Showing posts with label Samedi. Show all posts
Showing posts with label Samedi. Show all posts

Saturday, September 14, 2013

Herbal Wise: The Benefits of Celery

Back in the far away (and very hazy) day I used to dance ballet. Those days were over fast when I realized two things: those (comparatively) huge boobs were not going to work and and my right knee was trouble from the get go. Hey, it was fun while it lasted.

To the point, though, I still have problems with my knee. It pops and pains and I wear a soft brace made from bamboo charcoal fiber most days just to keep the darn thing in line. Recently though, due more to the fact that I often research possible helpful solutions for my daughter's Juvenile Idiopathic (they used to call it "Rheumatoid") Arthritis than any interest in my own uncooperative joint, I have found a surprisingly simple solution. Celery.

It turns out that celery seed has been of long standing assistance to those with joint pain. According to Andrew Chevallier in The Visual Reference Guide to Herbal Remedies, celery is a "... good detoxification remedy, celery stem, leaf and seed stimulate the kidneys to clear waste... especially helping to cleanse salts that accumulate in joints, causing stiffness and inflammation."

Celery seed in particular is of great assistance in this process, and can be found at health food stores and herbalists in capsule form. Both my daughter and I take one capsule daily to the benefit of our sore joints. I won't say that it has completely alleviated our symptoms like some miracle but celery seed has certainly helped.

An added bonus here is that celery seed, and more specifically the juice of the celery stem, can help in detoxifying and moving unwanted fluids along. If you are prone to swollen ankles after a long day at your desk, a nice infusion of celery juice in an evening green tea will help move those fluids along and make you less gargantuan in the lower extremities after a long day.

But Pauline, you say; this is HQ. We're not here to have our piggies de-bloatified by some silly celery tea. What will celery do for us magickly gosh darn it?

Hold your horses, as they used to say. I've got that for you too.

Use celery in your cooking not only to help your dreaming hint at the future but to bring peace and harmony to your home and your family.

Most often, celery - particularly in the form of seed - is used to encourage psychism. Crush and bruise a few celery seeds, then wrap them in a muslin bag or a coffee filter and brew them into a tea with very hot water to help you along in your card, crystal ball, pendulum or other readings. The celery tea is said to open the third eye to visions of the future and what might be the best path for anyone you are reading for - including yourself.

You can make a mojo bag for psychic vision by placing equal parts anise, calendula, poppy flower and celery seed into a muslin or yellow flannel bag with intention. Place the mojo in your pillow case and sleep on it nightly to encourage your psychic ability. Carry it - if you dare - into haunted places to see the ghosties and ghoulies that walk the night. The mojo is best held in your left - receptive - hand for this purpose but beware: this practice can encourage an attraction making an unwelcome entity glom on to you and follow you home. Not a very pleasant experience and one that can only be avoided by proper and careful warding beforehand.

In the end, celery is both a practical and spiritual plant that can help in myriad different ways and on various levels. Use it wisely, and the benefits will be manifest happily. Bonne chance ~

Header: Found on Tumblr; isn't the internet amazing?

Sunday, August 11, 2013

The Art of Beauty: We Are Not All So Small

I work hard in a toxic environment. There is nothing I can do about that, needing the job and all, but stories come to my mind and they have their own way of being and so - here we go:

I work with a woman who is obsessed with her looks and her size. At a 30-something average she believes that fake boobs, botox and zero calorie count will win her immorality.

Meanwhile I roam the halls with one boob and a good attitude.

Go figure.

Thanks to my dearest of dear friends Undine I now know what's what in the way of body image. Enter my new best friend Hida. Seriously. This girl is all that. And her best friend is an odd dog. What could possibly be better?

Thank you Hilda. Thank you Messy Nessy. And especially thank you Undine. On a bleak and barren Friday, all y'all brought joy to my quiet, weird, bizarrely silent corner of the world.

Header: The great and glorious Hilda wasting her time on a scale

Saturday, May 11, 2013

Samedi: The Art of Beauty

Over at "The Joyful Molly", Molly Joyful has been treating us to more and more eclectic fare. Once a site for all things Royal Navy, Molly is now exploring everything from Medieval land disputes to fashion. My hat is off to you there, girl. And thus, a link.

The above engraving is from a pamphlet entitled Gallery of Fashion, Month of November 1795 which fell into Molly's hands to everyone's - well - joy. More pictures and elaboration can be found at her post here. As we can see from this picture, though, England had a bit of a time pulling itself out of the old hard corsets and paniers era of the 1770s and moving into the classical inspired fashions known as Empire (not empire, by the way, which always sets my teeth on edge: it's pronounce om-PEER). Unlike Paris, which had that messy revolution to jolt it into nearly nude fashions, London stubbornly clung to billowing skirts and properly covered cleavage. No wonder a British sailor loved a stop in a French port of the late 18th century.

In fact the British, and the Americans outside of racy New Orleans, tended to like their Empire gowns with a bit more fabric than the French. A pity, I think, but no one was asking me.

All that said, those gloves are stunning.

Not in the mood for fashion? How about a little something else 18th century and French: magick. The Appendix blog has a wonderfully scholarly evaluation by professor Lisa Smith of a circa 1718, handwritten book entitled Recueille de diferents secrets (Collection of Different Secrets). Find it here and learn how to do everything from repel snakes to stop field fires. This incredible archive of folk-magic and religion proves that "The Enlightenment" hadn't quite taken hold the way Rousseau might have hoped.

And with that, I will leave you to your Samedi. Bonne chance ~

Saturday, April 20, 2013

Samedi: Curios

The beautiful, sea-blue stone known as aquamarine is an ancient talisman of those devoted to the sea. As I am thoroughly missing the blue water right now, I find it is high time to discuss the crystal most precious to my lwa, La Siren.

Aquamarine, a variety of beryl, has been used as a talisman and made into beads and pendants since the dawn of civilization. Beads of aquamarine have been found in Sumerian and Egyptian burials from as early at 4,000 BCE, when bead making was just taking off as an art form. The stone was thought to ease the soul's transition from life into afterlife, probably a stunning psychological trauma that needed - and needs - all the easing it can get.

The stone has long been believed to enhance psychic power, and is a favorite of those who work in the business of divination. Scott Cunningham, in his Encyclopedia of Crystal, Gem & Metal Magic, gives a simple yet powerful ritual for enhancing one's psychism and empathy. Place an aquamarine of any size, even the smallest bead will do, in a glass of fresh water and let this sit in the light of a full moon for three hours. Retrieve the stone, which you might want to tuck away wherever you store your divining tools, and drink the water to achieve increased psychic awareness. This ritual can be repeated as often as necessary.

Probably because of its color, aquamarine is associated with seafaring and safety on the water. The Phoenicians, whom the Ancient Egyptians simply referred to as "The Sea People," sent their men out into blue water with amulets of aquamarine to protect them from storms and drowning. Fishermen along the coasts of Europe and North Africa still wear aquamarine for this purpose. Tuck an aquamarine in your luggage, or wear one on your person, when you travel by or over water to safely arrive at your destination.

Aquamarine can also be used in the same ways one would use amethyst. Wear it to inspire courage, calm, joy, happiness and strong relationships as well as keep the mind alert. Bonne chance ~

Header: Orpheus and Eurydice by Michael Putz-Richard via Old Paint

Saturday, April 13, 2013

Samedi: Herbal-Wise

The herb known as Grains of Paradise is extremely versatile. Used in hoodoo, Voudon, and Wicca for everything from getting a job to protecting one's home, Grains of Paradise are also known as African or Guinea pepper grains.

Scott Cunningham says that Grains of Paradise can be used for the simplest kind of magick: wishing. Take a handful of the herb and hold it in both hands while you make a wish. Visualize your wish coming true; take your time here and really see the thing/change you desire. When you are certain your wish has been firmly grounded in future reality, send it off to the Universe by throwing a little bit of the herb to the four directions, starting in the North and ending in the West. This type of magick is a wonderful way to grow your powers of visualization. Start with something small and work your way up to more serious wishing.

In hoodoo, Grains of Paradise are mixed with frankincense and myrrh to encourage spiritual pursuits and protect a root worker during conjuration. The mixture is burned on charcoal and some workers add rue as well. It is said that this mixture added to Crown of Success Oil can make a powerful dressing for mojos intended to help one rise to the height of their profession and/or to draw fame. I would caution, however, that one be careful what one wishes for here.

For piece of mind and spiritual health, one Grain of Paradise should be disolved into a cup of hot water (tea or coffee will work just as well) and drunk daily. This mixture is also said to elevate the mood and make one capable of facing whatever life may bring.

In the early 20th century, Grains of Paradise were recommended for job-seekers. One was instructed to put nine of the grains in each shoe and then to hold another nine grains in the mouth while asking for a job. The grains were then spit onto the ground outside the employer's property as one left. This may not be the best way to approach this working today; try carrying the extra nine grains in a mojo bag and then - perhaps wrapped in a tissue - deposit this into a waste basket on the employer's premises.

New Orleans voodoo root workers would make a pair of protection packets filled with Grains of Paradise. Generally made of red or yellow flannel, a prayer card of Saint Michael was then sewn onto the outside of each mojo. These were secreted near the front and back doors of a house to keep both the structure and the inhabitants safe from all manner of ills. Bonne chance ~

Header: Harrods catalog cover - once a wish book to end all wish books - from the early 20th century via A Harlot's Progress

Saturday, April 6, 2013

Samedi: Chthonian Histories

We were watching The Green Mile last night and I began thinking about the pros and cons, for lack of a better expression, of capital punishment. It has certainly been proven that certain types of offenders, child molesters as an example that fits the topic, are not likely to be "rehabbed". Their rate of re-offense is virtually 100% and considering the lives they destroy, the argument for destroying them holds weight. But, continuing on the theme of the movie, when one sees a death such as that of poor Eduard Delacroix one can easily make a case for deleting the institution all together. Then, too, when John Coffey tells Paul Edgecomb that he's "tired of the pain, boss" we understand. Who wouldn't rather be executed than caged?

All this brings me to the horrific yet curious story of Robert Francois Damiens. Born in a small hamlet in the northern French province of Arras circa 1715, Damiens quite literally never amounted to much. He was apparently dishonorably discharged from the army and then held a series of jobs as a servant or laborer from which he was usually dismissed as well. He was probably bipolar, but who knew of such things then?

Damiens claim to fame, or infamy as it may be, was a half-hearted attempt on the life of King Louis XV. Damiens stabbed the king as he was descending a carriage and then made no attempt to escape. The king was subjected to a mere flesh wound, and perhaps a bit of embarrassment, but Damiens would suffer far, far worse.

Hauled off to a hasty trial, Damiens ranted and raved so much that he was tied down to a mattress when brought before his judges (as shown in the engraving above via Wikimedia). He was quickly convicted of attempted regicide and sentenced to die quite literally by torture. The last days of Robert Francois Damiens and Agnes, the miller's daughter hold much in common.

Like Agnes, Damiens became curiously stoic as the hour - or hours - of his death drew near. In his book Death, A History of Man's Obsessions and Fears, Robert Wilkins quotes from a contemporary source which describes Damiens' honorable behavior in the face of unbearable misery. Damiens had his skin seared with hot sulphur and then the executioner took steel pincers "which had been especially made for the occasion,, and which were about a foot and a half long" and ripped chunks of flesh from Damiens' calves, thighs, arms and chest. The contemporary source goes on to tell us that "though a strong, sturdy fellow, this executioner found it so difficult to tear away the pieces of flesh that he set about the same spot two or three times, twisting the pincers as he did so..." After this, each wound was filled with molten lead.

Damiens cried out "Pardon my God! Pardon, Lord!" we are told. Wilkins also says that "from time to time he would raise his head and look over his tortured body." He was then harnessed to horses at each limb but to no avail. The horses pulled so hard for well over half an hour that one collapsed in his harness and yet poor Damiens' limbs would not be ripped from his torso. At this point, the prisoner - doubtless in unimaginable pain - asked calmly that the priest standing by say masses for his soul.

After fresh horses were brought in, Damiens' legs were finally torn off. The execution then chopped the prisoner's arms from his body, evidently with a sword or axe. At this point, the executioner pronounced the man dead. The pamphleteer, however, begged to differ:

... the truth was that I saw the man move, his lower jaw moving from side to side as if he were talking. One of the executioners said that he was still alive when his trunk was thrown on the stake.

All of Damiens' body parts were reduced to ash and scattered to the four winds.

Damiens remained something of a bogey man in French memory and, after the Terror, it was rumored that Maximilien Robespierre was related to him. There appears to be no validity to this and it seems to have sprung from their only connection: both men were from Arras.

The disgusting yet dignified death of Robert Francois Damiens remains an obvious case of justice gone berserk. Surely unfortunate Damiens could have agreed with John Coffey when he said he was tired of the pain.

Saturday, November 24, 2012

Samedi: Pictures

Yesterday we talked about the Ban-Sidhe or banshee who keens for the soon-to-be-dead members of her clan. Today a continuation of that discussion in the form of a spine-tingling video by the talented folks over at The Devil's Stomping Ground. I'm sure you'll enjoy it, especially if you watch with the lights out...

And don't stop with "The Banshee", there are more wonderful videos at the site. Enjoy!

Header: Engraving of the Ban~Sidhe haunting her family estate via Wikipedia

Saturday, November 17, 2012

Samedi: Pictures

Why not random pictures on Saturday? When I was in middle school and really in to Ancient Egyptian mythology, I always imagined these two as a couple. I love this piece for that reason. That, and the rings on Bastet's tail...

~ Bast and Anubis by Wolfraven via Dieties & Demons

Saturday, October 27, 2012

Samedi: Ghost Stories

The ghost story I'm about to tell is an old favorite down New Orleans way. It tells of a young woman who was the Devil's mistress, and the horrible fate that awaited her when she strayed from his bed. But the Devil gets a bit of his own back as well. Retold in writing a number of times, most famously in the Depression era collection of stories Gumbo Ya~Ya edited by the irrepressible Lyle Saxon, I was pleased to see it included in a library book brought home by my middle school daughter called Spooky South by S.E. Schlosser. The story is best told by someone who witnesses the haunting rather than by a detached third person, at least to my mind. So here is my version of "The Devil's Mansion" as told by young Arlette Panelle whose Maman knew a lady that lived there...

I'm old enough to sit at table with my parents, but not old enough to debut in society, and it's just now that Maman's best friend Madame Larendon moves into the biggest house on Rue St. Charles. There are rumors about the house and always have been. Folk say it's haunted and I have even overheard the servants' gossip about deaths and ghosts. Maman crosses herself and holds tight to the golden crucifix around her neck when our coach goes by the mansion. But no one will tell me what was wrong with the house. In the daylight, gleaming white and windows clean, it looks like a lovely place. I suppose I didn't think about it until Madame moved in.

Maman and Madame have been friends forever. My mother is from an old Creole family that claims men who stood on the line with Andrew Jackson at the Battle of New Orleans. Madame Larendon is a Beauregard; her father is the famous General Pierre Gustav Toutant - the Little Creole. I was born after the war, but heard nothing but praise for the old man. When Madame's husband moved the family into the mansion on St. Charles, my mother was a bit upset. After all, Madame is in the family way at last. How could Monsieur make her move in such a state? Or is it the house that troubled Maman?

When the Larendons had lived in that old mansion awhile, our whole family is invited over for supper. I'm the eldest and of course expected to keep my four brothers in line. I imagined we'd be seated in the kitchen. Was I surprised when Madame had set a place for me at the head table. But what is even more shocking is that that table is set in the back dining room, a small rotunda where the family would normally break their fast in the morning. Madame called it cozy but it is, in fact, cramped what with Monsieur's older sons and all. When Papa inquires about the main dining room, Monsieur Larendon mumbles something about renovations. No one says any more on the subject.

We manage to finish without spearing one another with out meat knives, and we ladies retire to the back parlor for coffee and cakes. I'm not allowed coffee, but Madame makes up for is with warm milk. I'm bored with all the talk of fall fashions from France and who is marrying who and the scandalous painting of Madame Gatreau. When no one is making the least attention, I sneak out of the parlor. I'm determined - just red-head determined - to find  out if the main dining room really is being renovated. What if the haunting takes place there? I pass through the foyer and find a lamp at the bottom of the enormous staircase. Picking it up, I slide the dining room door open and enter the dark room.

The room is chilly and the furniture is covered with white sheets. Maybe Madame is renovating. The whole place smells musty and a breeze - seemingly from nowhere - makes the crystal chandeliers ripple and sing like a cold spring. I shiver; my late summer gown hardly covers my arms and goose flesh starts to rise. Nothing happens in the oppressive darkness, like sticky molasses. I turn to push the door back again and then I am made of marble. I literally can't move, other than to turn my head.

As if by a switch, the chandeliers glow with candles. The sheets are gone and a man and woman sit at the long table, the food before them making my mouth water despite the way I glutted myself at supper. The couple is dressed in ancient clothing; the man's cravat is so high he can hardly move his head, and the woman's gown is a scandalous sheath that accentuates every curve of her gorgeous figure. Her breasts spill over the lilac satin. The two are talking, but I can't hear a sound. Even the clink of china and silver is not to be heard.

As I watch, the woman's fair face darkens. Her onyx eyes flash and she stands up so abruptly that her chair falls to the ground. She is yelling now, screaming soundlessly at her supper companion while twisting her long, white, linen napkin in her hand. To my horror, she runs to him, whips the napkin round his neck, and chokes him clear to death. It is hard to believe her tiny hands can be so strong, but he falls to the floor as white as the linen around his neck.

A moment later and blood begins to drip from those slender hands. The woman, who has not seen me before this moment, begins to wipe her hands on her dress as her eyes cast their gaze on me. The blood keeps flowing, not from her but from some unseen source, and she wipes and wipes, staining the delicate satin with globs of purple gore. Finally she offers her hands to me, her mouth open in an unheard scream. It's worse not to hear than to hear. I drop the lamp and cover my ears but the specter just keeps screaming.

And then the world goes black.

I spend two weeks in bed, shivering with a fever no one understands. Finally, Maman answers my only question: what happened in that house?

A beautiful octoroon became the mistress of the Devil just after the Americans came to Louisiana. There was so much mischief for the Devil to do then, what with smugglers and pirates, bootleggers and new money, that he couldn't settle down with his gorgeous doxy. So he set her up in that mansion on Rue St. Charles and told her not to betray him. But she was bored and had a wondering eye. Soon enough she took a rich young Creole as a lover, and they supped in splendor every night in that grand dining room.

The Devil heard of his cocotte's betrayal and he met the young man on the levee one fall afternoon. "You can have her," he told the startled boy. "Marry her; I'll make you a gift of ten million silver reales if you do. But you must promise to always live under the names of Madame and Monsieur Elle."

Delighted, the couple celebrated with a feast. It was only then that the girl's beau told her he had changed his name. She knew the awful truth of that name. It was not Elle but L; L for Lucifer, a name that would brand the couple as infamous no matter where they went. The gorgeous octoroon saw red and, in her uncontrollable rage, she killed the young Creole before supper was done.

Seeing her crime, she lost her sanity and imagined blood on her guilty hands. As she tried to wipe it away, the Devil appeared and killed her. He carried the bodies of the octoroon and her lover to the roof of the mansion. There, in the yellow light of a full bayou moon, he butchered and gutted them whence he proceeded to feast on every part of them but their skins. And here my mother spares me not a word, even telling me that the stray cats ate the lovers' discarded flesh.

But the Devil had forgotten one detail - and isn't the devil always in the details? He'd promised Our Lord and Savior in the desert long ago that he would never, ever do his worst under the light of a full moon. And so, as he ate with the fluids of his kill running all over his hands and arms, he began to stick to the roof. Before the Devil knew it, the bodies of Madame and Monsieur L had molded his visage to the top of the gable above the front door of the mansion on Rue St. Charles. And there he sat, a living, motionless gargoyle. A reminder to all of New Orleans how evil once ruled their glorious, sunken city.

I recover at last. Ten days later we hear the awful news; Madame Larendon has died in childbed. But Monsieur lives on in that nasty house until his own death just after my wedding. Then another acquaintance, Madame Jacques, moves into the mansion on Rue St. Charles. She too sees that horrible incident replay itself and yet she stays for some time. At last, after the birth of my first child, she vacates that hated house too. And so it stands empty, with the Devil grimacing down at all who pass, and the story only whispered from one person to another while the foolish octoroon and the Creole boy suffer night after night after endless night...

The story ends long after Arlette's time. Though no one can say exactly where on St. Charles the Devil's mansion really was, everyone is sure it was demolished in 1930. And isn't that a curiously specific detail for a so called fable?

Header: Mansion on St. Charles Street in New Orleans via Wikimedia

Saturday, October 20, 2012

Samedi: Ghost Stories

Today's story comes, not from my family tradition, but from my husband's. My father-in-law grew up in the south-east of Pennsylvania where coal mining is a long-standing profession and a burden at the same time. The seams run deep in that most northerly portion of Appalachia, and even those - like my father-in-law - who never went down into the darkness, were touched by the gritty stories that came out of the collieries.

This tale tells of a young man named Daniel whose family had, since time-in-memorial, been coal miners. Dan had no desire to descend into the pits, but time and circumstance caught up with him. When things went bust in Hazelton after the coal miner's strike, Dan lost his job as a clerk at the company store. He and his young wife Mary had just bought a small cottage along the main road and Mary was expecting in the fall. The bosses brought in men they knew would side with them if trouble arose again and left the hard-scrabble job of mining to the upstart locals.

Dan had no choice. He gathered up his uncle's gear and followed his two brothers into the mine.

Dan's brothers, Lew and Jerry, were both older and Lew had made his way up to the more lucrative position of fire boss. They took their baby brother under their wing knowing that their long dead parents - God rest their souls - would haunt them if they didn't look after Danny. Lew made sure Dan worked at Jerry's elbow in the bottom pit where you had to stoop all day for the low ceiling and you stood in water up to your ankles.

The two were happy together though, telling jokes and reminiscing, and they always tried to stop for dinner just when Lew could join them. They'd pull the cold roast or chicken that their wives wrapped in waxed paper out of their dinner pails and chuckle together as they ate. One evening, after Dan had been in the mine for some weeks, Jerry ventured to ask a question.

"You ever heard of the death watch, Danny?"

Lew's expression changed. His dark brows met over his falcon nose. "Jerry..."

"He should hear about it. What if - "

"Jerry!" Lew's voice echoed down the seam.

"What's the death watch," Dan asked through a mouthful of baloney. "Some of you stand up for us all?"

"Nothing like that. It's a watch." Lew pulled his pocket watch out of his threadbare tweed coat. "Lost they say by an old timer."

"A-yeah," Jerry continued. "He got blown to bits in the closed seam when Dad and Uncle Hugh were here. They found every scrap of him, but not his watch. Now they say, men about to die here a ticking that doesn't match their own watch. Within twenty four hours..." Jerry made the sound of dynamite ripping the earth in two.

"Enough, Jerry." Lew could see the terror on his youngest brother's face. "Nerry ya mind, Danny," he took another bite of his apple. "Didn't I say I'd look after ya? Wouldn't Ma and Dad want it that way?"

"God rest their souls," Jerry and Dan said simultaneously. "Besides which," Dan added. "You're pulling my leg and no mistake. I never heard Dad speak of - "

Just then the whistle blew. "Dinner's done," Lew said, closing the lid on his pail. "Back to work you loafers."

And so the days turned into months and years. Dan came not to love his job but to tolerate it. Seeing Mary happy and his son David growing by the day made it worth the while. But stories started to pile up of men who had died, and then men Dan knew became part of those stories. Henry in the three seam was buried in a cave-in after telling his partner that he'd heard a weird ticking sound. Henry, it was revealed after his death, had never carried a watch. Then Henry's partner said he heard the ticking too and sure enough a day later an explosion took his life.

No one talked about it much, the death watch: how it had no set pattern, how it popped up all over a ten acre mine, how it didn't spare young or old, how death stalked them all. The men just went to the funerals and held their hats in their hands. But everyone kept their ears peaked for that dreaded sound: tick... tick... tick...

Dan continued a non-believer, though. The very idea of a death watch made him wonder if too much time in the mine made a man go daft.

Three weeks after Henry's partner's funeral Dan found himself on his own. Jerry was sick in bed with the influenza and Dan didn't mind pulling double work. The sickness was bad. Men died just as surely of flu as they did of cave-ins. "There's been no sign of that horrible sound though," Dan murmured to himself as he shuffled to his spot. "Jerry will be -"

"Dan!" The sound of his brother's voice almost made him drop his dinner pale. "Danny! You gotta go home."

"Lew, what the hell?"

"You gotta go home," Lew said through gasps for air. "You gotta go home."

"Is it Mary? David - "

"No," Lew shook his head. "Listen now. I heard the watch on my rounds this morning. Before dark, Dan. I heard it. The watch ticking right here."

"Lew, com'on now. I can't miss a day's wage on a -"

"I heard it!" Lew's voice echoed down the seam. "Go on now. You're sick, you hear? Fever. Tell Mary too."

Dan saw the sheer terror in his brother's onyx eyes. "OK," he nodded, picking up his pail. "OK." With that he left, straight up the lift and home.  He ran through the heavy, gray fog of a fall morning, wanting nothing more than to hug his wife and son and sit near the hearth in his cottage.

But when he got there he found the place empty. After looking around he saw a note. Mary's writing was lovely and small: "Gone to Jerry's. He's worse than ever. David is with my Ma. ~ M."

Dan panicked. His brother, his closest brother, was near death and here he was home from work over a stupid legend. He pulled on his coat and ran out of the cottage, straight down the main street toward the train tracks. His brother's house was just on the other side but...

The coming train had tripped the lever and the barriers were down. Dan hesitated. The fog was thick but he couldn't see the train's light. Surely he could make it. Why stand here and wait? He dipped under the barrier, stepped onto the ties and -

Witnesses would later say that they thought the 7:30 flyer seemed to come out of nowhere that morning, straight out of the fog and gone. It wasn't until a search party, looking for Dan after his brother died after noon, found his boot near the tracks that the truth was discovered. He'd been hit by the train, and all that remained was his left foot and ankle in his boot on one side of the tracks. And his silver watch on the other.

Header: Men Leaving a Colliery by Gerald Palmer c 1914 via Wikipedia

Saturday, October 13, 2012

Samedi: Ghost Stories

I'm watching The Walking Dead marathon on AMC in anticipation of Sunday's season three opener. I'm a junky for this stuff. Anyway, it's late and big, fluffy snowflakes float down outside my window but a ghostly tale couldn't hurt. So here's a repost of a NOLA tale set in the infamous Parish Prison. What could be more appropriate?

For anyone who has studied, hunted or read about ghosts, it goes without saying that places like prisons are often more susceptible to haunting than other structures. The negative energy built up in prisons and penitentiaries cannot be denied and the wraiths that haunt these types of places are often as twisted and malevolent as they come. This is certainly the case in today's ghostly tale.

The story comes from Parish Prison which once stood at the corner of Saratoga and Tulane in New Orleans. This story made its way into the New Orleans Daily Picayune on my birthday, January 23rd, back in 1882. The brief article indicated that fourteen separate suicide attempts had occurred in the prison the prior year, all committed by inmates of cell number 17. Those who managed to survive told horrible stories of a pale woman - sometimes she was said to be a seductive redhead, other times a silent nun - who appeared in their locked cell and tortured them mercilessly all night long. She went about her grim work while wearing a pleasant expression and a tender smile.

When the prisoners' bodiees were examined, they revealed agonizing burns in the shapes of hands and fingers. The authorities, realizing something was up but unsure what to make of it, stopped using cell number 17. The haunting calmed, but only for a few weeks. Soon enough the redheaded haint was back, this time in cell number 7. Six women killed themselves over the course of a three month period.

Now the officers who worked at Parish Prison began to claim they had seen the ghost, but she appeared to them as a beautiful, regal woman. Employees dubbed her "The Redheaded Countess" and it was at this time, when the article was written, that the warden of the prison claimed to have met up with her on the back stairs. Captain Bachemin swore he passed the Countess; she smiled at him and touched his arm, searing his flesh right through the sleeve of his uniform.

While the story is certainly intriguing, it is impossible to verify over 100 years later. As the storyteller in Gumbo Ya~Ya ends the tale: the captain met the specter, or so he claims...

Header: Red-Haired Man from Swank Magazine c 1958; art by Charles Copeland via Mid-Century ~ it really has nothing to do with the story but it has a nice, creepy vibe, don't you think?

Saturday, October 6, 2012

Samedi: Ghost Stories

Today's story comes to us from the Arkansas. Yes, I am duty bound by familial ties to speak of it the way my ancestors would have when their associate and then spy for Spain Jean Laffite went off into its wilds to map out the U.S. settlements there abouts circa 1816. My Aunt Bette used to only refer to the state above Louisiana as "the" Arkansas, and that with a disparaging tint to her voice. Sorry Razor Back fans; I can only say that it's in the blood.

In many rural areas along the Mississippi River, Arkansas for instance, the landscape is dotted with hunting shacks. These are used only during "the season", at least for the most part, and to a large degree they are not furnished with the finest amenities. They are "shacks" more than cabins or homes, meant to be used for a brief time and then closed up to the next round.

This is the case in my adoptive home as well. Here in Alaska, hunting shacks are not unusual out in what locals call "the bush." While they may be hundreds of miles from one another, they are not all that uncommon and, in some cases, are literally open to all who happen upon them. In these instances they are as spare as they probably sound, but they are better than sleeping out in the raw environment of hunting season which encompasses the short, cold months of September and October. It's not January, of course, but it can be pretty bleak.

All that said, this story translates beautifully to Alaska. What happens in the bush stays in the bush for the most part. And none of what happens in this story would make an "old timer" do much more than shake his or her head...

Around the night fire the talk turned to the cabin by the lake. It had been there for ages as far as anyone knew, its timbers gray and its moss-covered roof sagging. No sane hunter had the gumption to go inside, even though it was in sight of the fire. The stories of men driven mad by the screams and wails of long dead souls were too numerous to ignore. The ancient cabin was haunted; everyone said so. No one wanted to challenge the idea if they could possibly avoid it.

No one, that is, but the grizzled hunter known as Old Pete. Pete had come up from Montana ten years ago and had soon put his tracking talents to good use showing greenhorns the best place to find a slow bull moose. He had a good reputation as a guide but a bad reputation as a companion. Old Pete was obnoxious, and when talk around the fire turned to the shack he spoke up right away.

"I'll stay up there all night," Pete said, standing up and planting his feet wide. "But I'll need money to do it."

How much money was settled on quickly - fifty dollars seemed reasonable - and the men laid out their cash. Pete also took a slab of good bacon and six cans of beer and, shouldering his pack, he hiked the short distance to the shack.

"Haunted," he mused, standing in front of the dark, low lump that would be his home for the night. "I'm more haunted than you are." And then he went in.

With his flashlight Pete could see that the place wasn't much. There were a couple of chairs and sleeping ledges built of pine. He smiled when he saw a stone hearth already laid with kindling and wood. Someone had been here and failed to light a fire; Pete wouldn't be so foolish.

When the fire was crackling, Pete unfurled his sleeping bag and put his little cast iron pot on the flames. "Time for bacon," he said and he threw the slab in the pot. Settling back in a chair, he cracked a can of beer and smiled. It was a quiet night, and not too cold. "Dinner and then to bed. Fifty dollars easy."

As Pete relaxed, he heard a shuffling sound along one wall. He didn't think too much of it; shrews and voles loved to hole up in places like this for the winter. Hell, he'd even run into a raven in a place like this once. He took a long swig of his beer, and turned the sweet smelling bacon with his fork.

The shuffling noise grew louder but Pete was comfortable. He opened another beer and thought how glad he was not to be a rodent. As he settled further back he heard something else; something like a voice...

"Smells good, Mister."

Pete sat up. "What?" He called out: "Is that you, Len?"

"Ain't Len," the voice whispered. Hissed, really. "Smells good, Mister."

The voice made Pete's skin crawl. It was like a snake or a roach, dry and sneaky. "This isn't funny," Pete called. "Len; this isn't - "

Pete saw a shadow, dark and small, move from a corner and jump - he swore later it jumped - right into his cast iron pot. The bacon let out a hiss and some steam and then he heard that voice again. But this time it came right out of the fire. "Thanks for dinner, Pete."

Old Pete looked carefully at his pot and he saw two eyes staring back at him over the rim. They were as red as the hot fire and as he looked, unable to move or blink, he heard that voice again: "My friends and I are grateful."

Suddenly a howling, squealing, groaning and screaming came right out of the wood that the shack was built from. It was as if a hurricane raged outside, but the night remained calm. Pete clapped his hands over his ears as the sound pummeled him like punches. He screamed right back, loud and long. All the same he couldn't hear himself. These noises would drive a sane man crazy.

Pete jumped up, grabbed his pack and, leaving his pot and sleeping bag behind, burst out of that old shack and ran toward his companions' fire.

When he reached them they stood up, shocked by Pete's sudden return and riveted by his appearance: from head to toe Pete was as pale as new fog - even his brown hair had turned white.

"Holy Hell, Pete;" Len asked. "What - "

"Here," Pete threw the money at his friends. "You keep it. I'm goin' home. Don't go in there. Don't none of you ever go in there!"

Old Pete left the hunt, called for the plane and paid the extra for the unexpected lift. He went to work on the North Slope and never went back to hunting ever again.

Header The Old Hunting Shack by Les Kouba via Alliance Art Publishing

Saturday, September 29, 2012

Samedi: Ghost Stories

There's a chill in the air and the smell of smoke. Night comes earlier and creatures great and small are preparing for the bleak months ahead. Hallowe'en is in the offing; that can only mean one thing: it's time for Saturday ghost stories. Gather round and let me tell you of the things that go bump in the night. And so we shall honor those whose day it is, the King and Queen of the Dead, Baron Samedi and Maman Brigitte.

This story originated somewhere in the southeastern United States. Often claimed by the Gullah coast of Georgia, that claim is just as often contested by the bayous south of New Orleans. It plays on the ancient belief that dogs can see supernatural beings in general and ghosts in particular. I tell it in my own voice, imagining myself back on the old homestead down Rigolets way when I was a teenager. The place was my father's Aunt Bette's house, rickety and creaky and full of it's own spirits no doubt. It's gone now, but I remember the two short summers I spent there every time I tell these stories.

My Aunt once told me, when I was just fourteen, that dogs can see ghosts. I didn't think much of it at first, but she would often point to her big mutt when he jumped or barked or howled for no apparent reason and say: "There; Gator sees a spirit." It did get me wondering about it when I went back home to California.

Two summers later, I was back at Aunt Bette's and I asked her to tell me more about dogs seeing ghosts.

"Oh, people can too," she told me. "How," I asked. "All you do is run your finger over a dog's eyelashes and then run that wet finger over your eye," she made the motion as she spoke, smearing her thick eyeliner a bit. "Y'all will see all the spirits round this bayou. But be warned." My Aunt paused here, and looked at me with a serious stare. "Some of 'em ain't that pretty."

A few nights later, after supper, I was on the porch with Gator. He was snapping at a fly that got through the screens and then all of a sudden he stopped, looked straight out into the dark and howled. The sound was high pitched, like a hurricane wind through broken glass. The hair on my neck stood up; the hair on Gator's did too. I don't know what came over me but before I could think I wiped my finger over Gator's one good eye and then swiped it over both of mine.

I turned my eyes back to the dark. "Any spooks out there," I called. "Cause my dog and I can see you all."

I didn't see a thing except dark beyond the porch light. The only noise was the song of frogs.

Standing up, and still quite without thinking, I opened the porch screen and stepped down to the ground. Gator came with me, his one good eye still peering out toward the water and his tail between his legs.

"You spirits out there?" My bravado was more for myself now. The dark was thick and I could spy a mist rising from the dead cypress trees in the water. "I can see you. Show yourselves."

As we watched, Gator and I, that mist took form. Rising up before us, like a reanimated corpse coming straight out of its tomb, was the white incarnation of a dead woman. She wore old fashioned clothes that were dripping with water and moss. Her face was like a skull and as we watched her right arm raised up from her side and her bony finger pointed straight to us. Her jaw dropped and a scream, so piercing I thought my eardrums exploded, emanated from her open mouth.

Where a moment before we had been glued to the ground, Gator and I sprang into action at the same time. We jumped back up onto the porch, ran into the house and dove under the afghan that always hung over the back of it. There we huddled together, shivering even though it was 90 degrees outside.

My Dad and my Aunt, who had been in the kitchen having a little after supper something, heard the screen door slam and came into the front room. When Aunt Bette saw Gator and me quivering under her blue and white afghan, she must have known what was going on. "Just leave 'em, Jack," she said when my Dad starts asking what we're up to. "I think I scared your girl with my ghost stories."

Dad went back in the kitchen but Aunt Bette turned back the afghan and whispered: "You better wash your face well tonight. Especially those green eyes. Gator and I can tell you, there's a lot more gruesome specters in the corners of this old place."

Aunt Bette went back to the kitchen and I ran upstairs, my eyes closed until I reached the bathroom. I scrubbed my eyes with soap, and that's no lie. They were red for a week, but it was better than ever, ever seeing a ghost again.

Header: Danse Macabre via Gutenberg online

Saturday, June 23, 2012

Samedi: The Black Dog

I was poking through my books, looking for inspiration for a Halloween short story contest that a friend told me about, when I remembered the story of the churchyard guardian known in European folklore as the Church Grim.

I first heard a similar tale in Haiti, where it is believed that the first person buried in a churchyard will become its guardian, looking after those buried there to ensure that bokors do not use the body parts - or indeed the whole bodies - of the dead for evil purposes.  This is also the origin of the legend of the Church Grim in both Celtic and Teutonic lore.  It seems reasonable to imagine that the belief translated to Haitian Voudon through either French belief, or the superstitions of indentured servants brought from Ireland.  Perhaps curiously, the Church Grim is not much part of New Orleans Voodoo lore.

In Northern France and the British Isles, the Church Grim was also considered a guardian of a churchyard but it came in the form of an animal, most often a black dog.  The ancient belief that the first person buried in a churchyard would become its guardian led to concern for the soul of that dead person once Christianity took hold.  How would they find their reward in Heaven - or punishment in Hell or Purgatory - if the soul was tied to earth?  The solution was to bury an animal in the churchyard first, sometimes unfortunately while the poor thing was still alive, to have it take up the position of protector of the dead.

As noted, people of Celtic descent usually chose a dog for the duty; the larger and blacker the dog, the better.  With the advent of Catholicism, the dog's duty expanded from guardian against witches and sorcerers to protector against the Devil.  It was said that a churchyard that had a Grim was the best place to be buried, for the angry spirit of the dog would keep the Devil from dragging your soul off to Hell.  Whether or not that meant you got a free pass to Heaven is left out of the folklore, however.

In Teutonic countries, the legend remained essentially the same but the animal differed.  In Sweden, during the vary early days of Christianity, a lamb was sometimes slaughtered and buried under the altar stone of a new church.  This lamb, often black, was from then on referred to as the kyrkogrim who defended the dead against the Devil.  Meanwhile, in Denmark and Hanover, the Grim came in the form of a black, female pig.  Known as the kirkegrim or "grave-sow" she did the same duty on her graveyard turf.

All of these sacrificial animals get a bit of their own back in the end.  It was universally believed that seeing the Church Grim, and in Celtic countries hearing its howl or bark as well, was a certain sign that death awaited the beholder. 

And that, you have to admit, is a pretty good story.

Header: The Church Grim via Trapped by Monsters (see the sidebar)

Saturday, June 2, 2012

Samedi: The Lady Bath

I've spoken of Milo Rigaud and his 1953 publication Secrets of Voodoo here at HQ before.  I’ve also mentioned the Voudon ritual known as a Lady bath.  Both converge in the book where Rigaud, a native Haitian and a student of law, ethnology, psychology and theology, discusses the ritual and the hymn to Erzulie Freda that can accompany it.  Per Rigaud:

The “Lady” bath is the bath taken under the magic auspices of Erzulie.  Generally speaking, it is desirable to summon the mystère Erzulie to come in person and administer the bath…  The bath Erzulie used to be much in vogue, but it is no longer as popular as it once was.  Nowadays initiates are content to take a substitute Erzulie bath by rubbing themselves with water in which Erzulie, while possessing somebody, has herself bathed.  The bath water used in this fashion is thought to produce good fortune and cure illness.

Rigaud gives the ingredients of the Lady bath as follows:

… three bunches of basilica leaves, seven sweet peppers, a measure of zo-douvant (Eugenia crenulata Wild) powder, baume du commandeur, tincture of benzoin and Florida Water.  Perfume may be added in any desired quantity, perfume being the most important element in Maitresse Erzulie’s toilette.

This bath is generally taken no more than once a year and this hymn to Erzulie may accompany it:

Ce chance oh! O, ce chance oh!
Ce pas wanga ou gangnin;
Ce chance oh!
Grande Erzulie Freda
Ce chance ou gangnin,
Ce pas wanga ou gangnin;
Ce chance, O Maitresse.

It’s luck, oh! O, it’s luck, oh!
It’s not a magic charm that you have;
It’s luck, oh!
Grande Erzulie Freda
It’s luck that you have,
It’s not a magic charm that you have;
It’s luck, O Mistress.

The emphasis on luck in this chant delineates the intention of the Lady bath.  The voudonist is not looking for Erzulie’s assistance in love or good looks, but specifically for her favor.  Everyone in Haiti knows that those who are favored by the beautiful Maitresse are the luckiest of all.

Header: Marilyn Monroe photograph via Mid-Century; my Erzulie is very fond of having pictures of MM used to represent her and I cannot but comply

Saturday, April 21, 2012

Samedi: Ghost Stories

The excitement of NOLA Navy Week has me thinking about my ancestral home and the many legends of ghostly ships, seafarers and – in particular – pirates that linger there to this day.  With all that swirling around in my head, I realized that we haven’t had a good ghost story here at HQ for awhile.  Despite the brightness of spring, or warmth of fall depending on where you are on our dear Earth, I invite you to draw the blinds and allow yourself to slip away to an ancient, Louisiana bayou, where the frogs are chirping and the drown just won’t stay dead…

There was a quadroon man named Louis who lived on Bayou Grand Caillou in Louisiana.  He was a fisherman and sometimes he was happy with his trade, sometimes not.  Louis heard, from the other fisherman, that on a nearby island which was not much more than a muddy chenier, the Baratarian pirate known as Gambi had buried some of his treasure.  Now the talk went that Gambi was the most ruthless and treacherous of the pirates who aligned themselves with the famous Jean Laffite.  He would slit a man’s throat for no reason, and it was said that if anyone tried to steal his treasure, his ghost would slit his throat, too.

Louis was a brave man if, it must be admitted, not very bright and he began to enquire after this pirate’s treasure.  Where was it, he asked his friends, and when was the best time to go to the island and dig it up?  His friends told him he was crazy but Louis persisted.  Finally one old Cajun told him that the only way to find Gambi’s treasure was to go to the little island at night, under a full moon, and look for a patch of moss that glowed silver in the moonlight.  That was where the pirate had hidden his long lost horde.

As we said, Louis was brave, so on the night of the next full moon he packed up his little pirogue with a shovel and canvas and everything he thought he’d need to bring that pirate treasure home.  He quietly sailed out to that deserted island where there was nothing but a broken down old boat shed, one or two sad cypress trees and big patches of green moss all over everything.  Louis pulled his boat up high onto the broken shells of the shore, turned and almost immediately saw the silvery moss over by one of the trees.

The fisherman set directly to his task, the chuff and hiss of his spade, his own breathing and the croaking of frogs the only sound beside a mournful wind off the Gulf.  But then Louis heard another sound, like something being dragged across the shells at the water’s edge.  He turned and he was surprised to see his pirogue down in the water when he was sure he had dragged her high up on land.  He threw his shovel down and marched into the water.  Retrieving his boat, he dragged it up on shore again but this time he tied her up to that other sorry cypress tree.

Louis marched back to the hole he had started, grumbling about the wind and tide, but just as he was putting shovel to dirt again he saw two ugly, hairy feet appear, their toes just hanging over the chasm of his little ditch.  Suddenly, Louis felt cold.  He gulped even though his mouth was as dry as sand, and with all the courage he had he looked up from his spade.  There before him stood two horrible, grinning pirates.  They were sodden with water and seaweed, while little shrimp crawled in and out of their clothes and hair.  They each held a cutlass, both dripping with either rust or blood – Louis did not want to know which – and they stared at him with eyes as cold as gleaming silver.

Now Louis was brave, if not very bright, but he was also a good Catholic and he knew what to do when the Devil jumped up.  He fell to his knees, clasped his hands under his chin after crossing himself and began to recite the Hail Mary over and over and over again.  After the seventh sincere recitation of the prayer to the Virgin, Louis finally opened his eyes.  Sure enough, those silver-eyed, watery pirates had disappeared and Louis, well, he was still alive. 

Even as Louis let out a sigh of relief, he heard that awful scraping sound behind him once again.  Turning, he saw a third pirate sitting on his pirogue.  This one wore a long dagger, held a fine ivory handled pistol and his bristling, black mustache dripped red with blood.  He too was dripping wet, covered with crawfish and seaweed, but he wore fine, leather boots that marked him as a captain.

“Gambi?” Louis asked.

“The very one,” the phantom replied.  “And if you don’t get in this pathetic dinghy and row for your life, I’ll shoot you or slit your throat for no good reason.”  The pirate smiled, and one gold tooth gleamed like fire in the moonlight.

Louis didn’t have to be told twice.  Abandoning his tools, he untied his boat and jumped in rowing as hard as he knew how as far away from the island as he could. 

Once the pirogue was a few leagues out into the bayou, Gambi’s ghost put away his nasty pistol, slipped over the side of the boat and disappeared into the inky water.  Louis would later tell his friends that he knew for sure the creature was not of this Earth as no bubble rose to the surface when it sank below the waves.

So Louis went straight home and there his wife nearly shot him herself, he looked so different.  His hair had turned stark white and he would never smile again.  Though he told his story to anyone who would listen, it wasn’t long before Louis went to bed one night and died, perhaps joining those phantom pirates on that little chenier off Bayou Grand Caillou.

This story is told with many different variations around southeastern Louisiana and is especially remembered in the book Gumbo Ya~Ya edited by the incomparable Lyle Saxon.  In that version, however, the island is identified rather than the pirate; it is called L’Isle de Gombi.

Header: Phantom of Bayou des Mortes by Lew Lehrman

Saturday, April 7, 2012

Samedi: RaRa Haitian

Yesterday, Good Friday, was the beginning of the week-long Souvenance Festival.  Celebrated largely in Haiti, and there at the town of Souvenance near Gonaives, this observance is dedicated to the powerful Rada lwa and is attended by houngans and mambos exclusively.

For those of us who have not been called into the priesthood, however, there is another lively tradition in Haiti that is particular to this season of the year.  Beginning with Mardi Gras and throughout Lent, the RaRa Festival is celebrated.  During this time – particularly on weekends – bands sashay down the streets of towns and villages alike, usually led by an houngan who serves as musical director and spiritual advisor.

Traditionally, the instruments include drums and horns repurposed from old pieces of metal, conch shells and voices.  Dancers are usually along as well; sometimes jugglers and acrobats accompany the bands.  Everyone is dressed in their brightest clothes and a general holiday atmosphere accompanies the RaRa players.

This noisy tradition was originally a country celebration, but it moved on to large cities fairly quickly.  RaRa bands are at their loudest as they pass through crossroads, where their music and good cheer are believed to drive off evil.

The RaRa bands of Haiti are said by some anthropologists, myself included, to be the ancestors of the now famous Second Line bands in New Orleans.  What goes around comes around, and good cheer is welcome everywhere.  À la votre!

Header: RaRa Band via Haiti Metal Art

Saturday, March 24, 2012

Samedi: Not Too Serious

OK, kids, this one is just for fun.  Joe Netherworld and Isis Vermouth bring you "Stupid Shit Witches Say".  I think we all understand where they're coming from with this.  The "Dark magick!" gag gets me giggling every time.  Enjoy!

Many thanks to ARTIST: Austin Young for the link; find his wonderful Tumblr site here.  (Please note: Mr. Young's site is not for everyone; if you are easily offended by alternative lifestyles, nudity & the occasional individual in drag, just don't click.  If you're under 16, go get Mom or Dad now)

Saturday, March 10, 2012

Samedi: The Ghede Revisited

Haiti is rich with dark myths and voodoo legends, including many frightening tales of the evil Ghede.  This lord of the dead is a tall man who wears a long black coat, black top hat, and dark glasses.  He is considered a powerful devil who constantly seeks the ruin of souls.

Ghede stands at the eternal crossroads through which all souls must pass upon death.  He has the power to resurrect the dead and to animate zombies.  One of his most frightening attributes is his ability enternally to torment the souls of corpses stolen by sorcerers.  Haitians believe that only prayer and holy ritual can save them from the clutches of Ghede.  ~ from Encyclopedia of Hell by Miriam Van Scott

First of all: say what!?

Now that I’ve gotten that out of my system, let’s break this down a little bit.  In Haitian Voudon and New Orleans voodoo the Ghede (they are generally imagined as a group, not as a single entity) are nothing more frightening than the spirits of the dead.  They are led by a smaller group – usually of three but sometimes as many as seven – of gentlemen known as the Barons.  Baron Samedi is the most familiar and the most often addressed.  His wife is one of the few female Ghede, the powerful Maman Brigitte.  In New Orleans, Baron Samedi is considered the patron lwa of the city and its surrounding bayous.  For an extended but by no means complete list of the well known Haitian Ghede, click here.

There is nothing of the devil or demon in Ghede lore.  In fact the Ghede – though they usually go uninvited – are some of the most welcome guests when spirit possession occurs at the oumphor.  Their hard drinking, sense of humor and honesty are a welcome diversion from the sometimes more difficult lessons brought from Ginen by the lwa.  In fact, the only participant who will have nothing to do with the Ghede is usually a spirit and not a human; the beautiful Erzulie Freda Dahomey cannot abide the Ghede, as they remind her of aging and corruption.  She will complain that they are “chameau”: stinky.

The idea of torment and torture of a soul after death is alien to Haitian Voudon.  In this world view, souls retreat to the underwater haven of Ginen where, if offerings are made to them and they are strong enough to help the living, they might even become lwa themselves.  I won’t even cross the line into corpse thieving or zombies as I have no direct experience with either.  Such things do occur, but it is not the Ghede who are called upon for help with those matters.

In the end, Van Scott’s two paragraphs seem at the very least a misunderstanding of Voudon and voodoo.  At its worst, the entry is a another blatant attempt to demonize the gods/spirits of a religion that does not conform to the Judeo-Christian-Muslim world view.  When I was studying anthropology in school – back in the ‘80s children – we were stringently and frequently reminded that ethnocentrism was the bane of any serious study of man and man’s beliefs.  Van Scott’s book bares a 1998 copyright.  Evidently not everyone got the message.

Header:  Baron Samedi via Deities & Demons (see the sidebar)

Saturday, February 18, 2012

Samedi: Lest We Forget...

We're not much for the modern news around HQ but sometimes it is important to remember that "The Burning Times", as Wiccans refer to them, are still with us today:

Woman Accused of Witchcraft, Burned Alive in Nepal via CNN

Header:  Engraving by Jan Luyken