives, and we ladies retire to the back parlor for coffee and cakes. I'm not allowed coffee, but Madame makes up for is with warm milk. I'm bored with all the talk of fall fashions from France and who is marrying who and the scandalous painting of Madame Gatreau. When no one is making the least attention, I sneak out of the parlor. I'm determined - just red-head determined - to find out if the main dining room really is being renovated. What if the haunting takes place there? I pass through the foyer and find a lamp at the bottom of the enormous staircase. Picking it up, I slide the dining room door open and enter the dark room.
The room is chilly and the furniture is covered with white sheets. Maybe Madame is renovating. The whole place smells musty and a breeze - seemingly from nowhere - makes the crystal chandeliers ripple and sing like a cold spring. I shiver; my late summer gown hardly covers my arms and goose flesh starts to rise. Nothing happens in the oppressive darkness, like sticky molasses. I turn to push the door back again and then I am made of marble. I literally can't move, other than to turn my head.
As if by a switch, the chandeliers glow with candles. The sheets are gone and a man and woman sit at the long table, the food before them making my mouth water despite the way I glutted myself at supper. The couple is dressed in ancient clothing; the man's cravat is so high he can hardly move his head, and the woman's gown is a scandalous sheath that accentuates every curve of her gorgeous figure. Her breasts spill over the lilac satin. The two are talking, but I can't hear a sound. Even the clink of china and silver is not to be heard.
As I watch, the woman's fair face darkens. Her onyx eyes flash and she stands up so abruptly that her chair falls to the ground. She is yelling now, screaming soundlessly at her supper companion while twisting her long, white, linen napkin in her hand. To my horror, she runs to him, whips the napkin round his neck, and chokes him clear to death. It is hard to believe her tiny hands can be so strong, but he falls to the floor as white as the linen around his neck.
A moment later and blood begins to drip from those slender hands. The woman, who has not seen me before this moment, begins to wipe her hands on her dress as her eyes cast their gaze on me. The blood keeps flowing, not from her but from some unseen source, and she wipes and wipes, staining the delicate satin with globs of purple gore. Finally she offers her hands to me, her mouth open in an unheard scream. It's worse not to hear than to hear. I drop the lamp and cover my ears but the specter just keeps screaming.
And then the world goes black.
I spend two weeks in bed, shivering with a fever no one understands. Finally, Maman answers my only question: what happened in that house?
A beautiful octoroon became the mistress of the Devil just after the Americans came to Louisiana. There was so much mischief for the Devil to do then, what with smugglers and pirates, bootleggers and new money, that he couldn't settle down with his gorgeous doxy. So he set her up in that mansion on Rue St. Charles and told her not to betray him. But she was bored and had a wondering eye. Soon enough she took a rich young Creole as a lover, and they supped in splendor every night in that grand dining room.
The Devil heard of his cocotte's betrayal and he met the young man on the levee one fall afternoon. "You can have her," he told the startled boy. "Marry her; I'll make you a gift of ten million silver reales if you do. But you must promise to always live under the names of Madame and Monsieur Elle."
Delighted, the couple celebrated with a feast. It was only then that the girl's beau told her he had changed his name. She knew the awful truth of that name. It was not Elle but L; L for Lucifer, a name that would brand the couple as infamous no matter where they went. The gorgeous octoroon saw red and, in her uncontrollable rage, she killed the young Creole before supper was done.
Seeing her crime, she lost her sanity and imagined blood on her guilty hands. As she tried to wipe it away, the Devil appeared and killed her. He carried the bodies of the octoroon and her lover to the roof of the mansion. There, in the yellow light of a full bayou moon, he butchered and gutted them whence he proceeded to feast on every part of them but their skins. And here my mother spares me not a word, even telling me that the stray cats ate the lovers' discarded flesh.
But the Devil had forgotten one detail - and isn't the devil always in the details? He'd promised Our Lord and Savior in the desert long ago that he would never, ever do his worst under the light of a full moon. And so, as he ate with the fluids of his kill running all over his hands and arms, he began to stick to the roof. Before the Devil knew it, the bodies of Madame and Monsieur L had molded his visage to the top of the gable above the front door of the mansion on Rue St. Charles. And there he sat, a living, motionless gargoyle. A reminder to all of New Orleans how evil once ruled their glorious, sunken city.
I recover at last. Ten days later we hear the awful news; Madame Larendon has died in childbed. But Monsieur lives on in that nasty house until his own death just after my wedding. Then another acquaintance, Madame Jacques, moves into the mansion on Rue St. Charles. She too sees that horrible incident replay itself and yet she stays for some time. At last, after the birth of my first child, she vacates that hated house too. And so it stands empty, with the Devil grimacing down at all who pass, and the story only whispered from one person to another while the foolish octoroon and the Creole boy suffer night after night after endless night...
The story ends long after Arlette's time. Though no one can say exactly where on St. Charles the Devil's mansion really was, everyone is sure it was demolished in 1930. And isn't that a curiously specific detail for a so called fable?
Header: Mansion on St. Charles Street in New Orleans via Wikimedia
I'm old enough to sit at table with my parents, but not old enough to debut in society, and it's just now that Maman's best friend Madame Larendon moves into the biggest house on Rue St. Charles. There are rumors about the house and always have been. Folk say it's haunted and I have even overheard the servants' gossip about deaths and ghosts. Maman crosses herself and holds tight to the golden crucifix around her neck when our coach goes by the mansion. But no one will tell me what was wrong with the house. In the daylight, gleaming white and windows clean, it looks like a lovely place. I suppose I didn't think about it until Madame moved in.
Maman and Madame have been friends forever. My mother is from an old Creole family that claims men who stood on the line with Andrew Jackson at the Battle of New Orleans. Madame Larendon is a Beauregard; her father is the famous General Pierre Gustav Toutant - the Little Creole. I was born after the war, but heard nothing but praise for the old man. When Madame's husband moved the family into the mansion on St. Charles, my mother was a bit upset. After all, Madame is in the family way at last. How could Monsieur make her move in such a state? Or is it the house that troubled Maman?
When the Larendons had lived in that old mansion awhile, our whole family is invited over for supper. I'm the eldest and of course expected to keep my four brothers in line. I imagined we'd be seated in the kitchen. Was I surprised when Madame had set a place for me at the head table. But what is even more shocking is that that table is set in the back dining room, a small rotunda where the family would normally break their fast in the morning. Madame called it cozy but it is, in fact, cramped what with Monsieur's older sons and all. When Papa inquires about the main dining room, Monsieur Larendon mumbles something about renovations. No one says any more on the subject.
We manage to finish without spearing one another with out meat knives, and we ladies retire to the back parlor for coffee and cakes. I'm not allowed coffee, but Madame makes up for is with warm milk. I'm bored with all the talk of fall fashions from France and who is marrying who and the scandalous painting of Madame Gatreau. When no one is making the least attention, I sneak out of the parlor. I'm determined - just red-head determined - to find out if the main dining room really is being renovated. What if the haunting takes place there? I pass through the foyer and find a lamp at the bottom of the enormous staircase. Picking it up, I slide the dining room door open and enter the dark room.
The room is chilly and the furniture is covered with white sheets. Maybe Madame is renovating. The whole place smells musty and a breeze - seemingly from nowhere - makes the crystal chandeliers ripple and sing like a cold spring. I shiver; my late summer gown hardly covers my arms and goose flesh starts to rise. Nothing happens in the oppressive darkness, like sticky molasses. I turn to push the door back again and then I am made of marble. I literally can't move, other than to turn my head.
As if by a switch, the chandeliers glow with candles. The sheets are gone and a man and woman sit at the long table, the food before them making my mouth water despite the way I glutted myself at supper. The couple is dressed in ancient clothing; the man's cravat is so high he can hardly move his head, and the woman's gown is a scandalous sheath that accentuates every curve of her gorgeous figure. Her breasts spill over the lilac satin. The two are talking, but I can't hear a sound. Even the clink of china and silver is not to be heard.
As I watch, the woman's fair face darkens. Her onyx eyes flash and she stands up so abruptly that her chair falls to the ground. She is yelling now, screaming soundlessly at her supper companion while twisting her long, white, linen napkin in her hand. To my horror, she runs to him, whips the napkin round his neck, and chokes him clear to death. It is hard to believe her tiny hands can be so strong, but he falls to the floor as white as the linen around his neck.
A moment later and blood begins to drip from those slender hands. The woman, who has not seen me before this moment, begins to wipe her hands on her dress as her eyes cast their gaze on me. The blood keeps flowing, not from her but from some unseen source, and she wipes and wipes, staining the delicate satin with globs of purple gore. Finally she offers her hands to me, her mouth open in an unheard scream. It's worse not to hear than to hear. I drop the lamp and cover my ears but the specter just keeps screaming.
And then the world goes black.
I spend two weeks in bed, shivering with a fever no one understands. Finally, Maman answers my only question: what happened in that house?
A beautiful octoroon became the mistress of the Devil just after the Americans came to Louisiana. There was so much mischief for the Devil to do then, what with smugglers and pirates, bootleggers and new money, that he couldn't settle down with his gorgeous doxy. So he set her up in that mansion on Rue St. Charles and told her not to betray him. But she was bored and had a wondering eye. Soon enough she took a rich young Creole as a lover, and they supped in splendor every night in that grand dining room.
The Devil heard of his cocotte's betrayal and he met the young man on the levee one fall afternoon. "You can have her," he told the startled boy. "Marry her; I'll make you a gift of ten million silver reales if you do. But you must promise to always live under the names of Madame and Monsieur Elle."
Delighted, the couple celebrated with a feast. It was only then that the girl's beau told her he had changed his name. She knew the awful truth of that name. It was not Elle but L; L for Lucifer, a name that would brand the couple as infamous no matter where they went. The gorgeous octoroon saw red and, in her uncontrollable rage, she killed the young Creole before supper was done.
Seeing her crime, she lost her sanity and imagined blood on her guilty hands. As she tried to wipe it away, the Devil appeared and killed her. He carried the bodies of the octoroon and her lover to the roof of the mansion. There, in the yellow light of a full bayou moon, he butchered and gutted them whence he proceeded to feast on every part of them but their skins. And here my mother spares me not a word, even telling me that the stray cats ate the lovers' discarded flesh.
But the Devil had forgotten one detail - and isn't the devil always in the details? He'd promised Our Lord and Savior in the desert long ago that he would never, ever do his worst under the light of a full moon. And so, as he ate with the fluids of his kill running all over his hands and arms, he began to stick to the roof. Before the Devil knew it, the bodies of Madame and Monsieur L had molded his visage to the top of the gable above the front door of the mansion on Rue St. Charles. And there he sat, a living, motionless gargoyle. A reminder to all of New Orleans how evil once ruled their glorious, sunken city.
I recover at last. Ten days later we hear the awful news; Madame Larendon has died in childbed. But Monsieur lives on in that nasty house until his own death just after my wedding. Then another acquaintance, Madame Jacques, moves into the mansion on Rue St. Charles. She too sees that horrible incident replay itself and yet she stays for some time. At last, after the birth of my first child, she vacates that hated house too. And so it stands empty, with the Devil grimacing down at all who pass, and the story only whispered from one person to another while the foolish octoroon and the Creole boy suffer night after night after endless night...
The story ends long after Arlette's time. Though no one can say exactly where on St. Charles the Devil's mansion really was, everyone is sure it was demolished in 1930. And isn't that a curiously specific detail for a so called fable?
Header: Mansion on St. Charles Street in New Orleans via Wikimedia
Labels:
Creole,
Ghosts,
Gumbo Ya-Ya,
Halloween,
Lyle Saxon,
New Orleans,
Samedi,
Satan
Friday, October 26, 2012
Vendredi: Chthonian Histories
After spending the last three Fridays with the harrowing tale of Agnes the miller's daughter, I for one am ready to turn to lighter fare. And what could possibly more feather light and squeaky clean than the good folks at Disney explaining the origins of Hallowe'en? That's right; nothing. This video was originally released in 1984; essentially when dinosaurs roamed the earth. See if you recognize any of the cartoon clips used in it and in particular watch for the footage from the original Haunted Mansion; that alone dates this thing.
A word of warning: Just watch the video and ignore the comments - they are worse than the creepy looking hooded Druids in the video. Trust me.
A word of warning: Just watch the video and ignore the comments - they are worse than the creepy looking hooded Druids in the video. Trust me.
Thursday, October 25, 2012
Jeudi: Curios
On Tuesday we talked about the uses of tobacco in various magickal systems. One of the herb's uses in hoodoo is as a substitute for the unpredictable curio now known as sulphur but frequently referred to in older texts as brimstone. Sulphur has been, and to some degree probably still is, used for jinxing and uncrossing alike. It is also an original component in the crossing formula known as Goofer Dust.
Sulphur is both toxic and combustible, so using it the way it was originally intended, magickally speaking, is not something I recommend. I'm not big on jinxing either so sulphur isn't in my hoodoo cabinet. Information, however, and historical usage is a different story. Use sulphur at your own risk.
When the intention was to lay a jinx on someone, a simple trick of making an X over their footprint with sulphur was frequently employed. Done with intention, this was believed to bring ill-fortune to the enemy. Some root workers claimed they could even kill a person this way. For the most part, this type of magick is more an issue of belief than supernatural power. The footprint chosen was invariably somewhere that the enemy would see it and, believing in the magick, the person would fall ill, bring trouble on themselves or sometimes even pick up stakes and move.
The opposite could also be accomplished with a mixture of sulphur and salt. In this case, should a person find evidence of a jinx being put on them, they were to cover the trick with sulphur and salt to nullify the problem.
My favorite use of sulphur in hoodoo is a trick designed to make a friend out of an enemy. The hard part of this working is to obtain something sharp and nonflammable from your enemy. You do not necessarily have to harvest this item - which can be as simple as a tack and as fancy as a pair of scissors; you can ask an acquaintance to obtain it for you. Next, while concentrating on your future friendship with your former enemy, pass the point of the object through the flame of a white candle. Now dip the point in sulphur and then pass it through the flame again to ignite the sulphur. *Do this out of doors if you are indeed using sulphur. As noted, the fumes are toxic; you don't want them in your home.* Wipe the point clean and dress the object with holy water or whiskey. Return the object to the place from which it came exactly as it came to you (either with your own hand or through another). Your enemy will warm to you within the week.
There is a very old voodoo trick involving sulphur, black ink, and some other items that is said to achieve the death of an enemy. I've never tried that, and I'm surely not about to... Bonne chance ~
Header: The Harvest is Past, The Summer is Ended by J.F. Wetherbee via American Gallery
Sulphur is both toxic and combustible, so using it the way it was originally intended, magickally speaking, is not something I recommend. I'm not big on jinxing either so sulphur isn't in my hoodoo cabinet. Information, however, and historical usage is a different story. Use sulphur at your own risk.
When the intention was to lay a jinx on someone, a simple trick of making an X over their footprint with sulphur was frequently employed. Done with intention, this was believed to bring ill-fortune to the enemy. Some root workers claimed they could even kill a person this way. For the most part, this type of magick is more an issue of belief than supernatural power. The footprint chosen was invariably somewhere that the enemy would see it and, believing in the magick, the person would fall ill, bring trouble on themselves or sometimes even pick up stakes and move.
The opposite could also be accomplished with a mixture of sulphur and salt. In this case, should a person find evidence of a jinx being put on them, they were to cover the trick with sulphur and salt to nullify the problem.
My favorite use of sulphur in hoodoo is a trick designed to make a friend out of an enemy. The hard part of this working is to obtain something sharp and nonflammable from your enemy. You do not necessarily have to harvest this item - which can be as simple as a tack and as fancy as a pair of scissors; you can ask an acquaintance to obtain it for you. Next, while concentrating on your future friendship with your former enemy, pass the point of the object through the flame of a white candle. Now dip the point in sulphur and then pass it through the flame again to ignite the sulphur. *Do this out of doors if you are indeed using sulphur. As noted, the fumes are toxic; you don't want them in your home.* Wipe the point clean and dress the object with holy water or whiskey. Return the object to the place from which it came exactly as it came to you (either with your own hand or through another). Your enemy will warm to you within the week.
There is a very old voodoo trick involving sulphur, black ink, and some other items that is said to achieve the death of an enemy. I've never tried that, and I'm surely not about to... Bonne chance ~
Header: The Harvest is Past, The Summer is Ended by J.F. Wetherbee via American Gallery
Saturday, October 20, 2012
Samedi: Ghost Stories
Today's story comes, not from my family tradition, but from my husband's. My father-in-law grew up in the south-east of Pennsylvania where coal mining is a long-standing profession and a burden at the same time. The seams run deep in that most northerly portion of Appalachia, and even those - like my father-in-law - who never went down into the darkness, were touched by the gritty stories that came out of the collieries.
This tale tells of a young man named Daniel whose family had, since time-in-memorial, been coal miners. Dan had no desire to descend into the pits, but time and circumstance caught up with him. When things went bust in Hazelton after the coal miner's strike, Dan lost his job as a clerk at the company store. He and his young wife Mary had just bought a small cottage along the main road and Mary was expecting in the fall. The bosses brought in men they knew would side with them if trouble arose again and left the hard-scrabble job of mining to the upstart locals.
Dan had no choice. He gathered up his uncle's gear and followed his two brothers into the mine.
Dan's brothers, Lew and Jerry, were both older and Lew had made his way up to the more lucrative position of fire boss. They took their baby brother under their wing knowing that their long dead parents - God rest their souls - would haunt them if they didn't look after Danny. Lew made sure Dan worked at Jerry's elbow in the bottom pit where you had to stoop all day for the low ceiling and you stood in water up to your ankles.
The two were happy together though, telling jokes and reminiscing, and they always tried to stop for dinner just when Lew could join them. They'd pull the cold roast or chicken that their wives wrapped in waxed paper out of their dinner pails and chuckle together as they ate. One evening, after Dan had been in the mine for some weeks, Jerry ventured to ask a question.
"You ever heard of the death watch, Danny?"
Lew's expression changed. His dark brows met over his falcon nose. "Jerry..."
"He should hear about it. What if - "
"Jerry!" Lew's voice echoed down the seam.
"What's the death watch," Dan asked through a mouthful of baloney. "Some of you stand up for us all?"
"Nothing like that. It's a watch." Lew pulled his pocket watch out of his threadbare tweed coat. "Lost they say by an old timer."
"A-yeah," Jerry continued. "He got blown to bits in the closed seam when Dad and Uncle Hugh were here. They found every scrap of him, but not his watch. Now they say, men about to die here a ticking that doesn't match their own watch. Within twenty four hours..." Jerry made the sound of dynamite ripping the earth in two.
"Enough, Jerry." Lew could see the terror on his youngest brother's face. "Nerry ya mind, Danny," he took another bite of his apple. "Didn't I say I'd look after ya? Wouldn't Ma and Dad want it that way?"
"God rest their souls," Jerry and Dan said simultaneously. "Besides which," Dan added. "You're pulling my leg and no mistake. I never heard Dad speak of - "
Just then the whistle blew. "Dinner's done," Lew said, closing the lid on his pail. "Back to work you loafers."
And so the days turned into months and years. Dan came not to love his job but to tolerate it. Seeing Mary happy and his son David growing by the day made it worth the while. But stories started to pile up of men who had died, and then men Dan knew became part of those stories. Henry in the three seam was buried in a cave-in after telling his partner that he'd heard a weird ticking sound. Henry, it was revealed after his death, had never carried a watch. Then Henry's partner said he heard the ticking too and sure enough a day later an explosion took his life.
No one talked about it much, the death watch: how it had no set pattern, how it popped up all over a ten acre mine, how it didn't spare young or old, how death stalked them all. The men just went to the funerals and held their hats in their hands. But everyone kept their ears peaked for that dreaded sound: tick... tick... tick...
Dan continued a non-believer, though. The very idea of a death watch made him wonder if too much time in the mine made a man go daft.
Three weeks after Henry's partner's funeral Dan found himself on his own. Jerry was sick in bed with the influenza and Dan didn't mind pulling double work. The sickness was bad. Men died just as surely of flu as they did of cave-ins. "There's been no sign of that horrible sound though," Dan murmured to himself as he shuffled to his spot. "Jerry will be -"
"Dan!" The sound of his brother's voice almost made him drop his dinner pale. "Danny! You gotta go home."
"Lew, what the hell?"
"You gotta go home," Lew said through gasps for air. "You gotta go home."
"Is it Mary? David - "
"No," Lew shook his head. "Listen now. I heard the watch on my rounds this morning. Before dark, Dan. I heard it. The watch ticking right here."
"Lew, com'on now. I can't miss a day's wage on a -"
"I heard it!" Lew's voice echoed down the seam. "Go on now. You're sick, you hear? Fever. Tell Mary too."
Dan saw the sheer terror in his brother's onyx eyes. "OK," he nodded, picking up his pail. "OK." With that he left, straight up the lift and home. He ran through the heavy, gray fog of a fall morning, wanting nothing more than to hug his wife and son and sit near the hearth in his cottage.
But when he got there he found the place empty. After looking around he saw a note. Mary's writing was lovely and small: "Gone to Jerry's. He's worse than ever. David is with my Ma. ~ M."
Dan panicked. His brother, his closest brother, was near death and here he was home from work over a stupid legend. He pulled on his coat and ran out of the cottage, straight down the main street toward the train tracks. His brother's house was just on the other side but...
The coming train had tripped the lever and the barriers were down. Dan hesitated. The fog was thick but he couldn't see the train's light. Surely he could make it. Why stand here and wait? He dipped under the barrier, stepped onto the ties and -
Witnesses would later say that they thought the 7:30 flyer seemed to come out of nowhere that morning, straight out of the fog and gone. It wasn't until a search party, looking for Dan after his brother died after noon, found his boot near the tracks that the truth was discovered. He'd been hit by the train, and all that remained was his left foot and ankle in his boot on one side of the tracks. And his silver watch on the other.
Header: Men Leaving a Colliery by Gerald Palmer c 1914 via Wikipedia
This tale tells of a young man named Daniel whose family had, since time-in-memorial, been coal miners. Dan had no desire to descend into the pits, but time and circumstance caught up with him. When things went bust in Hazelton after the coal miner's strike, Dan lost his job as a clerk at the company store. He and his young wife Mary had just bought a small cottage along the main road and Mary was expecting in the fall. The bosses brought in men they knew would side with them if trouble arose again and left the hard-scrabble job of mining to the upstart locals.
Dan had no choice. He gathered up his uncle's gear and followed his two brothers into the mine.
Dan's brothers, Lew and Jerry, were both older and Lew had made his way up to the more lucrative position of fire boss. They took their baby brother under their wing knowing that their long dead parents - God rest their souls - would haunt them if they didn't look after Danny. Lew made sure Dan worked at Jerry's elbow in the bottom pit where you had to stoop all day for the low ceiling and you stood in water up to your ankles.
The two were happy together though, telling jokes and reminiscing, and they always tried to stop for dinner just when Lew could join them. They'd pull the cold roast or chicken that their wives wrapped in waxed paper out of their dinner pails and chuckle together as they ate. One evening, after Dan had been in the mine for some weeks, Jerry ventured to ask a question.
"You ever heard of the death watch, Danny?"
Lew's expression changed. His dark brows met over his falcon nose. "Jerry..."
"He should hear about it. What if - "
"Jerry!" Lew's voice echoed down the seam.
"What's the death watch," Dan asked through a mouthful of baloney. "Some of you stand up for us all?"
"Nothing like that. It's a watch." Lew pulled his pocket watch out of his threadbare tweed coat. "Lost they say by an old timer."
"A-yeah," Jerry continued. "He got blown to bits in the closed seam when Dad and Uncle Hugh were here. They found every scrap of him, but not his watch. Now they say, men about to die here a ticking that doesn't match their own watch. Within twenty four hours..." Jerry made the sound of dynamite ripping the earth in two.
"Enough, Jerry." Lew could see the terror on his youngest brother's face. "Nerry ya mind, Danny," he took another bite of his apple. "Didn't I say I'd look after ya? Wouldn't Ma and Dad want it that way?"
"God rest their souls," Jerry and Dan said simultaneously. "Besides which," Dan added. "You're pulling my leg and no mistake. I never heard Dad speak of - "
Just then the whistle blew. "Dinner's done," Lew said, closing the lid on his pail. "Back to work you loafers."
And so the days turned into months and years. Dan came not to love his job but to tolerate it. Seeing Mary happy and his son David growing by the day made it worth the while. But stories started to pile up of men who had died, and then men Dan knew became part of those stories. Henry in the three seam was buried in a cave-in after telling his partner that he'd heard a weird ticking sound. Henry, it was revealed after his death, had never carried a watch. Then Henry's partner said he heard the ticking too and sure enough a day later an explosion took his life.
No one talked about it much, the death watch: how it had no set pattern, how it popped up all over a ten acre mine, how it didn't spare young or old, how death stalked them all. The men just went to the funerals and held their hats in their hands. But everyone kept their ears peaked for that dreaded sound: tick... tick... tick...
Dan continued a non-believer, though. The very idea of a death watch made him wonder if too much time in the mine made a man go daft.
Three weeks after Henry's partner's funeral Dan found himself on his own. Jerry was sick in bed with the influenza and Dan didn't mind pulling double work. The sickness was bad. Men died just as surely of flu as they did of cave-ins. "There's been no sign of that horrible sound though," Dan murmured to himself as he shuffled to his spot. "Jerry will be -"
"Dan!" The sound of his brother's voice almost made him drop his dinner pale. "Danny! You gotta go home."
"Lew, what the hell?"
"You gotta go home," Lew said through gasps for air. "You gotta go home."
"Is it Mary? David - "
"No," Lew shook his head. "Listen now. I heard the watch on my rounds this morning. Before dark, Dan. I heard it. The watch ticking right here."
"Lew, com'on now. I can't miss a day's wage on a -"
"I heard it!" Lew's voice echoed down the seam. "Go on now. You're sick, you hear? Fever. Tell Mary too."
Dan saw the sheer terror in his brother's onyx eyes. "OK," he nodded, picking up his pail. "OK." With that he left, straight up the lift and home. He ran through the heavy, gray fog of a fall morning, wanting nothing more than to hug his wife and son and sit near the hearth in his cottage.
But when he got there he found the place empty. After looking around he saw a note. Mary's writing was lovely and small: "Gone to Jerry's. He's worse than ever. David is with my Ma. ~ M."
Dan panicked. His brother, his closest brother, was near death and here he was home from work over a stupid legend. He pulled on his coat and ran out of the cottage, straight down the main street toward the train tracks. His brother's house was just on the other side but...
The coming train had tripped the lever and the barriers were down. Dan hesitated. The fog was thick but he couldn't see the train's light. Surely he could make it. Why stand here and wait? He dipped under the barrier, stepped onto the ties and -
Witnesses would later say that they thought the 7:30 flyer seemed to come out of nowhere that morning, straight out of the fog and gone. It wasn't until a search party, looking for Dan after his brother died after noon, found his boot near the tracks that the truth was discovered. He'd been hit by the train, and all that remained was his left foot and ankle in his boot on one side of the tracks. And his silver watch on the other.
Header: Men Leaving a Colliery by Gerald Palmer c 1914 via Wikipedia
Tuesday, October 16, 2012
Mardi: Herbal-Wise
We've got company coming to chez Pauline this evening so my time is not entirely my own. But I do have a quick herbal not that speaks to the season, whether you're a Hallowe'en aficionado, curious about "voodoo" or just a fan of The Walking Dead.
Hold on to your conical hats because this one is a little unusual. According to Scott Cunningham, pistachios cure zombie-ism. No kidding. Here is the notation from Cunningham's Encyclopedia of Magical Herbs:
The nuts are... given to zombies to bring them out of their trances and to give them the rest of death. Curiously enough, the pistachios which have been artificially dyed red are said to be the best for this purpose.
If we are talking about Voudon "zombies", it may be that there is a component in the nut that acts as an antidote for the chemicals used by a sorcerer to "turn" a person into a zombie. I don't recall Wade Davis mentioning this in his definitive book on Haitian Voudon The Serpent and the Rainbow, but that doesn't discount the possibility.
If only Rick Grimes and company had a truck-load full of pistachios... But then we wouldn't have much of a show, would we?
Interested in zombies and in particular zombie related movies? Follow along with the Zombie-thon crew for some great suggestions for your own zombie-movie-marathon. Bonne chance ~
Header: The Picture of Dorian Gray painted for the 1944 movie by Ivan Albright via Old Paint
Hold on to your conical hats because this one is a little unusual. According to Scott Cunningham, pistachios cure zombie-ism. No kidding. Here is the notation from Cunningham's Encyclopedia of Magical Herbs:
The nuts are... given to zombies to bring them out of their trances and to give them the rest of death. Curiously enough, the pistachios which have been artificially dyed red are said to be the best for this purpose.
If we are talking about Voudon "zombies", it may be that there is a component in the nut that acts as an antidote for the chemicals used by a sorcerer to "turn" a person into a zombie. I don't recall Wade Davis mentioning this in his definitive book on Haitian Voudon The Serpent and the Rainbow, but that doesn't discount the possibility.
If only Rick Grimes and company had a truck-load full of pistachios... But then we wouldn't have much of a show, would we?
Interested in zombies and in particular zombie related movies? Follow along with the Zombie-thon crew for some great suggestions for your own zombie-movie-marathon. Bonne chance ~
Header: The Picture of Dorian Gray painted for the 1944 movie by Ivan Albright via Old Paint
Monday, October 15, 2012
Lundi: Recipes
It surely is that time of year and, because I made them yesterday after carving pumpkins on Saturday, I'm rerunning my all time favorite recipe for roasted pumpkin seeds. Yum!
This one comes from Silver RavenWolf's book Halloween which (witch?) is full of recipes, crafts and workings to fit the season. As I've noted before, the real secret to these gems is a quick dunk in boiling water before the seeds are roasted. Cooked with intention, the seeds are a great way to feed you family, body and soul.
Seeds from one large or two small pumpkins
1/4 cup (or to taste) sea or kosher salt (for protection)
2 tbsps olive oil (for health)
2 tbsps dried, crushed rosemary leaves (for prosperity)
Preheat your oven to 350 degrees.
Rinse the pumpkin seeds and boil in water until they turn grayish and begin to sink to the bottom of the pot.
Meanwhile, line a baking sheet with foil. In a bowl, combine the salt, oil and rosemary.
When the seeds are ready, drain them in a colander and pat dry. Put them in the bowl with the other ingredients and mix well to coat the seeds. Pour them onto the baking sheet and spread evenly in a single layer.
Pop the baking sheet in the oven and bake until golden brown. I like mine dark and crunchy so I generally bake them about 30 minutes. It all depends on your oven and your taste. Bon appetite ~
Header: Casper comic book cover via the now - unfortunately - defunct Tumblr Uncle Strangely's Dark Mansion of Big Crap Scares; I love this cover as the witch in red reminds me a little of the awesome Sharon Needles
This one comes from Silver RavenWolf's book Halloween which (witch?) is full of recipes, crafts and workings to fit the season. As I've noted before, the real secret to these gems is a quick dunk in boiling water before the seeds are roasted. Cooked with intention, the seeds are a great way to feed you family, body and soul.
Seeds from one large or two small pumpkins
1/4 cup (or to taste) sea or kosher salt (for protection)
2 tbsps olive oil (for health)
2 tbsps dried, crushed rosemary leaves (for prosperity)
Preheat your oven to 350 degrees.
Rinse the pumpkin seeds and boil in water until they turn grayish and begin to sink to the bottom of the pot.
Meanwhile, line a baking sheet with foil. In a bowl, combine the salt, oil and rosemary.
When the seeds are ready, drain them in a colander and pat dry. Put them in the bowl with the other ingredients and mix well to coat the seeds. Pour them onto the baking sheet and spread evenly in a single layer.
Pop the baking sheet in the oven and bake until golden brown. I like mine dark and crunchy so I generally bake them about 30 minutes. It all depends on your oven and your taste. Bon appetite ~
Header: Casper comic book cover via the now - unfortunately - defunct Tumblr Uncle Strangely's Dark Mansion of Big Crap Scares; I love this cover as the witch in red reminds me a little of the awesome Sharon Needles
Saturday, October 6, 2012
Samedi: Ghost Stories
Today's story comes to us from the Arkansas. Yes, I am duty bound by familial ties to speak of it the way my ancestors would have when their associate and then spy for Spain Jean Laffite went off into its wilds to map out the U.S. settlements there abouts circa 1816. My Aunt Bette used to only refer to the state above Louisiana as "the" Arkansas, and that with a disparaging tint to her voice. Sorry Razor Back fans; I can only say that it's in the blood.
In many rural areas along the Mississippi River, Arkansas for instance, the landscape is dotted with hunting shacks. These are used only during "the season", at least for the most part, and to a large degree they are not furnished with the finest amenities. They are "shacks" more than cabins or homes, meant to be used for a brief time and then closed up to the next round.
This is the case in my adoptive home as well. Here in Alaska, hunting shacks are not unusual out in what locals call "the bush." While they may be hundreds of miles from one another, they are not all that uncommon and, in some cases, are literally open to all who happen upon them. In these instances they are as spare as they probably sound, but they are better than sleeping out in the raw environment of hunting season which encompasses the short, cold months of September and October. It's not January, of course, but it can be pretty bleak.
All that said, this story translates beautifully to Alaska. What happens in the bush stays in the bush for the most part. And none of what happens in this story would make an "old timer" do much more than shake his or her head...
Around the night fire the talk turned to the cabin by the lake. It had been there for ages as far as anyone knew, its timbers gray and its moss-covered roof sagging. No sane hunter had the gumption to go inside, even though it was in sight of the fire. The stories of men driven mad by the screams and wails of long dead souls were too numerous to ignore. The ancient cabin was haunted; everyone said so. No one wanted to challenge the idea if they could possibly avoid it.
No one, that is, but the grizzled hunter known as Old Pete. Pete had come up from Montana ten years ago and had soon put his tracking talents to good use showing greenhorns the best place to find a slow bull moose. He had a good reputation as a guide but a bad reputation as a companion. Old Pete was obnoxious, and when talk around the fire turned to the shack he spoke up right away.
"I'll stay up there all night," Pete said, standing up and planting his feet wide. "But I'll need money to do it."
How much money was settled on quickly - fifty dollars seemed reasonable - and the men laid out their cash. Pete also took a slab of good bacon and six cans of beer and, shouldering his pack, he hiked the short distance to the shack.
"Haunted," he mused, standing in front of the dark, low lump that would be his home for the night. "I'm more haunted than you are." And then he went in.
With his flashlight Pete could see that the place wasn't much. There were a couple of chairs and sleeping ledges built of pine. He smiled when he saw a stone hearth already laid with kindling and wood. Someone had been here and failed to light a fire; Pete wouldn't be so foolish.
When the fire was crackling, Pete unfurled his sleeping bag and put his little cast iron pot on the flames. "Time for bacon," he said and he threw the slab in the pot. Settling back in a chair, he cracked a can of beer and smiled. It was a quiet night, and not too cold. "Dinner and then to bed. Fifty dollars easy."
As Pete relaxed, he heard a shuffling sound along one wall. He didn't think too much of it; shrews and voles loved to hole up in places like this for the winter. Hell, he'd even run into a raven in a place like this once. He took a long swig of his beer, and turned the sweet smelling bacon with his fork.
The shuffling noise grew louder but Pete was comfortable. He opened another beer and thought how glad he was not to be a rodent. As he settled further back he heard something else; something like a voice...
"Smells good, Mister."
Pete sat up. "What?" He called out: "Is that you, Len?"
"Ain't Len," the voice whispered. Hissed, really. "Smells good, Mister."
The voice made Pete's skin crawl. It was like a snake or a roach, dry and sneaky. "This isn't funny," Pete called. "Len; this isn't - "
Pete saw a shadow, dark and small, move from a corner and jump - he swore later it jumped - right into his cast iron pot. The bacon let out a hiss and some steam and then he heard that voice again. But this time it came right out of the fire. "Thanks for dinner, Pete."
Old Pete looked carefully at his pot and he saw two eyes staring back at him over the rim. They were as red as the hot fire and as he looked, unable to move or blink, he heard that voice again: "My friends and I are grateful."
Suddenly a howling, squealing, groaning and screaming came right out of the wood that the shack was built from. It was as if a hurricane raged outside, but the night remained calm. Pete clapped his hands over his ears as the sound pummeled him like punches. He screamed right back, loud and long. All the same he couldn't hear himself. These noises would drive a sane man crazy.
Pete jumped up, grabbed his pack and, leaving his pot and sleeping bag behind, burst out of that old shack and ran toward his companions' fire.
When he reached them they stood up, shocked by Pete's sudden return and riveted by his appearance: from head to toe Pete was as pale as new fog - even his brown hair had turned white.
"Holy Hell, Pete;" Len asked. "What - "
"Here," Pete threw the money at his friends. "You keep it. I'm goin' home. Don't go in there. Don't none of you ever go in there!"
Old Pete left the hunt, called for the plane and paid the extra for the unexpected lift. He went to work on the North Slope and never went back to hunting ever again.
Header The Old Hunting Shack by Les Kouba via Alliance Art Publishing
In many rural areas along the Mississippi River, Arkansas for instance, the landscape is dotted with hunting shacks. These are used only during "the season", at least for the most part, and to a large degree they are not furnished with the finest amenities. They are "shacks" more than cabins or homes, meant to be used for a brief time and then closed up to the next round.
This is the case in my adoptive home as well. Here in Alaska, hunting shacks are not unusual out in what locals call "the bush." While they may be hundreds of miles from one another, they are not all that uncommon and, in some cases, are literally open to all who happen upon them. In these instances they are as spare as they probably sound, but they are better than sleeping out in the raw environment of hunting season which encompasses the short, cold months of September and October. It's not January, of course, but it can be pretty bleak.
All that said, this story translates beautifully to Alaska. What happens in the bush stays in the bush for the most part. And none of what happens in this story would make an "old timer" do much more than shake his or her head...
Around the night fire the talk turned to the cabin by the lake. It had been there for ages as far as anyone knew, its timbers gray and its moss-covered roof sagging. No sane hunter had the gumption to go inside, even though it was in sight of the fire. The stories of men driven mad by the screams and wails of long dead souls were too numerous to ignore. The ancient cabin was haunted; everyone said so. No one wanted to challenge the idea if they could possibly avoid it.
No one, that is, but the grizzled hunter known as Old Pete. Pete had come up from Montana ten years ago and had soon put his tracking talents to good use showing greenhorns the best place to find a slow bull moose. He had a good reputation as a guide but a bad reputation as a companion. Old Pete was obnoxious, and when talk around the fire turned to the shack he spoke up right away.
"I'll stay up there all night," Pete said, standing up and planting his feet wide. "But I'll need money to do it."
How much money was settled on quickly - fifty dollars seemed reasonable - and the men laid out their cash. Pete also took a slab of good bacon and six cans of beer and, shouldering his pack, he hiked the short distance to the shack.
"Haunted," he mused, standing in front of the dark, low lump that would be his home for the night. "I'm more haunted than you are." And then he went in.
With his flashlight Pete could see that the place wasn't much. There were a couple of chairs and sleeping ledges built of pine. He smiled when he saw a stone hearth already laid with kindling and wood. Someone had been here and failed to light a fire; Pete wouldn't be so foolish.
When the fire was crackling, Pete unfurled his sleeping bag and put his little cast iron pot on the flames. "Time for bacon," he said and he threw the slab in the pot. Settling back in a chair, he cracked a can of beer and smiled. It was a quiet night, and not too cold. "Dinner and then to bed. Fifty dollars easy."
As Pete relaxed, he heard a shuffling sound along one wall. He didn't think too much of it; shrews and voles loved to hole up in places like this for the winter. Hell, he'd even run into a raven in a place like this once. He took a long swig of his beer, and turned the sweet smelling bacon with his fork.
The shuffling noise grew louder but Pete was comfortable. He opened another beer and thought how glad he was not to be a rodent. As he settled further back he heard something else; something like a voice...
"Smells good, Mister."
Pete sat up. "What?" He called out: "Is that you, Len?"
"Ain't Len," the voice whispered. Hissed, really. "Smells good, Mister."
The voice made Pete's skin crawl. It was like a snake or a roach, dry and sneaky. "This isn't funny," Pete called. "Len; this isn't - "
Pete saw a shadow, dark and small, move from a corner and jump - he swore later it jumped - right into his cast iron pot. The bacon let out a hiss and some steam and then he heard that voice again. But this time it came right out of the fire. "Thanks for dinner, Pete."
Old Pete looked carefully at his pot and he saw two eyes staring back at him over the rim. They were as red as the hot fire and as he looked, unable to move or blink, he heard that voice again: "My friends and I are grateful."
Suddenly a howling, squealing, groaning and screaming came right out of the wood that the shack was built from. It was as if a hurricane raged outside, but the night remained calm. Pete clapped his hands over his ears as the sound pummeled him like punches. He screamed right back, loud and long. All the same he couldn't hear himself. These noises would drive a sane man crazy.
Pete jumped up, grabbed his pack and, leaving his pot and sleeping bag behind, burst out of that old shack and ran toward his companions' fire.
When he reached them they stood up, shocked by Pete's sudden return and riveted by his appearance: from head to toe Pete was as pale as new fog - even his brown hair had turned white.
"Holy Hell, Pete;" Len asked. "What - "
"Here," Pete threw the money at his friends. "You keep it. I'm goin' home. Don't go in there. Don't none of you ever go in there!"
Old Pete left the hunt, called for the plane and paid the extra for the unexpected lift. He went to work on the North Slope and never went back to hunting ever again.
Header The Old Hunting Shack by Les Kouba via Alliance Art Publishing
Friday, October 5, 2012
Vendredi: Chthonian Histories
As Hallowe'en draws nearer, our thoughts turn to ghoulies and ghosties and witches in pointy hats. My thoughts personally turn to the real "witches" of yesterday and today who were and are tortured, persecuted and either killed or driven to kill themselves. Imagined or real, these "servants of Satan" most typically come with female bodies and the fact that such persecution continues to this day all around the world is a sad commentary on just how far "civilization" hasn't come.
In honor of those who have lost and will lose everything to religious zealots, the next few installments of Chthonian Histories will be dedicated to the true story of a simple German girl who was given up by her unfortunate family, questioned, tortured and murdered in 1600.
Agnes was the daughter of a poor miller and his unfortunately ugly wife. They ran what was known as "the convent mill" in the village of Tettenwing in Lower Bavaria. Their mill did not thrive as it was considered haunted. Stories flew about their village that linked the mill itself, the miller and his family to everything from the sending of nightmares to causing plague. It was only travelers that patronized the mill and a traveler with grain to grind was an unusual occurrence in depressed times. The mill fell into disrepair. Local gossips whispered that the miller's wife was an ogress. And a witch.
The one bright spot around the mill was the miller's only surviving child: Agnes. Unlike her parents, Agnes was beautiful. At somewhere around the age of 16 in 1600, Agnes was the object of many a local farm boy's affection. Much to their mothers' dismay, these local sons brought Agnes gifts and got into brawls over her. Every now and then the sheriff would stop by to tell the miller to keep his daughter "in line." As if her beauty was something she could control. As if she put a spell on all the farm boys.
One summer day the sheriff came again, but this time he came with unfamiliar and well dressed men on horseback. They had come to search the house, they told the miller, for signs of "witchery". He and his family had been accused of practicing the dark arts for "these thirty years and more." That included his ogress wife and his enchantress daughter.
The miller protested, of course, but to no avail. It did not take long for the thugs that came along with the fine gentlemen to find a second hearth, built under the kitchen stairs. It was concealed behind a door and on it was a "pot containing a stiff paste, a congealed liquid, or something of the kind. That was no doubt witches' ointment."
The pot was confiscated, the miller and his family put in chains, and Agnes, along with her aging mother and father, was on her way to the notorious Falcon Tower in Munich.
The local judges went to work right away, subjecting Agnes to long, verbal interrogations but finding her "recalcitrant" and unwilling to confess to any knowledge of witchcraft or the devil. She informed the head judge, Wangereck, that she knew people called her parents ogres. All the same, the accusation was unjust and "would never be shown to be true of her, either."
Wangereck, intuiting what would truly break the young woman's spirit, put her in a dank cell for two months while he worked her parents over. The miller died after several rounds of the torture known as strappado (illustrated above). His wife, Anna, was also subjected to the heinous dislocation of various joints. Like her husband, she endured not only the horrible position of hanging from her wrists with her arms behind her back, but she also suffered the misery of having weights tied to her ankles to pull her knees and hips loose.
Anna confessed in a stream of wild babbling. She was returned to her cell where her swollen joints made it impossible to move from the straw bedding.
Meanwhile, Wangereck returned to lovely, recalcitrant Agnes...
(The tale of Agnes the miller's daughter continues next Friday. The majority of my research is indebted to the book High Road to the Stake: A Tale of Witchcraft by Michael Kunze, translated from German by William E. Yuill)
Header: Interrogation by Bessonov Nicolay via InquisitionArt (please note that Nicolay's art, while brilliant, is very realistic and very graphic; viewer discretion is advised)
In honor of those who have lost and will lose everything to religious zealots, the next few installments of Chthonian Histories will be dedicated to the true story of a simple German girl who was given up by her unfortunate family, questioned, tortured and murdered in 1600.
Agnes was the daughter of a poor miller and his unfortunately ugly wife. They ran what was known as "the convent mill" in the village of Tettenwing in Lower Bavaria. Their mill did not thrive as it was considered haunted. Stories flew about their village that linked the mill itself, the miller and his family to everything from the sending of nightmares to causing plague. It was only travelers that patronized the mill and a traveler with grain to grind was an unusual occurrence in depressed times. The mill fell into disrepair. Local gossips whispered that the miller's wife was an ogress. And a witch.
The one bright spot around the mill was the miller's only surviving child: Agnes. Unlike her parents, Agnes was beautiful. At somewhere around the age of 16 in 1600, Agnes was the object of many a local farm boy's affection. Much to their mothers' dismay, these local sons brought Agnes gifts and got into brawls over her. Every now and then the sheriff would stop by to tell the miller to keep his daughter "in line." As if her beauty was something she could control. As if she put a spell on all the farm boys.
One summer day the sheriff came again, but this time he came with unfamiliar and well dressed men on horseback. They had come to search the house, they told the miller, for signs of "witchery". He and his family had been accused of practicing the dark arts for "these thirty years and more." That included his ogress wife and his enchantress daughter.
The miller protested, of course, but to no avail. It did not take long for the thugs that came along with the fine gentlemen to find a second hearth, built under the kitchen stairs. It was concealed behind a door and on it was a "pot containing a stiff paste, a congealed liquid, or something of the kind. That was no doubt witches' ointment."
The pot was confiscated, the miller and his family put in chains, and Agnes, along with her aging mother and father, was on her way to the notorious Falcon Tower in Munich.
The local judges went to work right away, subjecting Agnes to long, verbal interrogations but finding her "recalcitrant" and unwilling to confess to any knowledge of witchcraft or the devil. She informed the head judge, Wangereck, that she knew people called her parents ogres. All the same, the accusation was unjust and "would never be shown to be true of her, either."
Wangereck, intuiting what would truly break the young woman's spirit, put her in a dank cell for two months while he worked her parents over. The miller died after several rounds of the torture known as strappado (illustrated above). His wife, Anna, was also subjected to the heinous dislocation of various joints. Like her husband, she endured not only the horrible position of hanging from her wrists with her arms behind her back, but she also suffered the misery of having weights tied to her ankles to pull her knees and hips loose.
Anna confessed in a stream of wild babbling. She was returned to her cell where her swollen joints made it impossible to move from the straw bedding.
Meanwhile, Wangereck returned to lovely, recalcitrant Agnes...
(The tale of Agnes the miller's daughter continues next Friday. The majority of my research is indebted to the book High Road to the Stake: A Tale of Witchcraft by Michael Kunze, translated from German by William E. Yuill)
Header: Interrogation by Bessonov Nicolay via InquisitionArt (please note that Nicolay's art, while brilliant, is very realistic and very graphic; viewer discretion is advised)
Saturday, September 29, 2012
Samedi: Ghost Stories
There's a chill in the air and the smell of smoke. Night comes earlier and creatures great and small are preparing for the bleak months ahead. Hallowe'en is in the offing; that can only mean one thing: it's time for Saturday ghost stories. Gather round and let me tell you of the things that go bump in the night. And so we shall honor those whose day it is, the King and Queen of the Dead, Baron Samedi and Maman Brigitte.
This story originated somewhere in the southeastern United States. Often claimed by the Gullah coast of Georgia, that claim is just as often contested by the bayous south of New Orleans. It plays on the ancient belief that dogs can see supernatural beings in general and ghosts in particular. I tell it in my own voice, imagining myself back on the old homestead down Rigolets way when I was a teenager. The place was my father's Aunt Bette's house, rickety and creaky and full of it's own spirits no doubt. It's gone now, but I remember the two short summers I spent there every time I tell these stories.
My Aunt once told me, when I was just fourteen, that dogs can see ghosts. I didn't think much of it at first, but she would often point to her big mutt when he jumped or barked or howled for no apparent reason and say: "There; Gator sees a spirit." It did get me wondering about it when I went back home to California.
Two summers later, I was back at Aunt Bette's and I asked her to tell me more about dogs seeing ghosts.
"Oh, people can too," she told me. "How," I asked. "All you do is run your finger over a dog's eyelashes and then run that wet finger over your eye," she made the motion as she spoke, smearing her thick eyeliner a bit. "Y'all will see all the spirits round this bayou. But be warned." My Aunt paused here, and looked at me with a serious stare. "Some of 'em ain't that pretty."
A few nights later, after supper, I was on the porch with Gator. He was snapping at a fly that got through the screens and then all of a sudden he stopped, looked straight out into the dark and howled. The sound was high pitched, like a hurricane wind through broken glass. The hair on my neck stood up; the hair on Gator's did too. I don't know what came over me but before I could think I wiped my finger over Gator's one good eye and then swiped it over both of mine.
I turned my eyes back to the dark. "Any spooks out there," I called. "Cause my dog and I can see you all."
I didn't see a thing except dark beyond the porch light. The only noise was the song of frogs.
Standing up, and still quite without thinking, I opened the porch screen and stepped down to the ground. Gator came with me, his one good eye still peering out toward the water and his tail between his legs.
"You spirits out there?" My bravado was more for myself now. The dark was thick and I could spy a mist rising from the dead cypress trees in the water. "I can see you. Show yourselves."
As we watched, Gator and I, that mist took form. Rising up before us, like a reanimated corpse coming straight out of its tomb, was the white incarnation of a dead woman. She wore old fashioned clothes that were dripping with water and moss. Her face was like a skull and as we watched her right arm raised up from her side and her bony finger pointed straight to us. Her jaw dropped and a scream, so piercing I thought my eardrums exploded, emanated from her open mouth.
Where a moment before we had been glued to the ground, Gator and I sprang into action at the same time. We jumped back up onto the porch, ran into the house and dove under the afghan that always hung over the back of it. There we huddled together, shivering even though it was 90 degrees outside.
My Dad and my Aunt, who had been in the kitchen having a little after supper something, heard the screen door slam and came into the front room. When Aunt Bette saw Gator and me quivering under her blue and white afghan, she must have known what was going on. "Just leave 'em, Jack," she said when my Dad starts asking what we're up to. "I think I scared your girl with my ghost stories."
Dad went back in the kitchen but Aunt Bette turned back the afghan and whispered: "You better wash your face well tonight. Especially those green eyes. Gator and I can tell you, there's a lot more gruesome specters in the corners of this old place."
Aunt Bette went back to the kitchen and I ran upstairs, my eyes closed until I reached the bathroom. I scrubbed my eyes with soap, and that's no lie. They were red for a week, but it was better than ever, ever seeing a ghost again.
Header: Danse Macabre via Gutenberg online
This story originated somewhere in the southeastern United States. Often claimed by the Gullah coast of Georgia, that claim is just as often contested by the bayous south of New Orleans. It plays on the ancient belief that dogs can see supernatural beings in general and ghosts in particular. I tell it in my own voice, imagining myself back on the old homestead down Rigolets way when I was a teenager. The place was my father's Aunt Bette's house, rickety and creaky and full of it's own spirits no doubt. It's gone now, but I remember the two short summers I spent there every time I tell these stories.
My Aunt once told me, when I was just fourteen, that dogs can see ghosts. I didn't think much of it at first, but she would often point to her big mutt when he jumped or barked or howled for no apparent reason and say: "There; Gator sees a spirit." It did get me wondering about it when I went back home to California.
Two summers later, I was back at Aunt Bette's and I asked her to tell me more about dogs seeing ghosts.
"Oh, people can too," she told me. "How," I asked. "All you do is run your finger over a dog's eyelashes and then run that wet finger over your eye," she made the motion as she spoke, smearing her thick eyeliner a bit. "Y'all will see all the spirits round this bayou. But be warned." My Aunt paused here, and looked at me with a serious stare. "Some of 'em ain't that pretty."
A few nights later, after supper, I was on the porch with Gator. He was snapping at a fly that got through the screens and then all of a sudden he stopped, looked straight out into the dark and howled. The sound was high pitched, like a hurricane wind through broken glass. The hair on my neck stood up; the hair on Gator's did too. I don't know what came over me but before I could think I wiped my finger over Gator's one good eye and then swiped it over both of mine.
I turned my eyes back to the dark. "Any spooks out there," I called. "Cause my dog and I can see you all."
I didn't see a thing except dark beyond the porch light. The only noise was the song of frogs.
Standing up, and still quite without thinking, I opened the porch screen and stepped down to the ground. Gator came with me, his one good eye still peering out toward the water and his tail between his legs.
"You spirits out there?" My bravado was more for myself now. The dark was thick and I could spy a mist rising from the dead cypress trees in the water. "I can see you. Show yourselves."
As we watched, Gator and I, that mist took form. Rising up before us, like a reanimated corpse coming straight out of its tomb, was the white incarnation of a dead woman. She wore old fashioned clothes that were dripping with water and moss. Her face was like a skull and as we watched her right arm raised up from her side and her bony finger pointed straight to us. Her jaw dropped and a scream, so piercing I thought my eardrums exploded, emanated from her open mouth.
Where a moment before we had been glued to the ground, Gator and I sprang into action at the same time. We jumped back up onto the porch, ran into the house and dove under the afghan that always hung over the back of it. There we huddled together, shivering even though it was 90 degrees outside.
My Dad and my Aunt, who had been in the kitchen having a little after supper something, heard the screen door slam and came into the front room. When Aunt Bette saw Gator and me quivering under her blue and white afghan, she must have known what was going on. "Just leave 'em, Jack," she said when my Dad starts asking what we're up to. "I think I scared your girl with my ghost stories."
Dad went back in the kitchen but Aunt Bette turned back the afghan and whispered: "You better wash your face well tonight. Especially those green eyes. Gator and I can tell you, there's a lot more gruesome specters in the corners of this old place."
Aunt Bette went back to the kitchen and I ran upstairs, my eyes closed until I reached the bathroom. I scrubbed my eyes with soap, and that's no lie. They were red for a week, but it was better than ever, ever seeing a ghost again.
Header: Danse Macabre via Gutenberg online
Monday, September 24, 2012
Lundi: Recipes
As of last Saturday it's officially fall in the Northern Hemisphere. Where I live, fall comes quite a while earlier than the equinox. In fact, it corresponds to the old Celtic harvest holiday known as Lughnashad or Lammas on the Catholic calendar. The leaves are turning by August 1 so we're hustling to get the bounty of our short summers put away and preserved.
One of the few fruits that we can still get fresh this time of year is berries. It's now that the raspberry brambles are heavy with fruit and the blueberries are as sumptuous as they will ever be. What better use for these good-for-you fruits - aside from jam of course - than a berry cake? Here's what you'll need:
1 cup each blueberries and raspberries (washed and patted dry)
1 21 oz can blueberry pie filling
2 cups self-rising flour
1 cup sugar
1 stick cool butter, cut into small pieces
1/2 cup milk
2 eggs
1 tsp vanilla extract
1 tbsp lemon juice
Lemon zest for topping (optional)
Preheat your oven to 325 degrees. Grease a 13x9x2 inch loaf pan an line with parchment paper.
Mix the fresh berries together and set aside.
Mix the flour and sugar in a large bowl. Add the butter and mix with your fingers until crumbly, as you would with pie crust. Set aside 1/2 cup of this mixture, stir in lemon zest to taste if desired. This will be the topping for your cake.
To the rest of the flour and sugar mixture, add the milk, eggs and vanilla. Combine each ingredient with the flour and sugar before adding the next one. Add the berries and combine. Pour this batter into your prepared pan.
Combine the blueberry pie filling and the lemon juice and spread this mixture in a relatively even layer over the cake batter. Finish by sprinkling the reserved flour, sugar and lemon zest over all.
Bake about 45 minutes, or until a toothpick inserted in the center comes out clean.
Cool in the pan for a few minutes, then turn the cake out on a rack to finish cooling. Cut and enjoy!
Berries really are a super-food full of anti-oxidants and excellent for all kinds of health issues. If you're so inclined, concentrate on healing and helping the immune systems of those who enjoy your berry cake while you bake. This is old fashioned "kitchen witch" magick. It's simple, easy and can be done any time you prepare food.
Last, remember to leave any berries not picked by Hallowe'en on the brambles. According to Irish legend, these berries are the rightful domain of those goblins known as pucas. They sustain themselves through the winter with these last fruits, and will become bitter and destructive if they must go hungry. No one wants to anger the pucas after all...
Header: Hazel Scott with the harvest preserves c 1940 via Mid-Century
One of the few fruits that we can still get fresh this time of year is berries. It's now that the raspberry brambles are heavy with fruit and the blueberries are as sumptuous as they will ever be. What better use for these good-for-you fruits - aside from jam of course - than a berry cake? Here's what you'll need:
1 cup each blueberries and raspberries (washed and patted dry)
1 21 oz can blueberry pie filling
2 cups self-rising flour
1 cup sugar
1 stick cool butter, cut into small pieces
1/2 cup milk
2 eggs
1 tsp vanilla extract
1 tbsp lemon juice
Lemon zest for topping (optional)
Preheat your oven to 325 degrees. Grease a 13x9x2 inch loaf pan an line with parchment paper.
Mix the fresh berries together and set aside.
Mix the flour and sugar in a large bowl. Add the butter and mix with your fingers until crumbly, as you would with pie crust. Set aside 1/2 cup of this mixture, stir in lemon zest to taste if desired. This will be the topping for your cake.
To the rest of the flour and sugar mixture, add the milk, eggs and vanilla. Combine each ingredient with the flour and sugar before adding the next one. Add the berries and combine. Pour this batter into your prepared pan.
Combine the blueberry pie filling and the lemon juice and spread this mixture in a relatively even layer over the cake batter. Finish by sprinkling the reserved flour, sugar and lemon zest over all.
Bake about 45 minutes, or until a toothpick inserted in the center comes out clean.
Cool in the pan for a few minutes, then turn the cake out on a rack to finish cooling. Cut and enjoy!
Berries really are a super-food full of anti-oxidants and excellent for all kinds of health issues. If you're so inclined, concentrate on healing and helping the immune systems of those who enjoy your berry cake while you bake. This is old fashioned "kitchen witch" magick. It's simple, easy and can be done any time you prepare food.
Last, remember to leave any berries not picked by Hallowe'en on the brambles. According to Irish legend, these berries are the rightful domain of those goblins known as pucas. They sustain themselves through the winter with these last fruits, and will become bitter and destructive if they must go hungry. No one wants to anger the pucas after all...
Header: Hazel Scott with the harvest preserves c 1940 via Mid-Century
Saturday, June 23, 2012
Samedi: The Black Dog
I was poking through my books, looking for inspiration for a Halloween short story contest that a friend told me about, when I remembered the story of the churchyard guardian known in European folklore as the Church Grim.
I first heard a similar tale in Haiti, where it is believed that the first person buried in a churchyard will become its guardian, looking after those buried there to ensure that bokors do not use the body parts - or indeed the whole bodies - of the dead for evil purposes. This is also the origin of the legend of the Church Grim in both Celtic and Teutonic lore. It seems reasonable to imagine that the belief translated to Haitian Voudon through either French belief, or the superstitions of indentured servants brought from Ireland. Perhaps curiously, the Church Grim is not much part of New Orleans Voodoo lore.
In Northern France and the British Isles, the Church Grim was also considered a guardian of a churchyard but it came in the form of an animal, most often a black dog. The ancient belief that the first person buried in a churchyard would become its guardian led to concern for the soul of that dead person once Christianity took hold. How would they find their reward in Heaven - or punishment in Hell or Purgatory - if the soul was tied to earth? The solution was to bury an animal in the churchyard first, sometimes unfortunately while the poor thing was still alive, to have it take up the position of protector of the dead.
As noted, people of Celtic descent usually chose a dog for the duty; the larger and blacker the dog, the better. With the advent of Catholicism, the dog's duty expanded from guardian against witches and sorcerers to protector against the Devil. It was said that a churchyard that had a Grim was the best place to be buried, for the angry spirit of the dog would keep the Devil from dragging your soul off to Hell. Whether or not that meant you got a free pass to Heaven is left out of the folklore, however.
In Teutonic countries, the legend remained essentially the same but the animal differed. In Sweden, during the vary early days of Christianity, a lamb was sometimes slaughtered and buried under the altar stone of a new church. This lamb, often black, was from then on referred to as the kyrkogrim who defended the dead against the Devil. Meanwhile, in Denmark and Hanover, the Grim came in the form of a black, female pig. Known as the kirkegrim or "grave-sow" she did the same duty on her graveyard turf.
All of these sacrificial animals get a bit of their own back in the end. It was universally believed that seeing the Church Grim, and in Celtic countries hearing its howl or bark as well, was a certain sign that death awaited the beholder.
And that, you have to admit, is a pretty good story.
Header: The Church Grim via Trapped by Monsters (see the sidebar)
I first heard a similar tale in Haiti, where it is believed that the first person buried in a churchyard will become its guardian, looking after those buried there to ensure that bokors do not use the body parts - or indeed the whole bodies - of the dead for evil purposes. This is also the origin of the legend of the Church Grim in both Celtic and Teutonic lore. It seems reasonable to imagine that the belief translated to Haitian Voudon through either French belief, or the superstitions of indentured servants brought from Ireland. Perhaps curiously, the Church Grim is not much part of New Orleans Voodoo lore.
In Northern France and the British Isles, the Church Grim was also considered a guardian of a churchyard but it came in the form of an animal, most often a black dog. The ancient belief that the first person buried in a churchyard would become its guardian led to concern for the soul of that dead person once Christianity took hold. How would they find their reward in Heaven - or punishment in Hell or Purgatory - if the soul was tied to earth? The solution was to bury an animal in the churchyard first, sometimes unfortunately while the poor thing was still alive, to have it take up the position of protector of the dead.
As noted, people of Celtic descent usually chose a dog for the duty; the larger and blacker the dog, the better. With the advent of Catholicism, the dog's duty expanded from guardian against witches and sorcerers to protector against the Devil. It was said that a churchyard that had a Grim was the best place to be buried, for the angry spirit of the dog would keep the Devil from dragging your soul off to Hell. Whether or not that meant you got a free pass to Heaven is left out of the folklore, however.
In Teutonic countries, the legend remained essentially the same but the animal differed. In Sweden, during the vary early days of Christianity, a lamb was sometimes slaughtered and buried under the altar stone of a new church. This lamb, often black, was from then on referred to as the kyrkogrim who defended the dead against the Devil. Meanwhile, in Denmark and Hanover, the Grim came in the form of a black, female pig. Known as the kirkegrim or "grave-sow" she did the same duty on her graveyard turf.
All of these sacrificial animals get a bit of their own back in the end. It was universally believed that seeing the Church Grim, and in Celtic countries hearing its howl or bark as well, was a certain sign that death awaited the beholder.
And that, you have to admit, is a pretty good story.
Header: The Church Grim via Trapped by Monsters (see the sidebar)
Labels:
Church Grim,
Dogs,
Ghosts,
Halloween,
New Orleans,
Samedi,
Underworld
Monday, October 31, 2011
Lundi: Happy Halloween!
No recipe today as I am up to my elbows in holiday preparation. That said, and in the spirit of the day, I'll direct anyone who enjoyed yesterday's witchy picture (and today's for that matter) to one of my favorite bewitching sites Red Witch's Sexy Witch. Click over and enjoy her amazing collection of witch related ephemera from throughout history.
Header: Ava Gardner promotional photo via Sexy Witch
Header: Ava Gardner promotional photo via Sexy Witch
Sunday, October 30, 2011
Dimanche: Witching
For the day before Halloween: Vera Ellen as a witch via Mid-Century
Thursday, October 27, 2011
Jeudi: Root Work
For centuries, the spirits of various beliefs have been entreated to send prophetic dreams. Sometimes the desired knowledge is simply what will become of us but sometimes it is more specific: a future spouse, the outcome of a business deal, the best path to take. Halloween has always been a time to practice this sort of divination because of the prevailing belief that the veil between the worlds is most thin at the turn of the year. For the Celts – and to some extent for those of us affected by their ancient wisdom – October 31 marks the beginning of a New Year.
I believe that pleasant dreams are a year round privilege; if they happen to give us a glimpse of the future, so much the better. That said, why not take advantage of the Halloween mojo, if you will, and make mojo bags to help the dreams of your loved ones as the wheel turns once again? This is an easy working that I encourage my kids to do for themselves. It’s a wonderful introduction to applying concentration and intention to help achieve a goal. Here’s what you’ll need:
Small, drawstring bags in any color and material that appeals to you. These are easily found in craft stores these days; just be sure to cleanse the “store-bought” versions with a dab of holy water or an extra pinch of sea salt before you begin. You can also make your own bags, of course. The easiest kinds of mojo bags are, in fact, no more than a square of fabric filled with ingredients then bundled up and tied with ribbon or thread. You will want a bag/bundle that will fit comfortably in a pillow case or under a pillow.
Dried lavender
Whole cloves
Dried rosemary leaves
Dried rose petals or a whole rosebud
Sea salt
Mix all your herbs together in a bowl. How much of each herb with depend on your intention and how many mojos you are making. The lavender will impart restful sleep, the cloves protect from nightmares and call upon ancestors, rosemary also protects (especially women) and draws prosperity; the rose petals/buds attract dreams of love. A pinch of sea salt in each mojo will help ground the dreamer and encourage them to make wise decisions in their waking life.
Take some time to yourself, listen to music or light a candle if you like, sit down and deliberately fill your mojo bags with your chosen ingredients. Imagine the people you care for both enjoying and benefitting from their dreams today, tomorrow and always. Be sure to make yourself a dream mojo as well; you’ve earned it.
When they’re done, put the mojo bags in a box or cupboard where they won’t be disturbed. Distribute them to your family and friends on or near Halloween. They can use them all year, and then burn or bury them the following Halloween. Either include instructions on making the mojo with your gift, or make new ones yourself the next year. A votre santé ~
Header: A Veil by Louis W. Hawkins via Old Paint
Labels:
Dreams,
Halloween,
Jeudi,
Love,
Mojo Bags,
Prosperity,
Protection,
Root Work,
Wisdom,
Wishing
Wednesday, October 26, 2011
Mercredi: The Art of (Undead) Beauty
Halloween means costumes, at least round about chez Pauline. We all dress up but it is my daughters who change what they wear on a yearly basis. My older daughter weaves in and out of frightening persona; one year she was “Goat Man”, another she was boney Death. Recently she has gone for more esoteric characters; her hero Jeanne d’Arc was last year and this year she plans to dawn the mantel of Athena.
The younger female child is less about the historical and more about the morbid. I wasn’t much surprised when she told me her costume of choice for next Monday’s festivities would be that of a “rage zombie”. Cool, I responded, and then we set to work. Torn t-shirt and ripped jeans complete with rubbed in graveyard dirt (the advantage of having a hoodoo Mom), red died hair gel and fake blood were all at the ready. Then it was time to consider makeup.
I can mix up a soothing compress fairly fast but making a twelve-year-old really look like a monster from 28 Days Later suddenly brought me up short. A few books and Internet searches and one very enjoyable trip to the beauty supply store later and we were set. I practiced a few of the techniques on myself and what do you know, they worked. So, in the spirit of the season, I thought I’d pass a couple along.
Don’t imagine a white base is your best bet for makeup; you come out looking more le mime than la mort. Mix gray or green with white for that deliciously dead pallor; I find that cream rather than pancake makeup works best. Shading around eyes and in the hollows of your cheeks with more gray or black – nicely blended of course – gives an appropriately gaunt look. Consider a little red liner under the eyes for that creepy, diseased touch.
Bruises and bites are a must have, of course, but again a mixture of colors will help bring those injuries to life. Bruises run the gamut color-wise from the typical black and blue to purple, green and yellow. The attention to blending without over-blending will better the effect. Deep tissue injuries should be particularly vivid and infected bites will have an angry red halo.
Good fake blood will give everything a nice glisten but a reasonable substitute can be made by mixing clear hair gel with red food coloring. In a pinch, Revlon’s original formula “Cherries in the Snow” lipstick is a nice substitute as well. Blood stains on lips and chin will let the living know you mean business. An old comb dabbed with fake blood on the teeth can be used to rake scratches across cheek, neck or arms.
Want to go all out with a Hollywood-style wound effect? Consider investing in liquid latex which averages about $5.00 for a 1 ounce bottle here in the U.S. Simply spread a thin layer of liquid latex on the area where you want to create the wound. While the latex is still wet, stick a few torn pieces of single-ply facial tissue to it. Dab on a little more latex and then work the medium into a lumpy wound by scrunching and tearing. Allow to dry and apply makeup as you would to your skin.
Thus armed with so much pseudo-medical and makeup knowledge, I was ready to really make my daughter into a horrifying spectacle on Halloween. That is, until last Friday when she informed me she had changed her mind. She would now like to be Sally from The Nightmare Before Christmas… Anyone know a good place to purchase blue body makeup in the greater Anchorage area?
Header: Sally from Tim Burton ’s The Nightmare Before Christmas
Monday, October 24, 2011
Lundi: Recipes
Many of us are in the middle of pumpkin carving season, particularly here in the U.S. With Halloween a week away and Thanksgiving only three weeks thereafter, a lot of pumpkins are on the chopping block. Along with that, a lot of innocent seeds will go to waste. And what ever for when it is so easy to roast those little devils and have a healthy, hearty snack around until the next holiday looms large?
The easiest recipe I’ve ever found for roasting pumpkin seeds comes from Silver RavenWolf’s book Halloween. The secret to this one is quickly boiling the seeds before putting them in the oven. It also adds a nice magickal touch in the simple but tasty ingredients.
Seeds from one pumpkin
½ cup (or to taste) sea or kosher salt (for protection)
2 tbsps olive oil (for health)
2 tbsps dried rosemary (for prosperity)
Preheat oven to 350 degrees.
Rinse the pumpkin seeds and boil in water until they turn gray-ish and begin to sink to the bottom of the pot.
Meanwhile, line a baking sheet with foil. In a bowl, combine the oil, salt and rosemary.
When the seeds are ready, drain them in a colander and pat them dry. Put them in the bowl with the other ingredients and mix well to coat the seeds. Pour them onto the baking sheet and spread evenly into a single layer. Pop them in the oven and bake until golden, about 30 minutes. I like mine dark and crunchy, so I usually extend that baking time by about 10 minutes. Bon appetite ~
Header: Still Life with Pumpkin by Anna Bain
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