Friday, August 31, 2012

Vendredi: Chthonian Histories

Alchemists of old would call upon the protection of angels when stepping into unknown territory. Believing that their art had a certain chthonian element to it, these men and women would often draw elaborate circles on the floors of their workrooms, place candles around the circle and call upon the Archangels of the Cardinal Directions to be with them and protect them as they strove to learn the mysteries of the Other World.

The overriding school of thought which has come down to us regarding which angel rules which direction is as follows:

Uriel in the North for Earth
Michael in the South for Fire
Gabriel in the West for Water
Raphael in the East for Air

Though there are other combinations and match-ups floating around out there, this makes the most sense given the Gabriel is most probably the only female Archangel. She was also the original "Angel of Death" and many early cultures believed that the Land of the Dead was somewhere "to the west."

Of course, those who dabbled in darker magicks picked up on this handy protection formula fairly quickly. Necromancers and other less savory types, not wanting to scare off the demon hoards they were trying to call up and manipulate, began utilizing a similar formula with devils in the place of angels. Thus we have a canon not only for protective angels but, almost counter intuitively, for protective demons as well.

Not surprisingly, however, there has never been any agreement on which demons rule which cardinal points. Those who practice the blacker arts appear to be much like politicians; they can't seem to agree on anything. That said, the two main schools of thought seem to jibe, at least somewhat.

In her book Dictionary of the Damned, Michelle Belanger gives some examples from Medieval and Renaissance Europe. Two seem almost matched. The Abramelin, for instance, gives the following list:

Ariton in the North
Amaimon in the South
Paimon in the West
Oriens in the East

Meanwhile, Agrippa tweaks this slightly with:

Egin in the North
Amaymon in the South
Paymon in the West
Urieus in the East

It is easy to make the argument that Paimon and Paymon, for instance, are probably the same demon to begin with. But who can say for certain? None of this sort of thing ever did men like Faust much good, after all.

Personally, I like the idea of protective angels at the four corners of my life. In fact, when things get bad - and they are truly bad indeed right now - I like to remember the lines of the Kate Bush song "Lily". Even if the positions of the angels are a little wonky in the song, it's an easy way to remind one's self to stay protected with the Divine, salt and fire. Vendredi heureux ~

Header: Three Archangels and Young Tobias by Filippino Lippi c 1485 via Wikimedia

Thursday, August 30, 2012

Jeudi: The Art of Beauty

The interesting accessory known in the West as the muff has had a long history. Although many fashion historians look for origins of such things, it seems that some fashion trends pop up virtually simultaneously in various so called civilized places around the world. Like pyramids, certain accoutrement just seem to make sense and so various cultures adopt them, putting their own spin on the item. This may, or perhaps may not, be the case with the muff.

According to R. Turner Wilcox, whose epic and beautiful volume The Mode in Costume has become a standard by which other such books are measured, European muffs probably became fashionable in the city-states of Renaissance Italy. They were first popular in port cities like Genoa, Naples and in particular Venice. These muffs were flat and square, allowing room for only one hand at a time. They were made of brocade, silk, and in the colder months velvet. Along with flag-shaped fans on long handles and embroidered handkerchiefs, these early muffs were the very cutting edge of fashion unseen anywhere during the Medieval period.

The location of the birth of this new fad may give some indication of its origin. Or it may not. When Marco Polo visited China in the 13th century, he mentioned court ladies concealing their hands in what he called rolls. These were made of shimmering silk and lined with what was probably one of the softest materials available to these wealthy ladies: lynx fur. For those of you who have not felt the pelt of a lynx, allow me to assure you that you will rarely feel anything so delightfully soft.

The curious issue here is the time lag. It seems that the ladies of Venice did not adopt their version of the muff until the late 15th century, which leaves well over a century blank if indeed the trend migrated from China upon the great explorer's return to Italy. Perhaps the accessory was so rare as to be overlooked until it caught on. Or perhaps both cultures developed the muff as an alternative to long sleeves which covered the hands. The issue is certainly open to speculation.

By the reign Charles IX the fashion had migrated to France. Muffs were still small but by now they could fit two hands and were made of various types of fur. These furs were often dyed brilliant colors and the mania for colorful muffs had gone so far by the reign of Henri III that a royal decree banned all colors of fur muff aside from black for the middle class. Only court ladies could venture out with brilliant blue or scarlet red warmers for their hands.

Muffs became popular in England, particularly during the brief era of Charles I when they grew in size to accommodate the arms up to the elbows. Even Cromwellian ladies - if not staunch Puritans - carried such muffs, often made of beaver. More sumptuous furs returned with Charles II although, as an aside, it was this Charles who banned the making of any fur hats other than beaver. This was probably a bid to improve the cash flow in his colonies in North America, where trapping was as much a part of the economy as rum and slaves.

A curiously English spin on the muff, known as muffetees, appeared during the Restoration. These were something like mittens, worn one on each hand, and were for men exclusively. By 1663, this fad - perhaps mercifully - passed and men, like their ladies, returned to larger muffs often hung from a ribbon tied around the waist.

Muffs made of silk, satin or brocade and trimmed and lined with fur became the rage at the court of Louis XIV. This fad continued into the reigns of Louis XV and Louis XVI with only the size of the muff varying according to the current mode. Marie-Antoinette was at first stubbornly fond of the small, fur-puff muffs she had known in her childhood, but when she appeared one evening in the gardens of Versailles carrying an over-sized fox fur muff, the mania for gigantic muffs began in earnest.

Madame Mole Raymond's muff in the painting above gives an idea of the more scaled down, Directoire version of the "big" muff. In England, however, the rage for large muffs carried by both men and women continued into Jane Austen's time. It was only toward the end of the Romantic era, as English society began its slow slide toward the Victorian era, that muffs once again began to shrink. By the 1840s they were as dainty as the hands of the idealized "angel in the home."

Muffs continued as a fashion accessory into the 20th century. They saw a brief revival during the gay '90s when unusual materials like feathers would be used for their construction. Larger muffs again became popular before World War I but that may have been their last hurrah. From the 1950s the occasional designer has shown muffs on runway models but in our modern age of smart phones and tablets free hands - even at a freezing bus stop - are a priority.

Like the fan, I wouldn't mind a revival of the muff. There's a lot to be said, after all, for keeping one's hands to one's self.

Header: Madame Mole Raymond by Elisabeth Vigee-Lebrun c 1797 via Art History Archive

Tuesday, August 28, 2012

Mardi: Herbal-Wise

Sarsaparilla is known to most of us as an additive in "old time" soft drinks. Anyone who has watched old Westerns remembers the guy who orders a "sas'perilly" at the saloon being made fun of by the hard drinking toughs around him. Hey, a steady hand shoots better. Or that's what my Daddy used to say. But the herb sarsaparilla is considered in magickal practices as a drawer of money and lust, which is nothing to make fun of.

In Wicca, dried sarsaparilla is mixed with true cinnamon bark and sprinkled around a home to draw prosperity. Scott Cunningham also mentions burning it with sandalwood as an incense for the same end.

This jibes nicely with hoodoo usage of the herb. Dried sarsaparilla is burned with cinnamon and sandalwood to draw money. It is also burned with frankincense and myrrh as a house blessing incense. This ritual is particularly popular around yuletide, when the cleansing and blessing of one's home is a nice way to start things off right in the New Year.

In the late 18th and early 19th century, root workers and those familiar with their ways would sprinkle a pinch of dried sarsaparilla in the envelope in which important documents were being mailed. This was thought to ensure safe passage and accurate delivery for the mail in times when such things were spotty at best.

Sarsaparilla is also used in baths to spark flagging sexual passions. Combined with two or eight other love drawing herbs such as rose petals, mint, dill or juniper berries, brewed into a tea and added to bath water, sarsaparilla is said to aid in the rejuvenation of carnal interests.

Those drinks that may seem old fashioned these days but include sarsaparilla as an ingredient can have a positive magickal use as well. Used with intention, they are said to prolong health and encourage a happy life. And who among us doesn't want that? Bonne chance to all, and in particular to those of you on the Gulf Coast. You are in our thoughts and prayers...

Header: Transporting the Mail AD 1800 to AD 1900 by Lloyd Branson via American Gallery

Friday, August 24, 2012

Vendredi: Chthonian Histories

In the ten to twenty years prior to the Protestant Reformation, artists were beginning to express the ever growing sense hostility toward the Catholic Church that would sweep through wide swaths of Europe. Through the use of humor, sometimes in the form of cartoons and on other occasions as mock expressions of religiously sanctioned art, these talented men would point up the issues surrounding such common practices as the selling of indulgences and the lack of celibacy among the clergy.

An example of this kind of non-verbal condemnation of the Church can be seen in the pen and ink piece shown above. Exquisitely executed by Urs Graf in 1512, it tells a story that would be instantly familiar to many of Europe's citizens in the year it was completed. Depicted is the stereotypical "lecherous monk", complete with demon or devil to inform his next act of sin.

While the monk is a standard religious, even recognizable to people in our modern age, the demon has some unique if not entirely original features. Most of these can easily be read as - you'll pardon the pun - pointing to the monk's favorite vice.

The demon's face seems permanently twisted into a lecherous leer complete with rolling eyes and grinning mouth. His head is full of jutting spikes that echo what's going on below his waist. There a one has to imagine permanently erect phallus is only partially concealed by a twining, prehensile tail that would likely scare off even some well seasoned professionals in debauchery. All that aside, my favorite little detail here is the devil's left leg. This tapers into a peg, shaped rather like an upside-down wine bottle, which will remind post-modern observers of nothing so much as a pirate's wooden leg.

As a precursor to the denunciations of men like Luther and Calvin, this picture really is worth a thousand words.

Header: Hermit and Devil by Urs Graf c 1512, pen and ink on paper. Copy from the book Damned by Robert Muchembled, Chronicle Books, 2002

Thursday, August 23, 2012

Jeudi: Curios

Silver in all forms, as amulets, coins, beads, pieces of jewelry and even as table wear, is a powerful magickal substance in all disciplines around the world. It was one of the first precious metals worked by man because it comes from the Earth in its pure form. There is no need to add anything to silver before working with it. In the past it has been less expensive than gold, as well, making it a comfortable choice for the average person.

In Wicca, silver jewelry is worn to honor the Mother Goddess. This tradition probably goes back centuries and links silver to both Earth and sky. The metal is pulled from the Earth, but has the sparkling quality of the moon and stars. Crescent shaped objects, either to be worn or put on altars, have been made of silver since the dawn of civilization. Even after Christianity and Islam swept across much of the world, the silver crescent continued to hold a place of honor. As one of the attributes of the Virgin Mary, the crescent is still a symbol of the Divine Mother.

In many cultures, silver has always been considered an excellent choice for amulets of protection. As Scott Cunningham notes in his Encyclopedia of Crystal, Gem & Metal Magic, there's a valid historical reason for the literary notion that silver can destroy vampires and werewolves. Crosses of any kind may foil a vampire, but a silver cross trumps all. And what better way to dispatch a werewolf than with a silver bullet?

In hoodoo, as we've discussed before, silver dimes are prized for their money-drawing qualities. Minted in the U.S. until 1945, these dimes are added to mojo bags or carried as a pocket piece. They are also considered good for drawing love or inspiring lust.

Silver jewelry, set with any stone or none at all, can have a wide range of benefits. Cleansed and worn with intention, it can improve psychic ability and encourage psychic dreams. Silver is worn to attract love as well, and the metal's drawing power is increased if it is etched with the planetary symbol of Venus, according to Cunningham. The Celts believed that silver would calm anger and anxiety; just touching a person with something silver could relieve their mental torment. Silver is worn for this purpose today as it is thought to balance emotions and instill inner calm.

I'll end with an excellent, and elegantly simple, money-drawing spell provided by the master, Mr. Cunningham. This working in particular is for the attraction of unexpected cash - something most of us could certainly use - so plan on a little surprise if you use it. Acquire a pure silver coin, if possible; if not, any small piece of silver will do. Empower this and place it under a candle holder. Dress a green candle with olive or money-drawing oil while concentrating on your need for funds. Place the candle in the candle holder and light it with intention; visualize that unexpected money coming your way. It helps if you know the amount you need and can keep that in the back of your mind while the candle burns down and out. Bury what is left of the candle on your property or in a house plant and carry or wear the silver piece to encourage your bank account to grow. Bonne chance ~

Header: Assumption of the Virgin Mary by William Henry Machen via American Gallery

Tuesday, August 21, 2012

Mardi: Herbal-Wise

The flashy hibiscus flower, which grows on bushes that can sometimes be as tall as trees, is found in warm and tropical climates. It has been used in love magick since ancient times, and even today has a reputation for inciting unbridled lust.

For the most part, the flowers of the hibiscus bush are used in love sachets, mojos and to decorate altars when working love spells. Scott Cunningham notes that the hibiscus was the chosen flower for brides on many South Pacific islands. Prognosticators on the island of Dobu looked into the future by watching the movements of hibiscus flowers floated on water in a wooden bowl.

The flowers can be dried and used in love incenses. For centuries around the Mediterranean, the flowers of the red hibiscus were dried and brewed into a tea. This was imbibed, almost exclusively by men, to encourage sexual vigor. In Ancient Greece, women were forbidden to drink - or even brew - this tea. According to Cunningham, that is still the case in some Middle Eastern countries where the hibiscus is known as the kharkady..

In hoodoo, hibiscus flowers are also used in love magick. Dried or fresh, they can be added to mojo bags or baths for this purpose. Small pillows filled with dried hibiscus flowers were made by young women hoping to dream of their future husbands. Bonne chance ~

Header: Painting Statuary by J. Gerome via Wikimedia