Over at "The Joyful Molly", Molly Joyful has been treating us to more and more eclectic fare. Once a site for all things Royal Navy, Molly is now exploring everything from Medieval land disputes to fashion. My hat is off to you there, girl. And thus, a link.
The above engraving is from a pamphlet entitled Gallery of Fashion, Month of November 1795 which fell into Molly's hands to everyone's - well - joy. More pictures and elaboration can be found at her post here. As we can see from this picture, though, England had a bit of a time pulling itself out of the old hard corsets and paniers era of the 1770s and moving into the classical inspired fashions known as Empire (not empire, by the way, which always sets my teeth on edge: it's pronounce om-PEER). Unlike Paris, which had that messy revolution to jolt it into nearly nude fashions, London stubbornly clung to billowing skirts and properly covered cleavage. No wonder a British sailor loved a stop in a French port of the late 18th century.
In fact the British, and the Americans outside of racy New Orleans, tended to like their Empire gowns with a bit more fabric than the French. A pity, I think, but no one was asking me.
All that said, those gloves are stunning.
Not in the mood for fashion? How about a little something else 18th century and French: magick. The Appendix blog has a wonderfully scholarly evaluation by professor Lisa Smith of a circa 1718, handwritten book entitled Recueille de diferents secrets (Collection of Different Secrets). Find it here and learn how to do everything from repel snakes to stop field fires. This incredible archive of folk-magic and religion proves that "The Enlightenment" hadn't quite taken hold the way Rousseau might have hoped.
And with that, I will leave you to your Samedi. Bonne chance ~
Showing posts with label Oils. Show all posts
Showing posts with label Oils. Show all posts
Saturday, May 11, 2013
Saturday, April 13, 2013
Samedi: Herbal-Wise
The herb known as Grains of Paradise is extremely versatile. Used in hoodoo, Voudon, and Wicca for everything from getting a job to protecting one's home, Grains of Paradise are also known as African or Guinea pepper grains.
Scott Cunningham says that Grains of Paradise can be used for the simplest kind of magick: wishing. Take a handful of the herb and hold it in both hands while you make a wish. Visualize your wish coming true; take your time here and really see the thing/change you desire. When you are certain your wish has been firmly grounded in future reality, send it off to the Universe by throwing a little bit of the herb to the four directions, starting in the North and ending in the West. This type of magick is a wonderful way to grow your powers of visualization. Start with something small and work your way up to more serious wishing.
In hoodoo, Grains of Paradise are mixed with frankincense and myrrh to encourage spiritual pursuits and protect a root worker during conjuration. The mixture is burned on charcoal and some workers add rue as well. It is said that this mixture added to Crown of Success Oil can make a powerful dressing for mojos intended to help one rise to the height of their profession and/or to draw fame. I would caution, however, that one be careful what one wishes for here.
For piece of mind and spiritual health, one Grain of Paradise should be disolved into a cup of hot water (tea or coffee will work just as well) and drunk daily. This mixture is also said to elevate the mood and make one capable of facing whatever life may bring.
In the early 20th century, Grains of Paradise were recommended for job-seekers. One was instructed to put nine of the grains in each shoe and then to hold another nine grains in the mouth while asking for a job. The grains were then spit onto the ground outside the employer's property as one left. This may not be the best way to approach this working today; try carrying the extra nine grains in a mojo bag and then - perhaps wrapped in a tissue - deposit this into a waste basket on the employer's premises.
New Orleans voodoo root workers would make a pair of protection packets filled with Grains of Paradise. Generally made of red or yellow flannel, a prayer card of Saint Michael was then sewn onto the outside of each mojo. These were secreted near the front and back doors of a house to keep both the structure and the inhabitants safe from all manner of ills. Bonne chance ~
Header: Harrods catalog cover - once a wish book to end all wish books - from the early 20th century via A Harlot's Progress
Scott Cunningham says that Grains of Paradise can be used for the simplest kind of magick: wishing. Take a handful of the herb and hold it in both hands while you make a wish. Visualize your wish coming true; take your time here and really see the thing/change you desire. When you are certain your wish has been firmly grounded in future reality, send it off to the Universe by throwing a little bit of the herb to the four directions, starting in the North and ending in the West. This type of magick is a wonderful way to grow your powers of visualization. Start with something small and work your way up to more serious wishing.
In hoodoo, Grains of Paradise are mixed with frankincense and myrrh to encourage spiritual pursuits and protect a root worker during conjuration. The mixture is burned on charcoal and some workers add rue as well. It is said that this mixture added to Crown of Success Oil can make a powerful dressing for mojos intended to help one rise to the height of their profession and/or to draw fame. I would caution, however, that one be careful what one wishes for here.
For piece of mind and spiritual health, one Grain of Paradise should be disolved into a cup of hot water (tea or coffee will work just as well) and drunk daily. This mixture is also said to elevate the mood and make one capable of facing whatever life may bring.
In the early 20th century, Grains of Paradise were recommended for job-seekers. One was instructed to put nine of the grains in each shoe and then to hold another nine grains in the mouth while asking for a job. The grains were then spit onto the ground outside the employer's property as one left. This may not be the best way to approach this working today; try carrying the extra nine grains in a mojo bag and then - perhaps wrapped in a tissue - deposit this into a waste basket on the employer's premises.
New Orleans voodoo root workers would make a pair of protection packets filled with Grains of Paradise. Generally made of red or yellow flannel, a prayer card of Saint Michael was then sewn onto the outside of each mojo. These were secreted near the front and back doors of a house to keep both the structure and the inhabitants safe from all manner of ills. Bonne chance ~
Header: Harrods catalog cover - once a wish book to end all wish books - from the early 20th century via A Harlot's Progress
Tuesday, March 12, 2013
Mardi: Herbal-Wise
The wives' tales of old, an ancient herbology that should never have been lost, are still alive thanks to some stubborn families and skilled researchers. One of the latter is Mary Chamberlain whose book Old Wives' Tales I cannot recommend enough. Here is what she gathered from 19th century England on the use of club moss for eye troubles:
Many incantations involved the use of numbers, often structured so that the numbers diminished... But the quaintness of the spells should not obscure their practical usage. For instance, elements of astrology were perceived as valuable symbols of healing. But more than that, the moon and sun directed not only the course of sickness but often the correct times for harvesting herbs for administering treatment. Club moss, for instance, was believed to be effective for all diseases of the eye, and had to be gathered on the third day of the moon when it was seen for the first time. The gatherer was directed to take the knife with which it was to be cut in the hand, show it to the moon and repeat:
As Christ healed the issue of blood
Do thou cut what thou cuttest for good.
Then, when the moon was setting, the gatherer had to wash the hands and cut the club moss while kneeling and wrap it in a white cloth. Afterwards it had to be boiled in water taken from a spring nearest to the place of growth and then the decoction could be used as a fermentation for the eyes. Or it could be made into an ointment after it had been mixed with butter made from the milk of a new cow.
Although the ritual appears both elaborate and heavily symbolic, it contained important principles. For the efficacy of many herbs does in fact lie in the correct time of harvest. The active principle in the herb may vary according to its freshness and time of gathering. Modern research has demonstrated, for instance, that the yield of morphine from the poppy gathered at nine o'clock in the morning is often four time the yield obtained twelve hours later.
And that once again goes to show that our ancestors, far from being superstitious morons, knew quite a bit more than modern technologies would make it appear.
Header: Woman in a Landscape by Walter Shirlaw via American Gallery
Many incantations involved the use of numbers, often structured so that the numbers diminished... But the quaintness of the spells should not obscure their practical usage. For instance, elements of astrology were perceived as valuable symbols of healing. But more than that, the moon and sun directed not only the course of sickness but often the correct times for harvesting herbs for administering treatment. Club moss, for instance, was believed to be effective for all diseases of the eye, and had to be gathered on the third day of the moon when it was seen for the first time. The gatherer was directed to take the knife with which it was to be cut in the hand, show it to the moon and repeat:
As Christ healed the issue of blood
Do thou cut what thou cuttest for good.
Then, when the moon was setting, the gatherer had to wash the hands and cut the club moss while kneeling and wrap it in a white cloth. Afterwards it had to be boiled in water taken from a spring nearest to the place of growth and then the decoction could be used as a fermentation for the eyes. Or it could be made into an ointment after it had been mixed with butter made from the milk of a new cow.
Although the ritual appears both elaborate and heavily symbolic, it contained important principles. For the efficacy of many herbs does in fact lie in the correct time of harvest. The active principle in the herb may vary according to its freshness and time of gathering. Modern research has demonstrated, for instance, that the yield of morphine from the poppy gathered at nine o'clock in the morning is often four time the yield obtained twelve hours later.
And that once again goes to show that our ancestors, far from being superstitious morons, knew quite a bit more than modern technologies would make it appear.
Header: Woman in a Landscape by Walter Shirlaw via American Gallery
Tuesday, February 26, 2013
Mardi: Herbal-Wise
Ah, gossip. That malicious form of harassment that is rarely considered bullying but actually can be. Particularly among the young, gossip can ruin a life. Teenagers have committed suicide over it and in our hyper-cyber world, it can spread five thousand times faster than it could just a short twenty years ago. Progress? Hmm.
Among the curendaros and curendaras of the U.S. and Mexico boarder, there is a simple and fortunately not fatal solution for the problem. A simple working involving a candle, oil and the seed of the chia plant will work even in our social media environment. You can find chia seeds in many Latino markets, particularly in the greater Los Angeles area. Check online as well if you're not in Mexico or the southwestern U.S. Do this working with intention and even the most persistent gossip will shut up.
Using a pin or small knife, carve the gossip's name seven times on each knob of a white, seven-knob candle. If you cannot get a seven-knob candle, which are sold at most magickal supply stores as well as online, use a white taper and section it, using your pin, into seven fairly equal parts, then follow the above process. The six equidistant lines you carve into the candle will help you know when to put the candle out each day.
Anoint your candle with olive oil or, if you can obtain it, Protection Oil, and then, while the oil is still wet. roll the candle in a tray or bowl of chia seeds. Stand the candle in the tray (using a safe candle holder) so that it is surrounded by the remaining seeds.
Burn one knob, or section, each day beginning on a Saturday and preferably in the hour of Saturn (see this chart of planetary hours by day) to aid in banishing the problem. Burn the candle until it extinguishes itself on the seventh day and put any remaining wax in the back of your freezer to seal the working.
The nasty bully should cease and desist by then end of the week and, particularly if that candle wax stays frozen, never trouble you again. Bonne chance ~
Header: Interior d'un Cafe by Juan Luna c 1892 via Old Paint
Among the curendaros and curendaras of the U.S. and Mexico boarder, there is a simple and fortunately not fatal solution for the problem. A simple working involving a candle, oil and the seed of the chia plant will work even in our social media environment. You can find chia seeds in many Latino markets, particularly in the greater Los Angeles area. Check online as well if you're not in Mexico or the southwestern U.S. Do this working with intention and even the most persistent gossip will shut up.
Using a pin or small knife, carve the gossip's name seven times on each knob of a white, seven-knob candle. If you cannot get a seven-knob candle, which are sold at most magickal supply stores as well as online, use a white taper and section it, using your pin, into seven fairly equal parts, then follow the above process. The six equidistant lines you carve into the candle will help you know when to put the candle out each day.
Anoint your candle with olive oil or, if you can obtain it, Protection Oil, and then, while the oil is still wet. roll the candle in a tray or bowl of chia seeds. Stand the candle in the tray (using a safe candle holder) so that it is surrounded by the remaining seeds.
Burn one knob, or section, each day beginning on a Saturday and preferably in the hour of Saturn (see this chart of planetary hours by day) to aid in banishing the problem. Burn the candle until it extinguishes itself on the seventh day and put any remaining wax in the back of your freezer to seal the working.
The nasty bully should cease and desist by then end of the week and, particularly if that candle wax stays frozen, never trouble you again. Bonne chance ~
Header: Interior d'un Cafe by Juan Luna c 1892 via Old Paint
Tuesday, February 5, 2013
Mardi: Herbal-Wise
The ash tree is a long-standing staple in European folk healing, magick and Wicca. Some of those teachings have rubbed off on hoodoo as well although, as you can imagine, the rituals are a little different.
Ash trees are hearty, long-lived and usually found in cooler climates. Like birch, they're easy to find up here in my current home. It really is no wonder than that much of our current folklore about the ash and its uses comes to us from Teutonic and Celtic legend.
To the Vikings, an ash tree was the World Tree, Ygdrasill, from which Odin hung to obtain his knowledge of the sacred runes. Similarly in Celtic imagery the ash tree, drawn with roots and branches forming a sacred and continuous circle, represented the ongoing nature of the life/death cycle.
Staffs and wands of ash wood have been a staple in European magick for centuries. A branch of ash was hung over the cottage door to ward of the Evil Eye and other troubles. Staffs of ash wood were used in healing rituals, as were the trees leaves. Scott Cunningham notes that ash leaves were floated in a bowl of water which was placed next to one's bed at night. This was thought to catch and prevent illness from troubling the sleeper. In the morning, the water was thrown out and the ritual repeated the next night. Women also fashioned garters of the green bark to turn away the jealousy of other, perhaps witchy, women.
Ash leaves placed under one's pillow are thought to bring prophetic dreams. An equal-armed cross carved of ash wood and carried to sea was a popular sailor's charm to prevent death by drowning.
Burning an ash log at Yule is considered an excellent way to ensure prosperity in the coming year. The fresh leaves, carried near the skin, are thought to attract the love of the opposite sex.
Hoodoo also recommends ash leaves for love. Add a few, along with rose buds and dried lavender, to a pink flannel bag. Dress this with whiskey or Oil of Attraction and carry the mojo daily. It is said you will be irresistible to the opposite sex.
Ash is also used in hoodoo for protection while traveling, much as sailors of old once did. Write your name, or the name of a loved one about to travel, on brown paper in blue pen. Place this name-paper along with three ash leaves and a comfrey root in a yellow flannel bag. Carry this mojo, or make sure your loved one does, until returning home. Bonne chance ~
Header: Tree-Clouds-Sky via EcoInteractive on Twitter
Ash trees are hearty, long-lived and usually found in cooler climates. Like birch, they're easy to find up here in my current home. It really is no wonder than that much of our current folklore about the ash and its uses comes to us from Teutonic and Celtic legend.
To the Vikings, an ash tree was the World Tree, Ygdrasill, from which Odin hung to obtain his knowledge of the sacred runes. Similarly in Celtic imagery the ash tree, drawn with roots and branches forming a sacred and continuous circle, represented the ongoing nature of the life/death cycle.
Staffs and wands of ash wood have been a staple in European magick for centuries. A branch of ash was hung over the cottage door to ward of the Evil Eye and other troubles. Staffs of ash wood were used in healing rituals, as were the trees leaves. Scott Cunningham notes that ash leaves were floated in a bowl of water which was placed next to one's bed at night. This was thought to catch and prevent illness from troubling the sleeper. In the morning, the water was thrown out and the ritual repeated the next night. Women also fashioned garters of the green bark to turn away the jealousy of other, perhaps witchy, women.
Ash leaves placed under one's pillow are thought to bring prophetic dreams. An equal-armed cross carved of ash wood and carried to sea was a popular sailor's charm to prevent death by drowning.
Burning an ash log at Yule is considered an excellent way to ensure prosperity in the coming year. The fresh leaves, carried near the skin, are thought to attract the love of the opposite sex.
Hoodoo also recommends ash leaves for love. Add a few, along with rose buds and dried lavender, to a pink flannel bag. Dress this with whiskey or Oil of Attraction and carry the mojo daily. It is said you will be irresistible to the opposite sex.
Ash is also used in hoodoo for protection while traveling, much as sailors of old once did. Write your name, or the name of a loved one about to travel, on brown paper in blue pen. Place this name-paper along with three ash leaves and a comfrey root in a yellow flannel bag. Carry this mojo, or make sure your loved one does, until returning home. Bonne chance ~
Header: Tree-Clouds-Sky via EcoInteractive on Twitter
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Tuesday, January 15, 2013
Mardi: Herbal-Wise
Bayberry chips, which are rather like wood chips that one might find in a garden, are a wonderful little bit of magick to have around this time of year. Most of us spend too much at the Holidays - a tradition that, contrary to what many an anti-consumerism advocate would have us believe, has been firmly in place since Roman times when people went broke giving gifts at Saturnalia. I personally don't think this is a "bad" thing; when was making others happy labeled "bad"? But, we do need to pay the bills and refilling the coffers in January is not a bad thing to concentrate on, either.
So go get some bayberry chips (easily found at any herbalist) and try one - or all - of these old hoodoo tricks for getting back at least some of what you've paid out.
Keep a few bayberry chips in the place that you keep your paper money and coins. I've mentioned that I have an envelope that I stuff the stray dollar or five dollar bill into for safe keeping until the next time one of the kids "needs money" at six thirty in the morning. There are bayberry chips in the envelope and I occasionally add a little cinnamon for good measure. Though not full to bursting by any means, that envelope is never empty.
Dress a green candle with olive oil or, if you have it, Money Drawing Oil or Oil of Success. Put the candle in a sturdy holder and put bayberry chips in a circle around the holder. Visualize your need - a job, a raise, a good tax return or investment - and light the candle. Allow it to burn down and out with the confidence that fortune will come your way.
In a green flannel bag, place six bayberry chips, a cinnamon stick, a whole nutmeg, a sprinkling of thyme and a piece of pyrite (fool's gold) or a silver dime. Tie up the bag with yellow or gold thread and say the 23rd Psalm or recite out loud your need to good fortune/luck/prosperity. Feed the mojo frequently with whiskey or Money Drawing Oil and carry it with you.
As a final note, bayberry candles were originally made from wax from the plant - which is also known as the myrtle candleberry - and were burned to draw success and good fortune to the home. Modern bayberry candles by and large are only scented with synthetic fragrance and have, therefore, lost their innate power to draw luck. These candle should be dressed before burning when being used in magick, just like any other store-bought candle. Bonne chance ~
Header: Illustration by Coby Whitman via Mid-Century
So go get some bayberry chips (easily found at any herbalist) and try one - or all - of these old hoodoo tricks for getting back at least some of what you've paid out.
Keep a few bayberry chips in the place that you keep your paper money and coins. I've mentioned that I have an envelope that I stuff the stray dollar or five dollar bill into for safe keeping until the next time one of the kids "needs money" at six thirty in the morning. There are bayberry chips in the envelope and I occasionally add a little cinnamon for good measure. Though not full to bursting by any means, that envelope is never empty.
Dress a green candle with olive oil or, if you have it, Money Drawing Oil or Oil of Success. Put the candle in a sturdy holder and put bayberry chips in a circle around the holder. Visualize your need - a job, a raise, a good tax return or investment - and light the candle. Allow it to burn down and out with the confidence that fortune will come your way.
In a green flannel bag, place six bayberry chips, a cinnamon stick, a whole nutmeg, a sprinkling of thyme and a piece of pyrite (fool's gold) or a silver dime. Tie up the bag with yellow or gold thread and say the 23rd Psalm or recite out loud your need to good fortune/luck/prosperity. Feed the mojo frequently with whiskey or Money Drawing Oil and carry it with you.
As a final note, bayberry candles were originally made from wax from the plant - which is also known as the myrtle candleberry - and were burned to draw success and good fortune to the home. Modern bayberry candles by and large are only scented with synthetic fragrance and have, therefore, lost their innate power to draw luck. These candle should be dressed before burning when being used in magick, just like any other store-bought candle. Bonne chance ~
Header: Illustration by Coby Whitman via Mid-Century
Tuesday, October 9, 2012
Mardi: Herbal-Wise
Today's is the 600th post here at HQ, an accomplishment I am personally quite proud of. So I thought, by way of celebration, I would write about the most popular herb in hoodoo and certainly a universally used magickal herb: five-finger grass.
Also known as cinquefoil, five-finger grass gets its name from its distinctive leaf pattern. The compound leaves form five segments, similar to fingers. Each is said to symbolize a seperate grace or blessing: love, money, power, luck and wisdom. This is true for all magickal disciplines that use the plant, which is not, by the way, a grass but a flowering herb.
Cinquefoil grows wild in moderate and cool climates and was often the focus of old wives' remedies in pre-and early-modern Europe. A small bag of the leaves was hung over the cottage door to protect the inhabitants. The same would be hung over the bed or from the bedstead to protect the sleeper and ward against nightmares. Young girls were told to pick a cinquefoil leaf with seven "fingers", should they have the good fortune to find one, and bring it home. This was then placed under the pillow, particularly on auspicious nights for divination such as Hallowe'en or Christmas Eve. The cinquefoil leaf was said to bring dreams of one's future husband. I can find nothing about whether or not the same mechanism worked for boys wishing to dream of a future wife.
Scott Cunningham recommends making a tea of cinquefoil leaves. This is then used to wash the forehead and hands on nine consecutive mornings in an effort to undo malicious magick and curses.
In hoodoo, a bag of five-finger grass leaves is hung above a home's mantel but hidden from view. Hang the bag behind a picture, statue, stack of books, etc. Used with intention and replaced each new year, this trick is said to make it impossible for anyone - even the bank - to drive you from your home. A tea of five-finger grass leaves is added to floor wash to protect a home, clear away any crossed conditions (such as after a fight, an illness, or an unlucky event like the loss of a job) and bring better fortune into the home. The same sort of tea can also be added to baths for uncrossing, lifting jinxes and improving mental health.
A famous money drawing mojo is made from a five-finger grass leaf, a stick of cinnamon, and three mojo (fava) beans. Carry these in a green flannel bag and dress it frequently with whiskey or Money-drawing Oil.
According to Silver RavenWolf, five-finger grass is a "catch-all for Pow-Wow." The five blessings noted above make the plant useful as they encompass "all that the Pow-Wow desires to receive and to give." That's a tall order for one little herb. As in other disciplines, Pow-Wows also employ five-finger grass for hex breaking.
Bonne chance and thank you so much, one and all, for continuing along this journey with me.
Header: The Three Graces by Edward Augustus Bell via American Gallery
Also known as cinquefoil, five-finger grass gets its name from its distinctive leaf pattern. The compound leaves form five segments, similar to fingers. Each is said to symbolize a seperate grace or blessing: love, money, power, luck and wisdom. This is true for all magickal disciplines that use the plant, which is not, by the way, a grass but a flowering herb.
Cinquefoil grows wild in moderate and cool climates and was often the focus of old wives' remedies in pre-and early-modern Europe. A small bag of the leaves was hung over the cottage door to protect the inhabitants. The same would be hung over the bed or from the bedstead to protect the sleeper and ward against nightmares. Young girls were told to pick a cinquefoil leaf with seven "fingers", should they have the good fortune to find one, and bring it home. This was then placed under the pillow, particularly on auspicious nights for divination such as Hallowe'en or Christmas Eve. The cinquefoil leaf was said to bring dreams of one's future husband. I can find nothing about whether or not the same mechanism worked for boys wishing to dream of a future wife.
Scott Cunningham recommends making a tea of cinquefoil leaves. This is then used to wash the forehead and hands on nine consecutive mornings in an effort to undo malicious magick and curses.
In hoodoo, a bag of five-finger grass leaves is hung above a home's mantel but hidden from view. Hang the bag behind a picture, statue, stack of books, etc. Used with intention and replaced each new year, this trick is said to make it impossible for anyone - even the bank - to drive you from your home. A tea of five-finger grass leaves is added to floor wash to protect a home, clear away any crossed conditions (such as after a fight, an illness, or an unlucky event like the loss of a job) and bring better fortune into the home. The same sort of tea can also be added to baths for uncrossing, lifting jinxes and improving mental health.
A famous money drawing mojo is made from a five-finger grass leaf, a stick of cinnamon, and three mojo (fava) beans. Carry these in a green flannel bag and dress it frequently with whiskey or Money-drawing Oil.
According to Silver RavenWolf, five-finger grass is a "catch-all for Pow-Wow." The five blessings noted above make the plant useful as they encompass "all that the Pow-Wow desires to receive and to give." That's a tall order for one little herb. As in other disciplines, Pow-Wows also employ five-finger grass for hex breaking.
Bonne chance and thank you so much, one and all, for continuing along this journey with me.
Header: The Three Graces by Edward Augustus Bell via American Gallery
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Wednesday, September 26, 2012
Mercredi: The Art of Beauty
It's been a little while since I've offered a beautiful recipe rather than a study in beauty for these Wednesday posts. Too much fashion history research of late, I guess. But my current situation had me poking around for a rich and soothing moisturizer recently. Radiation may kill cancer cells and all, but it does nothing good for our bodies' largest organ.
While I have not had time to put this body butter, modified from an old Reader's Digest recipe, together yet I hope to in the near future. I'm relying a Costco size tub of Cetaphil moisturizing cream right now and it is definitely helping. So much so that I would recommend it to anyone. For healing though, there is a lot to be said for something made with both intention and your own two hands (or those of someone who loves you).
So, besides healing intent, here's what you'll need:
1/4 cup grated shea butter
1 tbsp grated beeswax
1/2 cup avocado oil
2 tbsps almond oil
3 tbsps vegetable glycerine
15 drops chamomile essential oil
15 drops sandalwood essential oil
Using a double boiler, combine the first four ingredients over simmering water until the first two ingredients are completely liquid. This can take a few minutes so be patient. Move the ingredients around frequently with a whisk or wooden spoon to speed up the process a little. Don't rush it, though; you'll want a nice, smooth consistency particularly for irritated skin.
Remove the mixture from the heat and let it cool for about three to five minutes. Do not let it harden again or you'll need to start over.
Using a whisk, stir in the glycerine. Then add the essential oils, about five to seven drops at a time whisking after each addition. Whisk thoroughly until all ingredients are combined. Pour into a glass jar with a mouth wide enough to allow you to dip two or three fingers in. Seal and store in a cool place away from light.
This moisturizer is perfect for wind or sun damaged skin. It is also great for mature skin or for when the dry dead of winter has you feeling more crusty than silky. Shea, avocado and almond all absorb quickly and both chamomile and sandalwood essential oils provide soothing rejuvenation. The sandalwood oil in particular is renowned for its aroma-therapeutic effects, imparting a sense of relaxation and well-being to the subconscious. I don't recommend this moisturizer for young children, however, as a reaction to the essential oils is occasionally possible.
Make it for yourself, make it as a gift, but make it with love and - for those few moments after a shower or bath at least - all will be right with the world. A votre sante ~
Header: Portrait of a Young Woman by Lloyd Branson via American Gallery
While I have not had time to put this body butter, modified from an old Reader's Digest recipe, together yet I hope to in the near future. I'm relying a Costco size tub of Cetaphil moisturizing cream right now and it is definitely helping. So much so that I would recommend it to anyone. For healing though, there is a lot to be said for something made with both intention and your own two hands (or those of someone who loves you).
So, besides healing intent, here's what you'll need:
1/4 cup grated shea butter
1 tbsp grated beeswax
1/2 cup avocado oil
2 tbsps almond oil
3 tbsps vegetable glycerine
15 drops chamomile essential oil
15 drops sandalwood essential oil
Using a double boiler, combine the first four ingredients over simmering water until the first two ingredients are completely liquid. This can take a few minutes so be patient. Move the ingredients around frequently with a whisk or wooden spoon to speed up the process a little. Don't rush it, though; you'll want a nice, smooth consistency particularly for irritated skin.
Remove the mixture from the heat and let it cool for about three to five minutes. Do not let it harden again or you'll need to start over.
Using a whisk, stir in the glycerine. Then add the essential oils, about five to seven drops at a time whisking after each addition. Whisk thoroughly until all ingredients are combined. Pour into a glass jar with a mouth wide enough to allow you to dip two or three fingers in. Seal and store in a cool place away from light.
This moisturizer is perfect for wind or sun damaged skin. It is also great for mature skin or for when the dry dead of winter has you feeling more crusty than silky. Shea, avocado and almond all absorb quickly and both chamomile and sandalwood essential oils provide soothing rejuvenation. The sandalwood oil in particular is renowned for its aroma-therapeutic effects, imparting a sense of relaxation and well-being to the subconscious. I don't recommend this moisturizer for young children, however, as a reaction to the essential oils is occasionally possible.
Make it for yourself, make it as a gift, but make it with love and - for those few moments after a shower or bath at least - all will be right with the world. A votre sante ~
Header: Portrait of a Young Woman by Lloyd Branson via American Gallery
Thursday, September 20, 2012
Jeudi: Curios
The alligator is an amphibian both maligned and adored along the Gulf coast of the United States. Feared for their quiet ferocity, they are also appreciated as sources of magickal instruments. They just happen to taste great, too.
In old time hoodoo, animal curios were used quite literally all the time. Though the practice is discouraged more or less in our modern age, alligator curios continue to be popular. Bats, cats, frogs and toads have been set aside to a large degree but alligator parts can often be found, usually because they are raised commercially. The majority of the animal is sold for meat or hide - much like cattle - while feet and teeth are doled out to root workers. For a fee, of course.
Alligator teeth are popular amulets worn for protection in the South, particularly around the neck. This is no different than the practice in my current home state of Alaska, where bear and wolf teeth are worn to protect and impart the strength of the animal. The nice thing about gators is that they shed their teeth throughout their life. The truly lucky person will find a gator tooth along the bayou and then use it for the most common intention of this curio: good fortune in gambling.
Both the feet and teeth of alligators are considered extremely lucky as pocket pieces for those who frequent the gambling table. The tooth probably obtained this reputation for the reason just mentioned. Carrying the foot - usually of a small alligator - can reasonably be considered a form of like-makes-like magick. These amputated parts somewhat resemble an outstretched human hand, just waiting for money to be deposited in it.
Here are two old time recipes for gambling luck pocket pieces. One enlisting a gator's tooth, the other its foot.
Take an alligators tooth and, while visualizing yourself winning consistently at your chosen game of chance, dress it with whiskey, Van Van oil or Easy Life oil. Carry this in your pocket when you go out to gamble, and re-anoint it frequently.
On a piece of brown paper (a piece of paper bag works well), write down your wish for money in red ink. This may be specific to gambling or any other way of getting an income. Dress a gator foot with Van Van oil or whiskey and wrap the brown paper tightly around it. Wrap red thread or twine around this packet three times and tie this off with three knots. Carry this with you, in your pocket or purse, as you pursue your chosen source of money. As with the tooth, dress this mojo frequently with your chosen libation.
Some folks also attach an alligator foot to a key chain and use this daily to bring general luck and, as always, money. If you are really old school, attaching the foot to your watch fob harkens back to the very old days of New Orleans voodoo/hoodoo. Legend has it that Jean Laffite had a bejeweled gator foot that dangled from his watch fob. This was lost, depending on the story you hear, either at the Battle of New Orleans or in the great Galveston hurricane of 1818. Either way, his luck seemed to go with it.
And there's the lesson; hold on to your alligator foot, or tooth, for dear luck. Bonne chance ~
Header: Alligators by Tom Root via American Gallery
In old time hoodoo, animal curios were used quite literally all the time. Though the practice is discouraged more or less in our modern age, alligator curios continue to be popular. Bats, cats, frogs and toads have been set aside to a large degree but alligator parts can often be found, usually because they are raised commercially. The majority of the animal is sold for meat or hide - much like cattle - while feet and teeth are doled out to root workers. For a fee, of course.
Alligator teeth are popular amulets worn for protection in the South, particularly around the neck. This is no different than the practice in my current home state of Alaska, where bear and wolf teeth are worn to protect and impart the strength of the animal. The nice thing about gators is that they shed their teeth throughout their life. The truly lucky person will find a gator tooth along the bayou and then use it for the most common intention of this curio: good fortune in gambling.
Both the feet and teeth of alligators are considered extremely lucky as pocket pieces for those who frequent the gambling table. The tooth probably obtained this reputation for the reason just mentioned. Carrying the foot - usually of a small alligator - can reasonably be considered a form of like-makes-like magick. These amputated parts somewhat resemble an outstretched human hand, just waiting for money to be deposited in it.
Here are two old time recipes for gambling luck pocket pieces. One enlisting a gator's tooth, the other its foot.
Take an alligators tooth and, while visualizing yourself winning consistently at your chosen game of chance, dress it with whiskey, Van Van oil or Easy Life oil. Carry this in your pocket when you go out to gamble, and re-anoint it frequently.
On a piece of brown paper (a piece of paper bag works well), write down your wish for money in red ink. This may be specific to gambling or any other way of getting an income. Dress a gator foot with Van Van oil or whiskey and wrap the brown paper tightly around it. Wrap red thread or twine around this packet three times and tie this off with three knots. Carry this with you, in your pocket or purse, as you pursue your chosen source of money. As with the tooth, dress this mojo frequently with your chosen libation.
Some folks also attach an alligator foot to a key chain and use this daily to bring general luck and, as always, money. If you are really old school, attaching the foot to your watch fob harkens back to the very old days of New Orleans voodoo/hoodoo. Legend has it that Jean Laffite had a bejeweled gator foot that dangled from his watch fob. This was lost, depending on the story you hear, either at the Battle of New Orleans or in the great Galveston hurricane of 1818. Either way, his luck seemed to go with it.
And there's the lesson; hold on to your alligator foot, or tooth, for dear luck. Bonne chance ~
Header: Alligators by Tom Root via American Gallery
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Tuesday, September 18, 2012
Mardi: Herbal-Wise
Galangal is a plant with large, tuberous roots and lacy flowers. It grows like a weed, which it technically is, in mild climates, and is a particularly popular herb in hoodoo. Known in that magickal discipline as Chewing John or Little John to Chew, it is one of the Three John Roots that are said to be particularly helpful for men.
In Wicca, galangal is often used for protection and jinx-breaking work. The root is carried on the person for protection and to draw good luck. Dried and powdered galangal root is burned as an incense to break jinxes and to discourage crossed conditions in the home. It is also sprinkled around the home or in the path of an unsuspecting love interest to encourage unbridled lust. Galangal is placed under one's pillow to encourage psychic dreaming and/or to speed recovery from an illness.
In hoodoo, Chewing John is particularly prized for its ability to favorably effect court cases. A small piece of the herb should be chewed as one enters the court room. Then the juice should be spit, as surreptitiously as possible one imagines, on the court room floor. This is said to turn any case in your favor. In our modern environment, discretely spitting into the palm of your hand and then touching a piece of the courtroom is said to also do the trick. It is certainly less likely to raise eyebrows.
Chewing and spitting Chewing John out of one's front door is said to drive away jinxes as well.
A mojo known as a Jack Ball, which is only created for and carried by men, can be made using the Three John Roots mentioned above. A small ball of wax should first be formed, then chips of Chewing John, Southern John (trillium) and High John the Conqueror roots should be stuffed into the wax. While focusing on the desired outcome, red thread or twine should be wrapped around the wax ball until none of the wax is showing. This should then be anointed with High John the Conqueror oil (made by soaking a few chips of the root in olive or almond oil) and carried in a red flannel bag. The bag should be dressed with High John the Conqueror oil occasionally with the result that the bearer will be protected from harm, obtain power and be a magnet for passion.
Scott Cunningham notes that if galangal is unavailable, ginger root is an excellent substitute. Bonne chance ~
Header: A book illustration by Harold Von Schmidt c 1942 via Wikipedia
In Wicca, galangal is often used for protection and jinx-breaking work. The root is carried on the person for protection and to draw good luck. Dried and powdered galangal root is burned as an incense to break jinxes and to discourage crossed conditions in the home. It is also sprinkled around the home or in the path of an unsuspecting love interest to encourage unbridled lust. Galangal is placed under one's pillow to encourage psychic dreaming and/or to speed recovery from an illness.
In hoodoo, Chewing John is particularly prized for its ability to favorably effect court cases. A small piece of the herb should be chewed as one enters the court room. Then the juice should be spit, as surreptitiously as possible one imagines, on the court room floor. This is said to turn any case in your favor. In our modern environment, discretely spitting into the palm of your hand and then touching a piece of the courtroom is said to also do the trick. It is certainly less likely to raise eyebrows.
Chewing and spitting Chewing John out of one's front door is said to drive away jinxes as well.
A mojo known as a Jack Ball, which is only created for and carried by men, can be made using the Three John Roots mentioned above. A small ball of wax should first be formed, then chips of Chewing John, Southern John (trillium) and High John the Conqueror roots should be stuffed into the wax. While focusing on the desired outcome, red thread or twine should be wrapped around the wax ball until none of the wax is showing. This should then be anointed with High John the Conqueror oil (made by soaking a few chips of the root in olive or almond oil) and carried in a red flannel bag. The bag should be dressed with High John the Conqueror oil occasionally with the result that the bearer will be protected from harm, obtain power and be a magnet for passion.
Scott Cunningham notes that if galangal is unavailable, ginger root is an excellent substitute. Bonne chance ~
Header: A book illustration by Harold Von Schmidt c 1942 via Wikipedia
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Thursday, September 13, 2012
Jeudi: Root Work
Negativity is, unfortunately, all around us. Our ancestors who practiced magickal arts knew it, and they knew how to wash it off - both physically and spiritually - on a regular basis. Particularly in hoodoo, a magickal discipline informed by those on the margins of society, baths to wash away negative and harmful vibrations are plentiful. Here is my favorite recipe for both a relaxing and affective bath to scrub you clean of psychic gunk.
In a muslin square, assemble equal parts of the following dried herbs, either from your garden, the farmer's market, or that big grocery store down the way:
Basil
Rue
Rosemary
Lemon zest
Sea or Kosher salt
Tie the bag up with white thread and let it steep in your very warm bath water for five to ten minutes.
Meanwhile, add a sprinkling of holy water (either from the Catholic/Orthodox Church or made by you) and/or a sprinkling of Florida Water (available at many of the shops noted on the sidebar including New Orleans Mistic and Erzulie's Voodoo).
Florida Water is an American version of a specific French eau de cologne that became popular, particularly in New Orleans and then New York, in the late 18th century. By the 19th century, Florida Water was the scent of choice for both lady and gentleman Creoles in Old New Orleans. The recipe was quickly picked up by root workers for use in a like-makes-like sort of way: if rich people wore the scent, it would surely convey their luck to the less fortunate.
This bath will work perfectly well without holy water and/or Florida Water so don't feel constrained by ingredients. In fact, never feel afraid to omit or substitute an ingredient in any hoodoo working. As noted before, root work is largely an art of the less fortunate, and that means we don't always have access to everything a spell/working calls for. As in love, you most beautiful magickal tool is your mind.
Soak in this bath for at least fifteen minutes, allowing the scent of the herbs to wash your mind clean of negativity as their presence in the water cleanses you body. When you step out, allow your skin to air dry if at all possible.
If you do not have a bathtub, you can brew the same mixture in four or five cups of warm water and pour it over you at the end of a shower. The spiritual results will be exactly the same. Bonne chance ~
Header: Lisbeth Prepares a Bath by Carl Larson c 1909 via Old Paint
In a muslin square, assemble equal parts of the following dried herbs, either from your garden, the farmer's market, or that big grocery store down the way:
Basil
Rue
Rosemary
Lemon zest
Sea or Kosher salt
Tie the bag up with white thread and let it steep in your very warm bath water for five to ten minutes.
Meanwhile, add a sprinkling of holy water (either from the Catholic/Orthodox Church or made by you) and/or a sprinkling of Florida Water (available at many of the shops noted on the sidebar including New Orleans Mistic and Erzulie's Voodoo).
Florida Water is an American version of a specific French eau de cologne that became popular, particularly in New Orleans and then New York, in the late 18th century. By the 19th century, Florida Water was the scent of choice for both lady and gentleman Creoles in Old New Orleans. The recipe was quickly picked up by root workers for use in a like-makes-like sort of way: if rich people wore the scent, it would surely convey their luck to the less fortunate.
This bath will work perfectly well without holy water and/or Florida Water so don't feel constrained by ingredients. In fact, never feel afraid to omit or substitute an ingredient in any hoodoo working. As noted before, root work is largely an art of the less fortunate, and that means we don't always have access to everything a spell/working calls for. As in love, you most beautiful magickal tool is your mind.
Soak in this bath for at least fifteen minutes, allowing the scent of the herbs to wash your mind clean of negativity as their presence in the water cleanses you body. When you step out, allow your skin to air dry if at all possible.
If you do not have a bathtub, you can brew the same mixture in four or five cups of warm water and pour it over you at the end of a shower. The spiritual results will be exactly the same. Bonne chance ~
Header: Lisbeth Prepares a Bath by Carl Larson c 1909 via Old Paint
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Tuesday, September 11, 2012
Mardi: Herbal-Wise
The herb known as Solomon's seal is, it probably goes without saying, named for the Biblical King Solomon. The seal part comes from an obscure talent that the Hebrew king happened to have: imprisoning demons. He kept his catches in a jar with an enchanted seal and thus the herb, in almost all magickal disciplines, has a reputation for guarding, protecting and banishing.
Scott Cunningham tells us that Solomon's seal root is dried, powder and sprinkled in the four corners of a home to guard it. Wiccans also use the powdered root in exorcism rituals and spells for protection. An infusion of the root is used to sprinkle things and people to banish troubles, often with fern fronds or fresh rue.
In hoodoo, Solomon's seal root chips are placed on window sills and along the tops of door frames to keep trouble from entering the home. I remember my aunt doing this when she didn't want her daughter's "no account" boyfriend coming around. It worked; my cousin is now married to a doctor. Catherine Yronwode advises adding fern fronds if there is a particular concern about break-ins.
A mojo to encourage others to respect you can be achieved by combining Solomon's seal root, High John the Conqueror root, three Devil's shoestrings and a chip of Dragon's Blood resin in a red flannel bag. Feed the mojo with Crown of Success or olive oil. This should be kept near the skin and is said to draw advantageous friendships to the person who carries it. The results can be enhanced by adding a curio such as a silver dime (best if it is from the year of your birth, or that of a successful person you know) or something that belonged to someone successful.
Solomon's seal is a favorite herb in Pow-Wow as well. The dried root is used in healing rituals, particularly sprinkled in the four corners of the sick person's room or to make a magick circle around them. As Silver Ravenwolf notes in her book American Folk Magick:
To country folk, a salt circle was considered suspicious in nature to outsiders, therefore Pow-Wows mixed angelica, Solomon's seal, and vervain to create an area of protection inside a room. It could be swept away easily without raising any undue attention.
And, as unfortunate as it may be, that is an excellent tip for those of us who to this day have to be a little clever and a lot surreptitious about our magick. Bonne chance to all and a Happy Birthday to Ms. Ravenwolf.
Header: Lamb Clouds by Adolf Bohm via Old Paint
Scott Cunningham tells us that Solomon's seal root is dried, powder and sprinkled in the four corners of a home to guard it. Wiccans also use the powdered root in exorcism rituals and spells for protection. An infusion of the root is used to sprinkle things and people to banish troubles, often with fern fronds or fresh rue.
In hoodoo, Solomon's seal root chips are placed on window sills and along the tops of door frames to keep trouble from entering the home. I remember my aunt doing this when she didn't want her daughter's "no account" boyfriend coming around. It worked; my cousin is now married to a doctor. Catherine Yronwode advises adding fern fronds if there is a particular concern about break-ins.
A mojo to encourage others to respect you can be achieved by combining Solomon's seal root, High John the Conqueror root, three Devil's shoestrings and a chip of Dragon's Blood resin in a red flannel bag. Feed the mojo with Crown of Success or olive oil. This should be kept near the skin and is said to draw advantageous friendships to the person who carries it. The results can be enhanced by adding a curio such as a silver dime (best if it is from the year of your birth, or that of a successful person you know) or something that belonged to someone successful.
Solomon's seal is a favorite herb in Pow-Wow as well. The dried root is used in healing rituals, particularly sprinkled in the four corners of the sick person's room or to make a magick circle around them. As Silver Ravenwolf notes in her book American Folk Magick:
To country folk, a salt circle was considered suspicious in nature to outsiders, therefore Pow-Wows mixed angelica, Solomon's seal, and vervain to create an area of protection inside a room. It could be swept away easily without raising any undue attention.
And, as unfortunate as it may be, that is an excellent tip for those of us who to this day have to be a little clever and a lot surreptitious about our magick. Bonne chance to all and a Happy Birthday to Ms. Ravenwolf.
Header: Lamb Clouds by Adolf Bohm via Old Paint
Thursday, August 23, 2012
Jeudi: Curios
Silver in all forms, as amulets, coins, beads, pieces of jewelry and even as table wear, is a powerful magickal substance in all disciplines around the world. It was one of the first precious metals worked by man because it comes from the Earth in its pure form. There is no need to add anything to silver before working with it. In the past it has been less expensive than gold, as well, making it a comfortable choice for the average person.
In Wicca, silver jewelry is worn to honor the Mother Goddess. This tradition probably goes back centuries and links silver to both Earth and sky. The metal is pulled from the Earth, but has the sparkling quality of the moon and stars. Crescent shaped objects, either to be worn or put on altars, have been made of silver since the dawn of civilization. Even after Christianity and Islam swept across much of the world, the silver crescent continued to hold a place of honor. As one of the attributes of the Virgin Mary, the crescent is still a symbol of the Divine Mother.
In many cultures, silver has always been considered an excellent choice for amulets of protection. As Scott Cunningham notes in his Encyclopedia of Crystal, Gem & Metal Magic, there's a valid historical reason for the literary notion that silver can destroy vampires and werewolves. Crosses of any kind may foil a vampire, but a silver cross trumps all. And what better way to dispatch a werewolf than with a silver bullet?
In hoodoo, as we've discussed before, silver dimes are prized for their money-drawing qualities. Minted in the U.S. until 1945, these dimes are added to mojo bags or carried as a pocket piece. They are also considered good for drawing love or inspiring lust.
Silver jewelry, set with any stone or none at all, can have a wide range of benefits. Cleansed and worn with intention, it can improve psychic ability and encourage psychic dreams. Silver is worn to attract love as well, and the metal's drawing power is increased if it is etched with the planetary symbol of Venus, according to Cunningham. The Celts believed that silver would calm anger and anxiety; just touching a person with something silver could relieve their mental torment. Silver is worn for this purpose today as it is thought to balance emotions and instill inner calm.
I'll end with an excellent, and elegantly simple, money-drawing spell provided by the master, Mr. Cunningham. This working in particular is for the attraction of unexpected cash - something most of us could certainly use - so plan on a little surprise if you use it. Acquire a pure silver coin, if possible; if not, any small piece of silver will do. Empower this and place it under a candle holder. Dress a green candle with olive or money-drawing oil while concentrating on your need for funds. Place the candle in the candle holder and light it with intention; visualize that unexpected money coming your way. It helps if you know the amount you need and can keep that in the back of your mind while the candle burns down and out. Bury what is left of the candle on your property or in a house plant and carry or wear the silver piece to encourage your bank account to grow. Bonne chance ~
Header: Assumption of the Virgin Mary by William Henry Machen via American Gallery
In Wicca, silver jewelry is worn to honor the Mother Goddess. This tradition probably goes back centuries and links silver to both Earth and sky. The metal is pulled from the Earth, but has the sparkling quality of the moon and stars. Crescent shaped objects, either to be worn or put on altars, have been made of silver since the dawn of civilization. Even after Christianity and Islam swept across much of the world, the silver crescent continued to hold a place of honor. As one of the attributes of the Virgin Mary, the crescent is still a symbol of the Divine Mother.
In many cultures, silver has always been considered an excellent choice for amulets of protection. As Scott Cunningham notes in his Encyclopedia of Crystal, Gem & Metal Magic, there's a valid historical reason for the literary notion that silver can destroy vampires and werewolves. Crosses of any kind may foil a vampire, but a silver cross trumps all. And what better way to dispatch a werewolf than with a silver bullet?
In hoodoo, as we've discussed before, silver dimes are prized for their money-drawing qualities. Minted in the U.S. until 1945, these dimes are added to mojo bags or carried as a pocket piece. They are also considered good for drawing love or inspiring lust.
Silver jewelry, set with any stone or none at all, can have a wide range of benefits. Cleansed and worn with intention, it can improve psychic ability and encourage psychic dreams. Silver is worn to attract love as well, and the metal's drawing power is increased if it is etched with the planetary symbol of Venus, according to Cunningham. The Celts believed that silver would calm anger and anxiety; just touching a person with something silver could relieve their mental torment. Silver is worn for this purpose today as it is thought to balance emotions and instill inner calm.
I'll end with an excellent, and elegantly simple, money-drawing spell provided by the master, Mr. Cunningham. This working in particular is for the attraction of unexpected cash - something most of us could certainly use - so plan on a little surprise if you use it. Acquire a pure silver coin, if possible; if not, any small piece of silver will do. Empower this and place it under a candle holder. Dress a green candle with olive or money-drawing oil while concentrating on your need for funds. Place the candle in the candle holder and light it with intention; visualize that unexpected money coming your way. It helps if you know the amount you need and can keep that in the back of your mind while the candle burns down and out. Bury what is left of the candle on your property or in a house plant and carry or wear the silver piece to encourage your bank account to grow. Bonne chance ~
Header: Assumption of the Virgin Mary by William Henry Machen via American Gallery
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Tuesday, August 14, 2012
Mardi: Herbal-Wise
For regular readers of my ramblings here at HQ, it will come as no surprise that I have been engrossed in research on healing herbs recently. Dear friends have been helpful, particularly our yoga instructor brother-from-another-mother Joe, as well as holistic healing pyrates of the New World Seika and Captain Swallow. Magickal ends are also worth seeking out, though. Radiation therapy, meditation and grape seed oil can all use a little push, right?
To my surprise, one of the most effective healing herbs across all manner of magickal disciplines turns out to be humble, garden variety rue. Rue is a favorite in Mediterranean cooking, and rue tea has been prescribed to pregnant women for centuries by midwives hoping to even out those occasional mood swings. The herb is also a bit of a jack-of-all-trades magickally speaking, bringing luck, love, courage, protection and healing.
Druids, Wiccans and Gnostics/Copts have used rue for centuries. The Coptic word for rue is bashoush, which can be translated as lucky. The Ancient Etruscans and Romans included rue in their food not only as a spice, but to protect their internal organs from disease caused by hexes or the Evil Eye. To this day one of the most popular amulets in Italy is the Cimaruta. Made exclusively from silver, the Cimaruta is worn around the neck to aid in healing, ward against future illness and the Evil Eye, and bring luck to the wearer. This tradition is popular in the Strega practice of Wicca, and is thought to date back to the Etruscan culture. You can find a lovely example of a Cimaruta here.
Druids and Wiccans also use bundles of rue as sprinklers to shake salt water around homes for cleansing rituals. Rue is rubbed along clean floorboards to repel evil magick, according to Scott Cunningham, and hung over the doors to protect against same. Cunningham also recommends placing fresh rue on the forehead while relaxing to cure tension headaches and taking in the scent of fresh rue to clear the mind and enhance mental acuity. Love poppets are often stuffed with rue.
In hoodoo, rue tea is is sprinkled around the home for protection and added to baths to help healing and break jinxes. Cleansing incense is made by mixing dried rue and hyssop with ground frankincense, camphor and sandalwood. The mixture is burned on charcoal and used to smudge the home or people for purification. A healing and protecting mojo should include rue, comfrey root, coriander and nine Devil's shoestings. These should be placed in a red flannel bag and dressed regularly with a healing or protection oil or whiskey. The bag should be carried close to the skin whenever possible.
Silver RavenWolf mentions the use of rue in Pow-Wow, which echoes the Wiccan use of the herb for clarity of thought. She also notes the hex-breaking qualities of the herb and, perhaps curiously, advises that rue can be used to protect self and home from werewolves. I'd call that an added bonus. Bonne chance ~
Header: Coming Events Cast Their Shadows Before by Charles C. Ward via American Gallery
To my surprise, one of the most effective healing herbs across all manner of magickal disciplines turns out to be humble, garden variety rue. Rue is a favorite in Mediterranean cooking, and rue tea has been prescribed to pregnant women for centuries by midwives hoping to even out those occasional mood swings. The herb is also a bit of a jack-of-all-trades magickally speaking, bringing luck, love, courage, protection and healing.
Druids, Wiccans and Gnostics/Copts have used rue for centuries. The Coptic word for rue is bashoush, which can be translated as lucky. The Ancient Etruscans and Romans included rue in their food not only as a spice, but to protect their internal organs from disease caused by hexes or the Evil Eye. To this day one of the most popular amulets in Italy is the Cimaruta. Made exclusively from silver, the Cimaruta is worn around the neck to aid in healing, ward against future illness and the Evil Eye, and bring luck to the wearer. This tradition is popular in the Strega practice of Wicca, and is thought to date back to the Etruscan culture. You can find a lovely example of a Cimaruta here.
Druids and Wiccans also use bundles of rue as sprinklers to shake salt water around homes for cleansing rituals. Rue is rubbed along clean floorboards to repel evil magick, according to Scott Cunningham, and hung over the doors to protect against same. Cunningham also recommends placing fresh rue on the forehead while relaxing to cure tension headaches and taking in the scent of fresh rue to clear the mind and enhance mental acuity. Love poppets are often stuffed with rue.
In hoodoo, rue tea is is sprinkled around the home for protection and added to baths to help healing and break jinxes. Cleansing incense is made by mixing dried rue and hyssop with ground frankincense, camphor and sandalwood. The mixture is burned on charcoal and used to smudge the home or people for purification. A healing and protecting mojo should include rue, comfrey root, coriander and nine Devil's shoestings. These should be placed in a red flannel bag and dressed regularly with a healing or protection oil or whiskey. The bag should be carried close to the skin whenever possible.
Silver RavenWolf mentions the use of rue in Pow-Wow, which echoes the Wiccan use of the herb for clarity of thought. She also notes the hex-breaking qualities of the herb and, perhaps curiously, advises that rue can be used to protect self and home from werewolves. I'd call that an added bonus. Bonne chance ~
Header: Coming Events Cast Their Shadows Before by Charles C. Ward via American Gallery
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Tuesday, July 31, 2012
Mardi: Herbal-Wise
The family and I were watching "Chopped" on the Food Network Sunday evening and one of the ingredients used in the competition was spoon fruit. This is a rather deceptive name for, as Amanda Freitag explained on the show, any fruit or herb jarred in syrup. It is essentially a quick preserve akin to jam or jelly. In the case of Sunday's competition, the candied herb in question was bergamot. I knew a little bit about it; for instance, that Wiccans carry orange bergamot leaves in their pockets or wallets to draw wealth. I was inspired to find out more, though, and then share what I learned with you.
In Wicca, as mentioned above, bergamot - and specifically orange bergamot - is thought to attract money. Sometimes called lemon or mint bergamot, the leaves are literally rubbed on money, according to Scott Cunningham to ensure its quick return after it is spent. I know a very gifted witch, my friend Lisa, who has updated this working for our modern, paper money-less age. She rubs a bergamot leaf on her debit card - with focus and intent, of course - before heading out to shop. Per the Houner, as she was known in college, this "works like a charm."
Scott Cunningham also mentions wild bergamot in his must have Encyclopedia of Magical Herbs. I am not personally familiar with this plant, which Cunningham says it poisonous in opposition to the orange/lemon variety. He notes that the leaves "bring clarity and good working order to any situation." If you are familiar with wild bergamot, by all means incorporate it into your workings to such ends. If not, it might be best to stick to domestic bergamot.
In hoodoo, the focus on attracting wealth with bergamot continues, but with a twist. Bergamot is one of the main ingredients in Crown of Success Oil. This is one of my favorite hoodoo oils - I dress my personal mojo with it regularly - as it inspires motivation rather than passive wish-fulfillment. It does not simply draw luck but encourages the effort to succeed in school, business and just about any endeavor that takes work. Used with intent, it is probably the most useful and powerful oil in the hoodoo cupboard. I, unfortunately, do not have a trustworthy recipe for Crown of Success Oil. That said, authentic versions can be purchased online from reputable dealers such as Erzulie's Voodoo and New Orleans Mistic in New Orleans and the Lucky Mojo Curio Company in California (see sidebar for both).
Bergamot is also used in hoodoo to befuddle the law and draw clientele to illegal businesses. If you are involved in same, HQ isn't here to help you out. But you can always do your own research, I suppose... Bonne chance ~
Header: L'Ete by W.A. Bougeureau via Old Paint
In Wicca, as mentioned above, bergamot - and specifically orange bergamot - is thought to attract money. Sometimes called lemon or mint bergamot, the leaves are literally rubbed on money, according to Scott Cunningham to ensure its quick return after it is spent. I know a very gifted witch, my friend Lisa, who has updated this working for our modern, paper money-less age. She rubs a bergamot leaf on her debit card - with focus and intent, of course - before heading out to shop. Per the Houner, as she was known in college, this "works like a charm."
Scott Cunningham also mentions wild bergamot in his must have Encyclopedia of Magical Herbs. I am not personally familiar with this plant, which Cunningham says it poisonous in opposition to the orange/lemon variety. He notes that the leaves "bring clarity and good working order to any situation." If you are familiar with wild bergamot, by all means incorporate it into your workings to such ends. If not, it might be best to stick to domestic bergamot.
In hoodoo, the focus on attracting wealth with bergamot continues, but with a twist. Bergamot is one of the main ingredients in Crown of Success Oil. This is one of my favorite hoodoo oils - I dress my personal mojo with it regularly - as it inspires motivation rather than passive wish-fulfillment. It does not simply draw luck but encourages the effort to succeed in school, business and just about any endeavor that takes work. Used with intent, it is probably the most useful and powerful oil in the hoodoo cupboard. I, unfortunately, do not have a trustworthy recipe for Crown of Success Oil. That said, authentic versions can be purchased online from reputable dealers such as Erzulie's Voodoo and New Orleans Mistic in New Orleans and the Lucky Mojo Curio Company in California (see sidebar for both).
Bergamot is also used in hoodoo to befuddle the law and draw clientele to illegal businesses. If you are involved in same, HQ isn't here to help you out. But you can always do your own research, I suppose... Bonne chance ~
Header: L'Ete by W.A. Bougeureau via Old Paint
Labels:
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Thursday, June 14, 2012
Jeudi: Root Work
June has been the month for weddings since ancient times; June being named after Juno, the wife of the Roman Jupiter, King of the Gods. To go along with all these weddings, if Hollywood is to be considered a mirror of "real life", there are a cartload of singles looking to find "the right one." Curiously, weddings have always been an occasion where it was considered acceptable for young people to "mingle" if not actually engage in potential romance. The more things change.... To that end, then, a little trick is always nice to have up one's sleeve.
In hoodoo, easy to make and use magickal oils are often considered just the thing to attract what we feel is lacking in our lives. There's Van Van oil, famous in New Orleans voodoo, for luck and success, Four Thieves Vinegar to chase off jinxes and oils dedicated to various lwa. The most widely used recipe for Attraction Oil as said to have been created by Marie Laveau. This will work perfectly well regardless of your gender or sexual preference so please don't imagine it is only for ladies seeking gentlemen by any means.
Of course in the process of gathering and mixing your ingredients, you should always keep your intention as the focus of your thoughts. What ever will help you do this - music, humming, a candle burning, the silence of a late night - should be used to best advantage. You will need a six ounce bottle, preferably glass but plastic will work, with a tight lid so that you can shake your oils to mix them together. You will also need a base oil. I recommend almond oil. Some root workers use jojoba oil. Olive or vegetable oil is also used but please note that these will go rancid in a relatively short time compared to almond and jojoba oils.
For Attraction Oil, add 1/4 cup base oil to your bottle, then add in the following order:
12 drops Rose Otto essential oil
Note: if you cannot find or use Rose Otto (it is expensive and, depending on where you live, may only be available online), Rose Geranium essential oil is a perfectly good substitute.
12 drops Lavender essential oil
12 drops Sandalwood essential oil
12 drops Jasmine essential oil
Cap your bottle and shake it gently to mix the oils while envisioning yourself drawing desirable gentlemen or ladies to you whenever you wear it.
Store your Attraction Oil in a cool, dark place. Before you head out to your next social situation, anoint your wrists with this oil while again envisioning romantic success. This oil can also be used to dress objects such as love mojos or jewelry, even a gift for a special person you'd like to know better. Bonne chance ~
Header: 1950s cartoon via Mid-Century
In hoodoo, easy to make and use magickal oils are often considered just the thing to attract what we feel is lacking in our lives. There's Van Van oil, famous in New Orleans voodoo, for luck and success, Four Thieves Vinegar to chase off jinxes and oils dedicated to various lwa. The most widely used recipe for Attraction Oil as said to have been created by Marie Laveau. This will work perfectly well regardless of your gender or sexual preference so please don't imagine it is only for ladies seeking gentlemen by any means.
Of course in the process of gathering and mixing your ingredients, you should always keep your intention as the focus of your thoughts. What ever will help you do this - music, humming, a candle burning, the silence of a late night - should be used to best advantage. You will need a six ounce bottle, preferably glass but plastic will work, with a tight lid so that you can shake your oils to mix them together. You will also need a base oil. I recommend almond oil. Some root workers use jojoba oil. Olive or vegetable oil is also used but please note that these will go rancid in a relatively short time compared to almond and jojoba oils.
For Attraction Oil, add 1/4 cup base oil to your bottle, then add in the following order:
12 drops Rose Otto essential oil
Note: if you cannot find or use Rose Otto (it is expensive and, depending on where you live, may only be available online), Rose Geranium essential oil is a perfectly good substitute.
12 drops Lavender essential oil
12 drops Sandalwood essential oil
12 drops Jasmine essential oil
Cap your bottle and shake it gently to mix the oils while envisioning yourself drawing desirable gentlemen or ladies to you whenever you wear it.
Store your Attraction Oil in a cool, dark place. Before you head out to your next social situation, anoint your wrists with this oil while again envisioning romantic success. This oil can also be used to dress objects such as love mojos or jewelry, even a gift for a special person you'd like to know better. Bonne chance ~
Header: 1950s cartoon via Mid-Century
Labels:
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Tuesday, June 12, 2012
Mardi: Herbal-Wise
Purge me with Hyssop; wash me and I shall be whiter than snow ~ Psalm 51
Even the Bible mentions hyssop as a cleansing herb, and to this day it is especially prized for lifting jinxes and purging negative energy.
Wiccans used the dried herb in sachets for protection. It is also sprinkled around the house to lift negativity and open the way for positive progression. Plants are grown in the garden or in pots in the home to help bring about the same result.
Hyssop is particularly popular in hoodoo, both in washes for the home and in baths for people. A floor wash to reverse crossed conditions can be made by brewing a tea with hyssop and adding this to your wash water. To increase the efficacy of this working, recite Psalm 51 as you clean and then dispose of your wash water at a crossroads away from your home.
Likewise, hyssop can be muddled in a half cup of olive oil and then added to four cups of water to make a wash. The process is said to remove personal jinxes and help to ease the repercussions associated with bad decision making a la the Wiccan "rule of three" - what we do to others comes back to us threefold. The oil and water should be rubbed on the person in need starting at the head and working down to the feet while they stand between two burning, white candles. While this is being done, recitation of Psalm 51 is again recommended. The used bath should be collected, taken to a crossroads at sunrise and disposed of in the name of the Father, Son and Holy Ghost (or your higher power as appropriate).
This is an old bath used by root workers to take away the potential after effects of enacting evil workings on behalf of their clients. In New Orleans, it is said that this bath was a favorite of "Voodoo Queen" Marie Laveau and the root worker known as Dr. John for just such purposes.
An easier, if less effective, bath can be achieved by steeping a muslin bag full of hyssop in your regular bath water. Doing this once a month or so is said to crack off that negative crust that our modern environment can to easily inflict on us. Bonne chance ~
Header: Interior With Two Tapers by V. Hammershoi via Old Paint
Even the Bible mentions hyssop as a cleansing herb, and to this day it is especially prized for lifting jinxes and purging negative energy.
Wiccans used the dried herb in sachets for protection. It is also sprinkled around the house to lift negativity and open the way for positive progression. Plants are grown in the garden or in pots in the home to help bring about the same result.
Hyssop is particularly popular in hoodoo, both in washes for the home and in baths for people. A floor wash to reverse crossed conditions can be made by brewing a tea with hyssop and adding this to your wash water. To increase the efficacy of this working, recite Psalm 51 as you clean and then dispose of your wash water at a crossroads away from your home.
Likewise, hyssop can be muddled in a half cup of olive oil and then added to four cups of water to make a wash. The process is said to remove personal jinxes and help to ease the repercussions associated with bad decision making a la the Wiccan "rule of three" - what we do to others comes back to us threefold. The oil and water should be rubbed on the person in need starting at the head and working down to the feet while they stand between two burning, white candles. While this is being done, recitation of Psalm 51 is again recommended. The used bath should be collected, taken to a crossroads at sunrise and disposed of in the name of the Father, Son and Holy Ghost (or your higher power as appropriate).
This is an old bath used by root workers to take away the potential after effects of enacting evil workings on behalf of their clients. In New Orleans, it is said that this bath was a favorite of "Voodoo Queen" Marie Laveau and the root worker known as Dr. John for just such purposes.
An easier, if less effective, bath can be achieved by steeping a muslin bag full of hyssop in your regular bath water. Doing this once a month or so is said to crack off that negative crust that our modern environment can to easily inflict on us. Bonne chance ~
Header: Interior With Two Tapers by V. Hammershoi via Old Paint
Labels:
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Tuesday, May 22, 2012
Mardi: Herbal-Wise
Cherries are a favorite in spring and summer all over the world. They are a symbol of renewal in such diverse cultures as those of Japan and Washington , D.C. And yeah; I’m gonna say Washington, D.C. has its own culture that is nothing at all like anything found in the real United States.
Given their wide popularity, it is not surprising that cherries as fruits, as blossoms and as trees are used in magickal disciplines around the world. The one focus of these magicks, almost without exception, is the finding and keeping of affection and love.
The working can be as simple as cherry cobbler or cherry pie, both of which are used by girls in the Pennsylvania Pow-Wow tradition to "sweeten" the temperament of a young man.
In Japan , old wives would advise their daughter to tie a lock of her hair to a budding cherry tree’s branch. This would draw love to the girl, particularly if birds used the hair for their nests. As a curious aside, gypsy lore warns people not to leave their hair out where birds can get to it as it is thought that, should the birds use your hair for nesting, you will be subject to migraines.
Scott Cunningham tells us that cherry juice is an acceptable substitute for blood when the latter is called for in spell work. He also advices that one can predict how long they will live by finding a tree full of ripe cherries and running around it at full tilt. Then shake the tree very hard; the number of cherries that falls tells the years you’ve left to live. This one sounds particularly specious, but it would be a fun way to harvest cherries for those yummy deserts.
In hoodoo, cherry bark is used for controlling work, particularly to keep a man from straying. Love mojos are made with cherry bark, lavender and damiana. If you are looking to attract a man, add catnip. If your goal is a woman, add High John the Conqueror root. Put these herbs in a red flannel bag and dress it frequently with Come to Me Oil or rose oil. Carry it with you, close to your skin. Bonne chance ~
Header: Veranda by Stephen Pan via American Gallery
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Tuesday, May 15, 2012
Mardi: Herbal-Wise
Purslane, which is basically a weed in mild to warm climates and – at least to me – has a very Medieval ring to its name, is used in hoodoo, Wicca and Pow-Wow. We’ll call this dainty herb purslane for the purposes of this post because that sounds so much better than pigweed.
In Wicca, the flowers, stems and roots of purslane have broad uses. The flowers are carried as pocket pieces to bring luck in love and keep evil away. Dried purslane is sprinkled in the corners of homes and workplaces to keep things peaceful and running smoothly. Old wives advised their daughters to lay a sprig of purslane on a restless child’s pillow, as it was thought to ward off nightmares. They also sent their sons into battle with a handful of purslane to guard them against harm. I wonder, did Saint Jeanne’s mother press a sprig of purslane into her little girl’s hand before she went off to free Orleans ?
Pow-Wow and hoodoo treat purslane similarly, which is a fair hint that this use of the herb came to both disciplines through American Natives. Dried purslane is combined with patchouli leaves and anise seeds. This herbal mix is steeped in oil and then the oil is used to anoint the forehead before engaging in divination. A little dried purslane sprinkled in the box or bag in which you keep your fortune telling cards is thought to enhance their effectiveness as well.
Hoodoos also burn dried purslane for protection against evil spirits. The effects are said to be enhanced when purslane is combined with a premixed warding or blessing incense.
Ingesting purslane is not recommended, particularly for pregnant women; frequent dosing can cause or exacerbate kidney stones. In other words, use this stuff externally. Bonne chance ~
Header: St. Jeanne d’Arc statue in New Orleans via NOLAFemmes
Labels:
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Thursday, May 10, 2012
Jeudi: Root Work
I'm not a big believer in jinxes, crossings, the Evil Eye or “dark magick” for that matter. I think most of the problems that we run into, even if they seem random and as if they are piling on like a rugby scrum, are brought on by what we do or have done. As my mother is oh so fond of reminding me, the runner gets himself to the end. If you don’t point yourself in a reasonable direction (or you step on people along the way), trouble awaits.
All that said, everyone needs to feel protected now and then. The help of something you made and poured your wishes into can alleviate anxiety and make you more willing to face any problems head on. Along with a witch bottle, I like to recommend this simple working to help those who feel like they’re under a dark cloud get through to the light.
Preferably on a Saturday and/or at the full moon (neither condition is necessary, but either will assist in any banishing work) mix 4 tablespoons of olive oil with a teaspoon of ground cloves in a container with a tight lid. Shake thoroughly to combine while envisioning your troubles running away from you, your home, your family, etc. like rats deserting a sinking ship.
Now take a black candle (white is an excellent substitute if you don’t have black) and dress it with your clove oil, working from the center outward. Continue your visualization. If you are so inclined, speak your troubles out loud during this process and then, as you secure the dressed candle into a safe and sturdy candle holder, ask that these problems be taken from you.
Put the candle in an open space where you can keep an eye on it and then light it while again visualizing you problems taking flight as well as what you will do to help that outcome along. Thank your higher power and allow the candle to burn down and out. Collect any remaining wax and dispose of it off your property or away from your home.
The clove oil will keep in an air tight container and can be use for other banishing rituals as well. Note: clove oil, when ingested, can cause severe illness particularly in small children. Treat this oil like you would any poisonous substance and keep it out of reach of kids and animals. Bonne chance ~
Header: The Black Prince at Crecy by Julian Russell Story via American Gallery
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